悟真直指&=
#21367;一
悟真直指&=
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#30452;指卷四
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4615;至命之学也。故欲ह=3;其性，必先穷其性之&=#29702;；欲至其命，必先 =351;其命之理。能明其理=;，则真知确见，而不&#=20026;假者所惑，可以尽ö=15;，可以至命。否则，=
不穷其理，是非罔辨=
5292;邪正不分，入于旁=6;曲径，着空执相，非&=#26159;修真，乃是务假。=153;假之学，与道日远，=;适以自误其性命，乌&#=33021;修持其性命？此紫ƀ=51;仙翁悟真篇之所由作=也。其篇探幽索隐，=8057;深致远，远取物，=7;取身，比象多端。原&=#27442;人人悟真，个个修 =495;耳，无如后世愚迷之=;徒，不得真传，执象&#=27877;文，妄猜私议，或İ=46;为闺丹，或认为烧炼=，或疑为空寂，或涉=0110;执相，大失仙翁度ߏ=0;之婆心。以往先觉注&=#30095;者，不无佳解，但=339;则佳矣，仍是以象说=;象，以喻比喻，藏头&#=38706;尾，秘母言子，不ʼn=10;分明道破，使学者茫=然无知，究不得而悟=0043;。非解悟真，乃述=5;真也。噫！注愈多，&=#29702;愈昧；书益广，人 =410;惑；正道日衰，邪道=;日盛；真学日埋，伪&#=23398;日兴，奇奇怪怪，Ą=80;怪乎儒者目道教为异=端也。余自闻龛谷香=9118;，知此书为修道之ச=2;窟，成真之天梯，其&=#24615;命根源、火候次序A=292;无一不备。但为邪说=;掩蔽已久，如乌云遮&#=26085;，光辉不彰。余小é=76;幸近门墙，不忍大道=废坠，爰是细心体贴=5292;再三斟酌，将一切ૈ=4;喻法象，破为粉碎，&=#21435;肤鞹而示肎綮，削=525;条而露根蒂，从乱石=;堆里拈出真宝，共诸&#=21516;志，名曰悟真直指z=90;非敢自谓得真，聊以=救真云尔。
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>炉所以运火&#=65292;鼎所以煅药。金丹È=43;道，法坤之柔顺以为=炉，循序渐进；效干=0043;刚健以为鼎，猛烹ঝ=3;炼。能刚能柔，能健&=#33021;顺；志念坚固，愈=037;愈力；鼎炉稳定，不=;动不摇；可以采药运&#=28779;矣。人心灵知，外ƀ=51;而内阴，如日之精，=日精射外也；道心真=0693;，如月之华，月华ൡ=5;内也。灵知外阳，属&=#39746;，真知外阴，属魄=290;灵知精魂，所谓神而=;神者，真知华魄，所&#=35859;不神而神者。神而Ķ=70;，真中有假，不神而=神，假中含真。煅炼=1934;华者，煅去人心灵=3;真中之假，炼出道心&=#20551;中之真。假灵去而 =495;灵定，则魂不飞而魂=;制矣，真知现而假知&#=28781;，则魄不散而魄制IJ=91;。魂魄既制，则真知=灵知，情性相投，凝=0026;一气，氤氲冲和，ೕ=8;散变化，寂然不动，&=#24863;而遂通，一步一趋A=292;皆是天机。此中神妙=;，非可以言语形容者&#=20063;。
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>真火=505;：一本“ n> style=3D'mso-bidi-font-size:10.0pt;font-family:SimSun;mso-ascii-font-family=:"Times New Roman";mso-hansi-font-family:"Times New Roman";color:#333333'>真火 =946;” n> style=3D'mso-bidi-font-size:10.0pt;font-family:SimSun;mso-ascii-font-family=:"Times New Roman";mso-hansi-font-family:"Times New Roman";color:#333333'>；一=412;“ n> style=3D'mso-bidi-font-size:10.0pt;font-family:SimSun;mso-ascii-font-family=:"Times New Roman";mso-hansi-font-family:"Times New Roman";color:#333333'>真火=859;” n> style=3D'mso-bidi-font-size:10.0pt;font-family:SimSun;mso-ascii-font-family=:"Times New Roman";mso-hansi-font-family:"Times New Roman";color:#333333'>。
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>偃月者每月&#=21021;三，现一钩之光于ß=72;方；其光偃仰，故谓=偃月。在人为至静之=0013;，有一点阳光透露ᦁ=2;有象于偃月；在卦为&=#38663;，所谓" y:SimSun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
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color:#333333'>初三日震出庚，=354;江岸上月华莹
" y:SimSun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
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color:#333333'>者是也。这一点&=451;光，不是别物，即是=;道心之光。丹道之所&#=38590;得者，道心。道心Ç=68;现，天理昭彰，刚气=渐振，山河大地，尽=0342;灵药，信手拈来，࣫=6;头是道。药即是火，&=#28779;即是药，自有天然$=896;化之炉，真正之火，=;何须丹灶柴炭吹嘘之&#=21151;乎？
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>其四
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>偃月炉中玉&#=34122;生，朱砂鼎内水银ñ=79;。
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>只因火力调&#=21644;后，种得黄芽渐长û=04;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>偃月炉，即&#=21069;所谓道心。玉蕊者ʌ=92;玉为温柔之物，属阴=，蕊为光华之物，属=8451;。玉蕊即阴中之阳ᦁ=2;喻道心之真知。朱砂&=#40718;，即人心。水银者A=292;流动不定之物，属阴=;，即阳中之阴，喻人&#=24515;之灵知。道心常现ʌ=92;真知不昧，人心之灵=知自然平静，不能飞=5196;；再用调和之功，ߣ=7;道心所具之真火，煅&=#23613;人心中之假灵，而=402;于虚灵。天人合发，=;真知灵知如一，知至&#=32780;意诚，是名黄芽。Ɩ=44;芽即真灵之所种，真=灵得土温养，如草在=2320;，方芽而色黄，故ࡧ=7;黄芽。真知灵知二物&=#65292;火力调和以后，归=110;中正，已入中央土釜=;，再加真意温养之功&#=65292;十月气足，自然成Ģ=87;脱化矣。
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>言真铅四首&#=65306;
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>其五
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>咽津纳气是&#=20154;行，有物方能造化ī=83;。
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>鼎内若无真&#=31181;子，犹将水火煮空Ž=07;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>道心真知，&#=20855;有先天真一之气。Ö=62;象为铅，乃成圣成贤=，作佛作仙之真种子=2290;若欲修炼大丹，舍ઽ=2;真种，再无别物矣。&=#19990;间痴迷汉，徒修一$=523;有形有象之物；咽津=;纳气，自谓修道，殊&#=19981;知一身所产者，乃×=18;天滓质之物，安能生=先天至灵至圣之丹？=7492;乃鼎中无有真种，=9;将水火煮空铛耳。 pan
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>其六
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>调合铅汞要&#=25104;丹，大小无伤两国Ð=40;。
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ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>金丹，乃道&#=24515;真知之真铅，人心ğ=89;知之真汞而成。欲修=金丹，先调铅汞。道=4515;刚，属阳，为大；ߟ=4;心柔，属阴，为小。&=#20154;心无道心，借灵生=916;，能以败道。若以道=;心制之，灵明不昧，&#=33021;以助道。道心固不Ö=87;少，人心亦不可灭，=但不使人心妄用其灵=2819;。古人教人死人心್=3;，死其人心之假灵，&=#38750;死人心之真灵。若=981;分真假，一概死尽，=;则入于顽空寂灭之学&#=12290;伤其小，即害其大ʌ=92;阴阳偏孤，生机气息=，将何而成金丹大道=0046;？故曰大小无伤两ࢲ=9;全。两国全者，人心&=#28789;知、道心真知，两 =780;合一，以真知而统灵=;知，以灵知而顺真知&#=65292;真灵不散，依然良IJ=93;良能，浑然天理，圆=明本性，金丹成矣。 pan> lang=3DEN-US style=3D'color:#333333;mso-fareast-language:ZH-TW'>
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>盖真知灵知&#=65292;乃良知良能之继体ʌ=92;在先天则谓良知良能=，在后天则谓真知灵=0693;。后天中返出先天ᦁ=2;则真知即是良知，灵&=#30693;即是良能。真知灵 =693;，本来原是一家，无=;有两样。因交后天，&#=19968;点良知之天真，迷ä=33;于外，为他家所有；=我家所存良能之灵，=0134;杂而不纯，迁移不ऩ=0;。若要返本还元，仍&=#35201;在假知中讨出个真 =693;下落，引回我家，方=;能灵知不昧。这个真&#=30693;，为至刚至健之物ʌ=92;故取象为真铅。真知=具有先天真一之气，=1448;取象为水中金，又ࡢ=2;象为月中光，水中金&=#65292;月中光，皆阴中有&=451;之义。但这真知，未=;经复还，犹在他家，&#=19981;为我有，故曰蟾光ń=56;日照西川。月中有金=蟾，蟾光即月中之光=5292;喻真知外暗而内明ߖ=3;。终日照西而不照东&=#65292;分明光耀在彼矣。=185;翁后诗云：" y:SimSun;
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color:#333333'>金公本是东家子A=292;送在西邻寄体生。
=
lang=3DEN-US style=3D'color:#333333'>" y:SimSun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
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color:#333333'>正是蟾光终日照#=199;川之旨。学人果能知=;的蟾光终日照西川，&#=26159;实实知的真知下落ʌ=92;即可以照东，与灵知=相会矣。噫！顺去死=5292;逆来活，往往教君ल=7;不着，真知岂易知哉&=#65311;
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>此般至宝家&#=23478;有，自是愚人识不Ð=40;。
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>其八
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>竹破须将竹&#=34917;宜，抱鸡当用卵为È=43;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>万般非类徒&#=21171;力，争似真铅合圣Ĉ=26;。
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>竹破竹补，&#=25265;鸡用卵，以类求也z=90;《三相类》曰：" y:SimSun;
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color:#333333'>同类易施功兮，&=750;种难为巧。
" y:SimSun;
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color:#333333'>若非其类，不是 =495;种，万般作用徒劳力=;耳。盖金丹大道者，&#=22307;人之事也。欲学圣É=54;，须求圣人之种。圣=人之种，即真铅之真=0693;。以此真知，修持࣪=3;道，未有不合圣人之&=#26426;者。圣人之机，浑 =982;天理而已，真知而无=;一不知，无一不真，&#=33021;以复天理，故云合ß=07;机。既合圣机，即是=圣人，奈何学人不下=2943;心者，何哉？
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>言用铅： > lang=3DEN-US style=3D'color:#333333;mso-fareast-language:ZH-TW'>
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>其九
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>虚心实腹义&#=20465;深，只为虚心要识õ=15;。
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>收取A=306;一本“ n> style=3D'mso-bidi-font-size:10.0pt;font-family:SimSun;mso-ascii-font-family=:"Times New Roman";mso-hansi-font-family:"Times New Roman";color:#333333'>守取
an> lang=3DEN-US style=3D'mso-bidi-font-size:10.0pt;color:#333333'>”
n> style=3D'mso-bidi-font-size:10.0pt;font-family:SimSun;mso-ascii-font-family=:"Times New Roman";mso-hansi-font-family:"Times New Roman";color:#333333'>。
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>金丹之道，&#=34394;心实腹，两般事业z=90;虚心者，虚人心，修=性之事；实腹者，实=6947;心，修命之事。虚ও=5;实腹两件，性命所关&=#65292;其义俱深。若欲虚=515;，须要识得心。盖心=;有人心，有道心。人&#=24515;宜虚不宜实，道心ê=52;实不宜虚。若不分心=之真假是非，一概虚=0043;，不但不能了命，=0;并不能了性。若识其&=#24515;，不须虚人心，先'=035;炼真铅之道心以实其=;腹。腹实则集义而生&#=65292;客气自消，人心自ŗ=94;。四象和，五行攒，=金玉满堂，命宝到手=5292;可以虚人心而养道ও=5;，了其性宗，归于无&=#20309;有之乡矣。
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>言不用铅： span> lang=3DEN-US style=3D'color:#333333'>
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>其十
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>用铅不得用&#=20961;铅，用了真铅也弃þ=24;。
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>此是用铅真&#=22937;诀，用铅不用是诚š=28;。
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>修丹之法，&#=24799;采真铅为要着。但ż=85;亦不同，有凡铅，有=真铅。凡铅者，山中=5152;出，乃有形之浊物ᦁ=2;与我无情；真铅者，&=#23478;园所产，乃无形之$=947;心，与我同类。自古=;上仙，能以超凡入圣&#=32773;．皆赖其真铅道心È=43;功，故曰用铅不得用=凡铅。但道心虽是先=2825;真宝，乃自后天中ߝ=5;出，有用之时，有不&=#29992;之时。当其未结丹=063;，必借道心之真知，=;以制人心之灵知。人&#=24515;已定，灵知不昧，ű=47;心人心，动静如一，=真知灵知，虚实相应=5292;圣胎已结，急当抽=5;道心之刚，温养胎息&=#30691;。夫用道心者，所=197;制人心，人心已静，=;识神已灭，良知良能&#=65292;寂然不动，感而遂Ű=90;，真灵独存，炯炯不=昧。道心无所用，可=0197;有无俱不立，物我ধ=3;归空。陆子野云： pan
lang=3DEN-US style=3D'color:#333333'>" y:SimSun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
man";
color:#333333'>用铅之法，如捕(=060;兔之筌蹄。
" y:SimSun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
man";
color:#333333'>鱼兔赖筌蹄而得=290;既得鱼兔，则筌蹄无=;用。用铅妙诀，实在&#=20110;此。倘不知用铅之ť=76;，当丹已结，而犹以=道心为事，未免用道=4515;而又起人心。真灵ࡠ=8;散，金丹得而复失，&=#25925;曰用了真铅也弃捐=290;用铅不用之诀，于此=;可以知矣。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>言铅汞： > lang=3DEN-US style=3D'color:#333333;mso-fareast-language:ZH-TW'>
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>十一
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>梦谒西华到&#=20061;天，真人授我指元ļ=87;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>其中简易无&#=22810;语，只是教人炼汞ż=85;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>金丹大道，&#=33267;简至易，无有多语ʌ=92;不过炼道心中之真知=，人心中之灵知耳。=6947;心刚健，归于中正ᦁ=2;则道心常存，以真知&=#32780;制灵知；人心柔顺A=292;归于中正，则人心常=;静，以灵知而恋真知&#=12290;刚柔相当，真灵合Ç=68;，是谓铅汞相投，金=丹凝结矣。其法至简=3267;易，约而不繁，虽࠰=1;夫俗子，得之立跻圣&=#20301;。但人多无大德行A=292;无大福分，轻易不得=;。若有大德行大福分&#=32773;，得遇真人，指示ļ=16;易神妙之法，犹如睡=梦初醒，始知大药即=2312;当人，不从他得，༎=3;手拣用，无不如意，&=#20185;翁以梦谒西华有授A=292;良有深意，不是设言=;，且西者，真金所产&#=20043;处。华者，真金精ą=26;之光。九天者，纯阳=无阴之境。真金者，=0495;知之法象。阴暗之ߑ=3;，忽来真知，阳光发&=#29616;，拣此真知，归于=105;家，与灵知相合，以=;火煅炼，至于纯阳无&#=38452;之地，号曰七返九Ű=24;，金液大丹，岂果梦=也哉。
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>言虚无一气&#=65306;
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>十二
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>道自虚无生&#=19968;气，便从一气产阴ƀ=51;；
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>阴阳再合成&#=19977;体，三体重生万物ó=52;。
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>性命之道，&#=36896;化之道。造化之道ʌ=92;生生不息之道。推其=道源，盖自虚无中而=9983;一气；自一气而生࣪=5;生地，产阴阳；阴阳&=#20877;合其中，又含一气 =780;成三体。三体既成，=;一气运动，阴而阳，&#=38451;而阴，于是万物生IJ=91;。即如草木之生，始=而地中生一芽，是自=4394;无生一气也；既而࠲=6;地开两瓣，是从一气&=#20135;阴阳也；又既而两 =923;之中抽一茎；是阴阳=;再合成三体也；从此&#=32780;分枝生叶，是三体ŵ=25;生万物张也。天地间=一切有情无情之物，=0342;从此虚无一气而生࠲=6;，然皆顺行造化之道&=#12290;修道者若知的顺行$=896;化，逆而修之，归万=;而三，归三而二，归&#=20108;而一，归一于虚无ʌ=92;则无声无臭至矣。<=
span
lang=3DEN-US style=3D'color:#333333;mso-fareast-language:ZH-TW'>
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>言坎离： an
lang=3DEN-US style=3D'color:#333333'>
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>十三
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>坎电烹轰金&#=27700;方，火发昆仑阴与ƀ=51;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>二物若还和&#=21512;了，自然丹熟遍身Ɖ=21;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>坎电者，水&#=20013;起火之象，比道心İ=95;知，在至暗中发现，=发现之处，正吾身中=7963;子时也。烹轰者，ড=3;惚不定之象。金水方&=#32773;，道心真知，为精=968;之真情，具有金水二=;气也。昆仑在西方，&#=20026;万山之祖脉，真金û=52;产之处。当道心真知=，在至暗中发出，如=0005;光闪灼，忽明忽暗ᦁ=2;恍惚不定，难得易失&=#65292;急用离中虚灵之火=197;迎之，则真知灵知，=;性情相恋，阴阳相合&#=12290;其中产出先天灵药ʌ=92;复运天然真火，煅去=后天浊气，矿尽金纯=5292;金丹成熟，吞而服ߔ=3;，脱胎换骨，现出清&=#20928;法身，方且香风遍 =385;尘寰，岂第遍身香而=;已哉。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>言戊己： an
lang=3DEN-US style=3D'color:#333333'>
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>十四
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>离坎若还无&#=25098;己，虽含四象不成È=25;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>只缘彼此怀&#=30495;土，遂使金丹有返Ű=24;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>坎为水，在&#=20154;为元精，发而为智ʍ=07;水中藏金，在人为真=情，发而为义。离为=8779;，在人为元神，发=0;为礼，火生于木，在&=#20154;为元性，发而为仁=290;道心有坎之象，人心=;有离之象，道心人心&#=65292;即具金、木、水、ğ=79;之四性。但四性各别=，若欲一气相生，全=6182;戊己之功。戊为阳ࢶ=3;，为元气，发而为信&=#65307;己为阴土，为意念A=292;发而为欲。坎纳戊，=;在道心为信；离纳己&#=65292;在人心为意。欲正Ð=54;心，先诚其意。意诚=则己土定而人心静；=7442;行其道，先立其信ᦁ=2;信立则戊土现而道心&=#24432;。若道心无信，人=515;不诚，虽有仁、义、=;礼、智，各不相顾，&#=25152;藏性情精神，亦皆İ=56;背，何能结至灵至圣=之神丹乎？故修道者=5292;必以诚意立信为主ᦂ=7;意诚信立则道心彰，&=#20154;心正。彼此和合，&=452;阳相应，先天之气，=;自虚无中来，凝而为&#=19968;粒黍珠。散者复聚ʌ=92;去者仍还，故曰只缘=彼此怀真土．遂使金=0025;有返还，戊己之功࣪=3;矣哉。
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ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>十五
ottom:
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ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>不会个中颠&#=20498;意，休将管见事高Ŧ=48;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>日居 =163;位：一本“ n> style=3D'mso-bidi-font-size:10.0pt;font-family:SimSun;mso-ascii-font-family=:"Times New Roman";mso-hansi-font-family:"Times New Roman";color:#333333'>离居=085;位” n> style=3D'mso-bidi-font-size:10.0pt;font-family:SimSun;mso-ascii-font-family=:"Times New Roman";mso-hansi-font-family:"Times New Roman";color:#333333'>。
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>灵知本阳也&#=65292;然外明内暗，每招ê=58;气。如日居离位，外=阳内阴，而翻为女也=2290;真知本阴也，然外ੂ=3;内明，具有正气。如&=#22350;配蟾宫，外阴内阳A=292;而却是男也。后天人=;心，借灵生妄，道心&#=22825;真埋藏，亦如女子ô=03;家，男子退位矣。<=
span
lang=3DEN-US style=3D'color:#333333;mso-fareast-language:ZH-TW'>
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>修丹之道，&#=20197;真知之道心，制灵IJ=93;之人心；以灵知之人=心，顺真知之道心。=0007;刚女柔，男子主事ᦁ=2;女子听命，大业未有&=#19981;成者。若不会此个=013;颠倒之意，是识不得=;道心真知，认不得人&#=24515;灵知，乃乱乃萃，ì=13;是以假为真，休将管=见高谈，而欺己欺人=0063;。
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>十六
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>取将坎内心&#=20013;实，点化离宫腹内ƀ=52;；
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>尽由A=306;一本“ n> style=3D'mso-bidi-font-size:10.0pt;font-family:SimSun;mso-ascii-font-family=:"Times New Roman";mso-hansi-font-family:"Times New Roman";color:#333333'>总由
an> lang=3DEN-US style=3D'mso-bidi-font-size:10.0pt;color:#333333'>”
n> style=3D'mso-bidi-font-size:10.0pt;font-family:SimSun;mso-ascii-font-family=:"Times New Roman";mso-hansi-font-family:"Times New Roman";color:#333333'>，一=412;“ n> style=3D'mso-bidi-font-size:10.0pt;font-family:SimSun;mso-ascii-font-family=:"Times New Roman";mso-hansi-font-family:"Times New Roman";color:#333333'>更由
an> lang=3DEN-US style=3D'mso-bidi-font-size:10.0pt;color:#333333'>”
n> style=3D'mso-bidi-font-size:10.0pt;font-family:SimSun;mso-ascii-font-family=:"Times New Roman";mso-hansi-font-family:"Times New Roman";color:#333333'>。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>坎位心中实&#=65292;即道心之真知，离ê=67;腹内阴，即人心之灵=知。取出坎陷真知之=6947;心，点化离宫灵知ߔ=3;人心。一霎时中，阴&=#27668;消而阳气复，复见=412;来干元面目，还我良=;知良能本性。寂然不&#=21160;，感而遂通；感而ű=30;通，寂然不动。故曰=从此变成干健体，潜=4255;飞跃尽由心也。体༣=0;幻身之形体，乃法身&=#20043;真体。法身者，本=615;也。人生之初，一点=;真灵本性，圆明不昧&#=65292;刚健中正，纯粹无É=23;儿滓质。如干卦三奇=，纯阳无阴之象，及=0132;后天，天良有昧，ା=9;气有假，如干卦中虚&=#25104;离，坤卦中实成坎 =691;。中虚者，真者离去=;也，中实者，真者坎&#=38519;也。取坎填离者，Ű=20;还天真，仍复成当年=真灵本性，如离卦而=1448;变成干卦矣。真灵ߌ=8;复，主宰在手，常应&=#24120;净，左之右之，无=981;宜之，潜藏飞跃，何=;不尽由心乎？后世迷&#=20154;，不达此理，以取ß=50;填离，认为取肾中之=气以交于心。又有取=2958;气后升前降而落于ಯ=5;宫者。噫! Sun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
man";
color:#333333'>别有些儿奇又奇A=292;心肾原来非坎离。以=;坎离为心肾者，愚之&#=29978;矣。
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>言五行： an
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an> lang=3DEN-US style=3D'mso-bidi-font-size:10.0pt;color:#333333'>”
n> style=3D'font-family:SimSun;mso-ascii-font-family:"Times New Roman";mso-han=si-font-family:"Times New Roman";color:#333333'>。
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color:#333333'>五行不顺行，龙=197;火里出；五行颠倒运=;，虎向水中生
" y:SimSun;
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color:#333333'>者，即是此意。=154;之气性易动，如木汞=;之性浮，若以元神之&#=28779;，煅去滓质，则气ö=15;化而真性现，永为不=动之性矣。人之妄情=3267;重，如金铅之性沉ᦁ=2;若以精一之水，涤净&=#23576;垢，则妄情消而真=773;凝，永为无情之情矣=;。不但此也，气质化&#=21017;无性火，识神灭而Ð=03;神常生；情欲消则无=淫念，浊精化而元精=6080;漏。真性现，真情=7;，元神生，元精固。&=#24615;情精神，归于一气A=292;仁义礼智，归于一信=;，是谓五行全。五行&#=26082;全，浑然一中，是Ŧ=59;五行入中央。五行入=于中央，不偏不倚，=8452;阳混合，是谓金丹ಮ=7;。倘少东没西，丢南&=#36951;北，别寻药料，而=442;修成金丹，难矣。诗=;中关切处，是五行全&#=35201;入中央一句。五行Ç=81;入中央，则五行分散=，金丹不结。五行若=0837;中央，则五行一气ᦁ=2;金丹自成，学者可不&=#20808;明五行乎
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>言两弦： an
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>十八
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>金丹，乃龙&#=24615;虎情，两弦之气, Sun;
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color:#333333'>交合而成。先取=978;弦之金八两，以为丹=;母；次取下弦之水半&#=26020;，以结圣胎。何为È=04;弦？月自初三一阳生=，至初八阴中阳半
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pan> style=3D'font-family:SimSun;mso-ascii-font-family:"Times New Roman";mso-han=si-font-family:"Times New Roman";color:#333333'>，其平如绳&#=65292;有似弓弦![]()
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pan> style=3D'font-family:SimSun;mso-ascii-font-family:"Times New Roman";mso-han=si-font-family:"Times New Roman";color:#333333'>，十六一阴&#=32974;，十八一阴现，至É=08;十三，阳中阴半![]()
pan> style=3D'font-family:SimSun;mso-ascii-font-family:"Times New Roman";mso-han=si-font-family:"Times New Roman";color:#333333'>，其平如绳&#=65292;有似弓弦![]()
pan> style=3D'font-family:SimSun;mso-ascii-font-family:"Times New Roman";mso-han=si-font-family:"Times New Roman";color:#333333'>，因其阳光&#=22312;下，故谓下弦。月È=43;阳光，从西而生，虎=属金，金在西，故以=1021;八之月，谓虎之弦=8;；月之阴体，自东而&=#20986;，龙属木，木在东A=292;故以二十三之月谓龙=;之弦气。真知之情刚&#=65292;象虎，如月之阳光È=63;；灵知之性柔，象龙=，如月之阴体也。真=0693;刚情，进至于中正ᦁ=2;如月上弦生出之阳光&=#65292;是金八两也，灵知=580;性，退至于中正，如=;月下弦退出之阴体，&#=26159;水八两也。月才天ƀ=69;半轮明，正是真知刚=情，进于中正之时。=0495;知进于中正，柔中੍=7;刚，灵知为真知所制&=#65292;已不能飞扬，阳统&=452;而阴顺阳，即有龙吟=;虎啸，同声相应，同&#=27668;相求之效。当斯时È=63;，正好用功修持，借=阳济阴，使灵知柔性=5292;亦归于中正。灵知ঈ=2;于中正，刚中有柔，&=#30495;知灵知，俱归中正A=292;二八两弦之气，分数=;已足，阴阳相当，刚&#=26580;如一，一时辰内管È=25;成矣。然不到二八数=足，或阳多而阴少，=5110;阳少而阴多，俱不೦=1;成丹。惟阴阳相当，&=#19981;偏不倚之谓中，始!=021;一时辰内管丹成。一=;时之功，岂易能哉？&#=33503;不下数十年死功夫ʌ=92;不能遽然到此境界也=。
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>黄婆自解相&#=23186;合，遣作夫妻共一õ=15;。
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>华岳在西，&#=25206;桑在东，虎为金情ʌ=92;龙为木性，有生之初=，性情相合，金木相=4182;，一交后天，假者=9;而真者昧，性情分为&=#20004;处，如龙东而虎西 =691;。虎称雄者，金情刚=;也；龙称牝者，木性&#=26580;也。然虽真情为假÷=73;所隔，真性为假性所=掩，真情真性，未尝=9981;欲相会也。山头雄൮=2;啸，海底牝龙吟，阴&=#38451;隔碍潜通之象，隔 =861;潜通，即能相会，但=;其间无调和之物，故&#=19981;能会耳。黄婆者，Ç=68;名真土，一名真意，=一名真信。真信一现=5292;则意诚而心正，假್=3;去而真者来，情归于&=#24615;，霎时性情相合，=914;媒妁通信于两家，遣=;作夫妻而共一心矣。 span> lang=3DEN-US style=3D'color:#333333;mso-fareast-language:ZH-TW'>
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>二十
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>赤龙黑虎各&#=35199;东，四象交加戊己È=13;。
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>复姤自此能&#=36816;用，金丹谁道不成Ó=51;。
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>木能生火，&#=26408;火一家，故谓赤龙ʍ=07;金能生水，金水一家=，故谓黑虎。金木水=8779;为四象，戊己为土ᦁ=2;土能和合四象，四象&=#21152;土而为五行。但五"=892;顺行，法界火坑；五=;行颠倒，大地七宝，&#=26159;在人运用如何耳。ű=47;心真知之情动，是谓=复，法当进阳火以造=0025;；人心灵知之性静ᦁ=2;是谓姤，法当运阴符&=#20197;温养。时当用阳即 =992;阳，时当用阴即用阴=;。阳健阴顺，用九用&#=20845;，各随其时，真知ğ=89;知，两而合一，入于=中央，五行攒簇，金=0025;成就，自然而然也Ӎ=0;
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>二十一
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>两手捉来令&#=27515;斗，化成一块紫金Ƃ=84;。
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>两手A=306;一本“ n> style=3D'mso-bidi-font-size:10.0pt;font-family:SimSun;mso-ascii-font-family=:"Times New Roman";mso-hansi-font-family:"Times New Roman";color:#333333'>两兽
an> lang=3DEN-US style=3D'mso-bidi-font-size:10.0pt;color:#333333'>”
n> style=3D'mso-bidi-font-size:10.0pt;font-family:SimSun;mso-ascii-font-family=:"Times New Roman";mso-hansi-font-family:"Times New Roman";color:#333333'>。
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>真知之情，&#=28789;知之性，虽是先天È=43;物，然落于后天，理=欲交杂；真假相混，=0456;隔已久，不能遽然ཱ=5;顺，故曰西山白虎正&=#29462;狂，东海青龙不可=403;也。但金丹之道，有=;借假修真，以真化假&#=20043;法。其法顺其所欲ʌ=92;渐次导之，下一层死=功夫，不合而必至于=1512;，不和而必至于和ᦁ=2;愈久愈力，妄情自去&=#65292;真情自生，气性自 =040;，真性自现，假者永=;灭，真者常存。无情&#=20043;情，方谓真情；无ö=15;之性，方谓真性。真=情真性，两而合一，=4515;死神活，不识不知ᦁ=2;顺帝之则，化为一块&=#32043;金霜矣。金者，坚=018;不坏之物。金至于紫=;，从大火炉中煅炼而&#=20986;，为足色之金。紫ŵ=29;而化成霜，形质俱消=，浑然一气，超出乎=8452;阳之外矣。
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>民安国富当&#=27714;战，战罢方能见圣É=54;。
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color:#333333'>一毫阳气不尽不=515;，一毫阴气不尽不仙=;。
" y:SimSun;
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color:#333333'>炼己必炼至于无=968;毫阴气，五行混化，=;矿尽金纯而后已也。
span> lang=3DEN-US style=3D'color:#333333;mso-fareast-language:ZH-TW'>
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>劝君临阵休&#=36731;敌，恐丧吾家无价Ĩ=45;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>炼己之道，&#=19981;能遽然成功，须要Ɔ=34;其所欲，渐次导之。=盖人真灵之窍，锢闭=4050;久，积习已深，五ฟ=6;作祸，非一朝一夕，&=#26368;难剿灭。用将须分=038;右军，饶他为主我为=;宾者，将欲取之，必&#=20808;固之也。劝君临阵Ê=41;轻敌，恐丧吾家无价=珍者，欲取于人，不=2833;其己也。内而防危൮=5;险，外而勤功煅炼，&=#21017;假者可去，真者可=445;，何愁大道不成乎？=;
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>二十四
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>火生于木本&#=34255;锋，不会钻研莫强ă=15;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>祸发总因斯&#=23475;己，要须制伏觅金Ð=44;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>人自后天用&#=20107;，识神当权，身中û=52;具后天五行之气，历=劫所带烦恼根尘，与=2827;现在习染秽污，一ਲ=2;俱发。若无大法力，&=#22823;手段，何能攻伐得=613;？倘不会钻研实理，=;而即冒然下手，以心&#=21046;心，攻之太猛，有ą=02;君火相火俱发，不但=不能攻贼，而且为贼=5152;攻，非徒无益，而ࡠ=8;害之。如火生于木，&=#31096;发必克，木反为火=152;焚，自伤其生。《参=;同》云：" y:SimSun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
man";
color:#333333'>太阳流珠，常欲=435;人，卒得金华，转而=;相因。
" y:SimSun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
man";
color:#333333'>金华者，即道心=063;。道心者，非心之心=;，本于天真身所出，&#=20855;真知之情，有刚正È=43;气，万物难瞒。道心=光辉一现，群邪退避=5292;其果决刚断，如金ߔ=3;利。故以道心名金公&=#65292;钻研实理，即钻研=197;金制木之实理耳。盖=;大丹以金公为主人公&#=65292;若舍金公而欲炼己ʌ=92;徒取其祸。故张三丰=云：
" y:SimSun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
man";
color:#333333'>炼己时须用真铅=290;
" y:SimSun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
man";
color:#333333'>真铅金公，皆道=515;之别名耳。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>言金公： an
lang=3DEN-US style=3D'color:#333333'>
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>二十五
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>金公本是东&#=23478;子，送在西邻寄体ī=83;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>认得呼来归&#=33293;养，配将姹女结亲÷=73;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>呼来A=306;一本“ n> style=3D'mso-bidi-font-size:10.0pt;font-family:SimSun;mso-ascii-font-family=:"Times New Roman";mso-hansi-font-family:"Times New Roman";color:#333333'>唤来
an> lang=3DEN-US style=3D'mso-bidi-font-size:10.0pt;color:#333333'>”
n> style=3D'mso-bidi-font-size:10.0pt;font-family:SimSun;mso-ascii-font-family=:"Times New Roman";mso-hansi-font-family:"Times New Roman";color:#333333'>。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>作亲A=306;一本“ n> style=3D'mso-bidi-font-size:10.0pt;font-family:SimSun;mso-ascii-font-family=:"Times New Roman";mso-hansi-font-family:"Times New Roman";color:#333333'>结亲
an> lang=3DEN-US style=3D'mso-bidi-font-size:10.0pt;color:#333333'>”
n> style=3D'mso-bidi-font-size:10.0pt;font-family:SimSun;mso-ascii-font-family=:"Times New Roman";mso-hansi-font-family:"Times New Roman";color:#333333'>。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>金公者，即&#=21069;所云道心真知也。İ=95;知为真情。人生本来=性情一家，不分彼此=5292;以体言为性；以用=8;为情。情即性，性即&=#24773;，同出异名，非有=108;也。交于后天，性情=;迁移，真情昧而妄情&#=29983;。刚正之气，为客Ĕ=68;所蔽，不由于我。如=东家之子，而寄生于=5199;邻矣。虽寄生于西=1;，非我永不相见者，&=#20294;见之认不得耳。果=159;志士，穷理通彻，认=;得真实，一呼即来，&#=22914;空谷传声，绝不费Ó=47;；更能养于密室，常=加护持，与姹女真性=7197;合，阴阳一气，结߯=6;亲情，仍是东家之物&=#30691;。姹女者，宅中之=899;，即灵知之性。性本=;阳而谓女者，性主柔&#=65292;象木，故谓姹女；÷=73;本阴而谓男者，情主=刚，象金，故谓金公=2290;金公久已出外，一ਰ=6;还家，与姹女相会，&=#20998;外情亲，未有不生=025;者。故《参同》云：=;" y:SimSun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
man";
color:#333333'>金来归性初，乃=471;称还丹。
" y:SimSun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
man";
color:#333333'>金木相并，情性 =456;合，即是还丹，此外=;别无还丹。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>言姹女： an
lang=3DEN-US style=3D'color:#333333'>
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>二十六
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>姹女游行自&#=26377;方，前行须短后须ž=71;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>归来却入黄&#=23110;舍，嫁个金公作老Ų=70;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>姹女，即前&#=35799;所解灵知之性是也z=90;因其入于后天，人心=中有识神居之，未免=0495;中有假，因灵生妄ᦁ=2;见火则飞，游行不定&=#65292;所谓出入无时，莫 =693;其乡者是也。欲修金=;丹，必先使此一点灵&#=24615;，游行于所当行之Ą=41;，虚其灵而不昧其灵=，则灵归真灵矣。前=4892;须短者，以性求情ߖ=3;；后行须长者，以灵&=#20859;真也。以性求情，=968;时结丹之妙，故谓短=;；以灵养真，十月温&#=20859;之功，故谓长。宜ij=01;即短，宜长即长，是=谓自有方。依其方而=4892;之，金丹有望。但༿=5;先黜聪毁智，回光返&=#29031;。将此一点灵性，=433;于中央正位，是谓归=;来却入黄婆舍。黄婆&#=33293;即不偏不倚、中正È=43;舍。灵性中正，心正=而意诚，意诚而信真=5292;信真而不游行于外Ӎ=0;由是以性求情，情来&=#24402;性，性情相恋，合=026;一气，是谓嫁个金公=;作老郎。作老郎不是&#=23547;常语，大有深意。İ=22;修丹之道，始而以灵=性招真情，真情复而=8789;性不动不摇，灵性ߝ=4;自归真。既而以灵性&=#38052;真情，必须养真情=110;纯阳无阴之地而后已=;。如郎老妻老，夫妻&#=20565;老，不使中途反目ij=72;镜也。此正后须长之=意，学者须要深究。 pan> lang=3DEN-US style=3D'mso-fareast-font-family:PMingLiU;color:#333333;mso-fa=reast-language:ZH-TW'>
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'> Roman";
mso-hansi-font-family:"Times New Roman";color:#333333'>言火=505;二首：
3333;
mso-fareast-language:ZH-TW'>
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>二十七
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>纵识朱砂与&#=40657;铅，不知火候也如ſ=86;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>大都全藉修&#=25345;力，毫发差殊不结È=25;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>还丹之道，&#=24799;取朱砂黑铅二物药Ą=09;，煅炼成宝，以延性=命。朱砂者，离中一=8857;虚灵之气，即灵知ߖ=3;，属于人心；黑铅者&=#65292;坎中一点刚正之气A=292;即真知也，属于道心=;。因其人心灵知，外&#=26126;内暗，明属火，火ō=94;赤，取象为朱砂；因=其道心真知，外暗内=6126;，暗属水，水色黑ᦁ=2;故取象为黑铅。此无&=#24418;无象之砂铅，而非=990;间有形有象之砂铅。=;既识真知灵知之砂铅&#=65292;即可以随手采取而Ą=80;难矣。然采之必须炼=之，若识药而不知炼=3647;之法，亦与不识者=6;等。故曰纵识朱砂与&=#40657;铅，不知火候也如&=386;。盖金丹全赖火侯修=;持而成。火者修持之&#=21151;力，候者修持之次ò=07;。采药须知老嫩，练=药须知时节。有文烹=0043;火候，有武炼之火ࠂ=5;，有下手之火候，有&=#27490;歇之火候，有进阳=043;火候，有退阴之火候=;，有还丹之火候，有&#=22823;丹之火候，有增减È=43;火候，有温养之火候=。火候居多，须要大=4443;大悟，知始知终，ਬ=1;能成功。倘差之毫发&=#65292;失之千里，而欲成=025;，难矣。
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>二十八
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>契论经歌讲&#=33267;真，不将火候着于ă=91;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>要知口诀通&#=29572;处，须共神仙仔细ť=70;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>古来仙真，&#=22865;论经歌，所言修真Ő=47;物火候，最详最切，=至真不假。虽论之而=5770;不及，虽言之而言ߎ=1;尽，何尝不将火候着&=#20110;文哉？但契论经歌A=292;其意深奥，或言性，=;或言命，或言药，或&#=35328;火，或言修命火候ʌ=92;或言修性火候，或言=外火候，或言内火候=5292;非不言火候也。但=8;之散乱不整，若不遇&=#26126;师，整网提纲，迭"=915;提领，不能知耳。故=;曰不将火候着于文。&#=21448;曰须共神仙仔细论z=90;此是教人参究契论经=歌，又求明师印证，=9981;得置契论经歌于不=5;，专求于师；亦不可&=#20197;契论经歌为自悟， =780;不求师。如果契论经=;歌无火候，何以云契&#=35770;经歌讲至真乎？大ü=69;学人，契论经歌亦要=读，明师亦要求。读=2865;论经歌，所以辩邪ઽ=1;真假，扩充识见，访&=#27714;明师，所以印证其=152;辨所见之理耳。自参=;求师，缺一不可。 an
lang=3DEN-US style=3D'color:#333333;mso-fareast-language:ZH-TW'>
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>言采阳火候&#=65306;
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>二十九
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>八月十五玩&#=34814;辉，正是金精壮盛ą=02;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>若到一阳才&#=21160;处，便宜进火莫延Ű=31;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>才动A=306;一本“ n> style=3D'mso-bidi-font-size:10.0pt;font-family:SimSun;mso-ascii-font-family=:"Times New Roman";mso-hansi-font-family:"Times New Roman";color:#333333'>才起
an> lang=3DEN-US style=3D'mso-bidi-font-size:10.0pt;color:#333333'>”
n> style=3D'mso-bidi-font-size:10.0pt;font-family:SimSun;mso-ascii-font-family=:"Times New Roman";mso-hansi-font-family:"Times New Roman";color:#333333'>。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>月到中秋之&#=26102;，金精壮盛，道至Ò=18;健中正，本性圆明。=圆明之功，全在道心=2819;。一阳才动处，即=7;心一点真知之阳光，&=#25165;动而未大动，天根=041;露端倪。当此之时，=;急须下手进火，采入&#=36896;化炉中，渐采渐炼ʌ=92;由微而着；自一阳而=必至六阳纯全，亦如=0013;秋之月，分外光辉ᦁ=2;照彻宇宙。莫延迟三&=#23383;，乃吃紧语，盖道=515;真知之光，难得而易=;失，若稍延迟，光气&#=21448;散，当面错过也。 n> lang=3DEN-US style=3D'color:#333333;mso-fareast-language:ZH-TW'>
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>言抽添火候&#=65306;
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>三十
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>一阳才动作&#=20025;时，铅鼎温温照幌ñ=19;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>受气之初容&#=26131;得，抽添运用切防Õ=61;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>此诗紧接上&#=35799;而言。一阳才动，ă=10;归鼎内，心平气和，=虚室生白，光辉内聚=5292;暗中出明，如照幌१=9;矣。崔公云：" y:SimSun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
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color:#333333'>受气吉，防成凶=290;
" y:SimSun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
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color:#333333'>盖一阳来复容易A=292;而纯全最难，必须防=;危虑险，用抽添增减&#=20043;功，方能济事。抽Ň=73;，减去人心灵知之有=余；添者，增其道心=0495;知之不足。抽之又য়=7;、添之又添，直到无&=#21487;抽添处，人心不起A=292;道心常存，真知灵知=;相合，内外光明，方&#=26080;半夜风雷之患。特É=97;道心初复，阳气微弱=，阴气正盛，若无抽=8155;之功，稍有懈怠，এ=1;而复失，故抽添之功&=#20026;贵，抽添之功，即=159;防危之功，非抽添之=;外，又有一防危。抽&#=28155;不在防危之外，防Õ=61;即在抽添之中，两者=一事，学者须要着眼=2290;
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>言温养火候&#=65306;
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>三十一
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>玄珠有象逐&#=38451;生，阳极阴消渐剥ô=18;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>十月霜飞丹&#=22987;熟，此时神鬼也须÷=78;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>元(&#=31995;" y:SimSun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
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color:#333333'>玄
&q=uot;字之误) Sun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
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color:#333333'>珠者，至阳之珠A=292;为圆明不昧之物，乃=;金丹之别名，即人当&#=21021;良知良能之本性，Ű=25;个本性，寂然不动，=感而遂通，象乎玄珠=2290;此珠是道心一点刚ࠊ=1;真知，集义所生而成&=#35937;，生而又生，浩气=805;塞，光辉圆满，阳之=;极矣。阳极须当以阴&#=25509;之。阴消剥形，借ƀ=52;养阳，化去阳刚之燥=气。渐剥者，必用十=6376;之功也。十月温养ᦁ=2;矿尽金纯，化为灵霜&=#65292;真空而含妙有，妙=377;而藏真空，不识不知=;，顺帝之则，如霜飞&#=34394;空，不落有无之象ʌ=92;而丹始熟矣。到此地=位，造化不能拘，万=9289;不能移；功成人间ᦁ=2;名录天上，神鬼怎得&=#19981;惊乎？
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>言结胎火候&#=65306;
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>三十二
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>前弦之后后&#=24358;前，药味平平气象Ð=40;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>采得归来炉&#=37324;锻，炼成温养自烹Ģ=06;。
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>前弦者，阴&#=20013;之阳，真知归于中Ē=91;也，后弦者，阳中之=阴，灵知归于中正也=2290;真知灵知，俱归中ઽ=1;，刚柔相当，其相当&=#22788;，是谓前弦之后，=518;弦之前。当此之时，=;真知灵知，大小无伤&#=65292;两国俱全。其中生Ñ=86;先天一点灵苗，药味=平平，阴阳混成，急=4403;采取，收入造化炉ߑ=3;，煅炼成真，结为圣&=#32974;。到此地位，药即=159;火，火即是药，用十=;月温养之功，自有天&#=28982;真火烹煎，由微而ı=28;，无形生形矣。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>言阴阳归中&#=65306;
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>三十三
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>长男乍饮西&#=26041;酒，少女初开北地Ŏ=57;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>若使青娥相&#=35265;后，一时关锁在黄ê=78;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>长男为震。&#=35199;方酒者，金水也。Ò=21;三月现庚方，至阴之=下，一阳下生，在卦=5937;震，故曰长男乍饮=9;方酒。少女为兑。北&=#22320;花者，水中生金花=063;。月华之生，自兑至=;坤，阴中阳现，故曰&#=23569;女初开北地花，二Ö=77;皆肖一阳发生之象。=曰乍饮，是生平未饮=5292;而今忽饮。曰初开ᦁ=2;是前次未开，而今方&=#24320;。乍饮初开，俱写$=947;心真知易失而难寻之=;意。盖道心埋没已久&#=65292;真知有昧，忽于至ƃ=45;之中，偶然发现，如=乍饮酒初开花。此便=6159;返还之机，良宵佳=8;，不可错过，须当乘&=#26102;采取，与灵知配合A=292;关锁于中央黄庭室内=;，夫妻相见，自然生&#=20025;。灵知为性，阳中È=43;阴，属木，木色青，=故以灵知取象为青娥=2290;真知灵知相见，同ও=5;一气，自然归于中央&=#12290;但归则归矣，若不 =693;关锁，恐有合而复离=;之患。既关之，又锁&#=20043;，门户紧封，不合Ň=73;而必合，既合者而常=合。张三丰所谓" y:SimSun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
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color:#333333'>东家女，西舍郎A=292;配作夫妻入洞房；黄=;婆劝饮醍醐酒，一日&#=25472;开醉一场
" y:SimSun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
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color:#333333'>者是也。关锁二=383;有防危虑险之功，盖=;阴阳初会，性情犹未&#=32431;一，必须勿忘勿助ʌ=92;严密防护，方能无渗=无漏，金丹自虚无中=0957;结矣。此乃天机，༣=0;师罔知。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>言沐浴： > lang=3DEN-US style=3D'color:#333333;mso-fareast-language:ZH-TW'>
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>三十四
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>兔鸡之月及&#=20854;时，刑 amily:
PMingLiU;color:#333333'>德
mSun;
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color:#333333'>临门药象之。
<=
b> lang=3DEN-US style=3D'color:#333333;mso-fareast-language:ZH-TW'>
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>到此金丹宜&#=27792;浴，若还加火必倾Õ=61;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>金丹A=306;一本“ n> style=3D'mso-bidi-font-size:10.0pt;font-family:SimSun;mso-ascii-font-family=:"Times New Roman";mso-hansi-font-family:"Times New Roman";color:#333333'>金砂
an> lang=3DEN-US style=3D'mso-bidi-font-size:10.0pt;color:#333333'>”
n> style=3D'mso-bidi-font-size:10.0pt;font-family:SimSun;mso-ascii-font-family=:"Times New Roman";mso-hansi-font-family:"Times New Roman";color:#333333'>。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>卯兔之月为&#=26149;分，阳气升于天地È=43;中，酉鸡之月为秋分=，阴气升于天地之中=2290;春分属木，生气也ᦁ=2;为德；秋分属金，杀&=#27668;也，为刑。德所以 =983;物，刑所以成物。非=;刑不成德，非德不全&#=21009;。有刑有德，而天ß=20;造化，得以一气流行=，循环不已矣。修道=2773;，真知之刚，归于ߑ=3;正，如秋分也；灵知&=#20043;柔，归于中正，如=149;分也；真知灵知，俱=;归中正，如春分之德&#=65292;秋分之刑也。真知È=43;刚健，所以制人心之=邪气，灵知之柔顺，=5152;以养道心之正气。ऩ=2;刚即刚，宜柔即柔，&=#19981;失其时，则刚柔中=491;，如春分秋分，各有=;其时。故曰兔鸡之月&#=21450;其时也。刚中有柔ʌ=92;柔中有刚，刚柔如一=，则真灵不散，如春=4503;秋刑，两者迭运，ਠ=5;曰刑德临门，药象之&=#20063;。道至刚柔中正，$=947;心常存，人心至静；=;真知至灵，灵知至真&#=12290;真灵合一，良知良Ŋ=21;，金丹有象，可以沐=浴温养而灶底抽薪也=2290;否则，不知止足，=0;犹加火煅炼，则刚而&=#22826;过，柔而不及，刚=580;仍不中正，药枯丹伤=;，倾危岂能免乎？ an
lang=3DEN-US style=3D'color:#333333;mso-fareast-language:ZH-TW'>
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>言文烹武炼&#=65306;
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>三十五
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>日月三旬一&#=36935;逢，以时易日法神Ó=51;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>守城野战知&#=20982;吉，增得灵砂满鼎ń=18;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>月本无光，&#=20511;日生光。一岁与日Õ=13;二会；一月三十日；=晦朔之间一会。人之=0495;知埋藏，纯阴无阳ᦁ=2;如月之无光也，必借&=#28789;知而后生光。当灵 =693;真知相会之时，亦如=;日月三十日遇逢也。&#=33267;人效日月相会之象ʌ=92;以三十日移于一日之=中，又以一日移于一=6102;之中。一时振发刚=8;，借人心生道心，以&=#36947;心制人心；依灵知 =983;真知，以真知点灵知=;。采鸿蒙未判之始气&#=20197;为丹母，准阴阳变Ô=70;之神机以为火候。是=道也，有文烹，有武=8860;。守城者，文烹也ᦂ=7;野战者，武炼也。当&=#25991;而文，当武而武，=026;吉，当文而武，当武=;而文，为凶。文火者&#=65292;回光返照，黜聪毁Ć=34;，专心而养正气，如=守城也。武火者，惩=4575;窒欲，去妄存诚，ஂ=7;力以除客气，如野战&=#20063;。知的文武，明的=982;吉，有事则用武火，=;无事则用文火。文烹&#=27494;炼，阴气尽而阳气ń=31;，真知灵知相合，化=为良知良能，妙觉本=4615;；圆陀陀、光灼灼ᦁ=2;净倮倮、赤洒洒；寂&=#28982;不动，感而遂通，=863;而遂通，寂然不动，=;浑然天理，绝无人欲&#=12290;犹如灵砂满鼎红矣z=90;砂至于灵，气质尽化=，非色非空，非有非=6080;，纯是清阳之气，=1;之可以却病延年，消&=#28798;免难，还复本性，"=394;灵不昧，真空妙有，=;造化不能限，阴阳不&#=33021;拘，万物不能伤；É=34;犹是耳。然世间亦有=知凶吉，而不下肯心=9992;神功者，何哉？
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>言卦意二首&#=65306;
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>三十六
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>否泰才交万&#=29289;盈，屯蒙二卦禀生û=04;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>此中得意休&#=27714;象，若究群爻谩役÷=73;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>干上坤下 an
lang=3DEN-US style=3D'color:#333333'>![]()
pan> style=3D'font-family:SimSun;mso-ascii-font-family:"Times New Roman";mso-han=si-font-family:"Times New Roman";color:#333333'>，天气自上&#=32780;下降，地气自下而Ç=78;升，阴阳不交而为否=。坤上干下![]()
pan> style=3D'font-family:SimSun;mso-ascii-font-family:"Times New Roman";mso-han=si-font-family:"Times New Roman";color:#333333'>，地气自上&#=32780;下降，天气自下而Ç=78;升，阴阳相交而为泰=。否极泰来，阴阳才=0132;，万物即于此而尽=2;发生，盈满宇内矣。&=#23663;者![]()
pan> style=3D'font-family:SimSun;mso-ascii-font-family:"Times New Roman";mso-han=si-font-family:"Times New Roman";color:#333333'>坎上震下，&#=27700;中有雷，阴中阳生ʌ=92;所以散阴而生物。蒙=者![]()
pan> style=3D'font-family:SimSun;mso-ascii-font-family:"Times New Roman";mso-han=si-font-family:"Times New Roman";color:#333333'>艮上坎下，&#=23665;下有水，阳陷阴中ʌ=92;所以养阳而成物。否=泰者，万物之通塞；=3663;蒙者，万物之生成Ӎ=0;通塞生成，总是一阴&=#19968;阳来往运用之。阴&=451;来往，万物通塞生成=;，皆自然而然，非有&#=24378;作也。修真之道，Ò=18;柔未合，即否也；刚=柔相合，即泰也。当=1018;而即进刚以修真，ࡘ=3;屯也；当柔而即运柔&=#20197;养真，即蒙也。知$=890;知塞，能修能养，刚=;柔随时而用，变化裁&#=25104;六十四卦，即在吾Ą=41;寸之中矣。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>大抵卦象所&#=20197;出意，得意可以忘ŧ=37;。若不知卦之意，仅=执其卦之象，必欲一=8451;二阳三阳而行泰，ও=7;欲一阴二阴三阴而御&=#21542;。生三阳行泰，其#=828;犹近于理。至于生三=;阴御否，不亦难乎？&#=26356;有以天之子时，谓ƀ=51;气在坎而动，遇子而=守肾，为朝屯。以天=0043;午时，谓阳气有限=0;止，遇午而守心，为&=#26286;蒙。噫！以此而谓=542;泰屯蒙，六十四卦群=;爻焉能行的尽合？倘&#=31350;群爻而欲尽合之，ì=82;不枉役情乎？古仙云=：" y:SimSun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
man";
color:#333333'>不必天边寻子午A=292;身中自有一阳生。
=
lang=3DEN-US style=3D'color:#333333'>" y:SimSun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
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color:#333333'>可为行卦爻者之=126;证，学者须当三思。=;
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>三十七
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>卦中设象本&#=20202;形，得意忘言意自ą=26;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>举世迷徒惟&#=25191;象，却行卦气望飞Õ=19;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>得象A=306;一本“ n> style=3D'mso-bidi-font-size:10.0pt;font-family:SimSun;mso-ascii-font-family=:"Times New Roman";mso-hansi-font-family:"Times New Roman";color:#333333'>得意
an> lang=3DEN-US style=3D'mso-bidi-font-size:10.0pt;color:#333333'>”
n> style=3D'mso-bidi-font-size:10.0pt;font-family:SimSun;mso-ascii-font-family=:"Times New Roman";mso-hansi-font-family:"Times New Roman";color:#333333'>。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>执象A=306;一本“ n> style=3D'mso-bidi-font-size:10.0pt;font-family:SimSun;mso-ascii-font-family=:"Times New Roman";mso-hansi-font-family:"Times New Roman";color:#333333'>泥象
an> lang=3DEN-US style=3D'mso-bidi-font-size:10.0pt;color:#333333'>”
n> style=3D'mso-bidi-font-size:10.0pt;font-family:SimSun;mso-ascii-font-family=:"Times New Roman";mso-hansi-font-family:"Times New Roman";color:#333333'>。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>《周易》六&#=21313;四卦，三百八十四Ĥ=43;，不过明阳仪阴仪、=中正不中正之形象耳=2290;若得其阴阳中正不ߑ=3;正之意，可以调和阴&=#38451;，自合卦象矣。奈=309;世之迷徒，不究其意=;，却执其象，必欲朝&#=32780;行屯，暮而行蒙，å=87;于屯蒙，终于既未，=而行卦气，希望成道=9134;升，愚之甚矣。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>殊不知古来&#=20185;真，所谓朝屯暮蒙Ň=73;，是教人知阳生即屯=，阳陷即蒙也。阳生=2914;昼之朝，阳陷如夜ߔ=3;昏。当阳生之时，而&=#21363;进阳火以采阳，是#=859;朝屯；当阳陷之时，=;而即运阴符以养阳，&#=26159;谓暮蒙。所谓既济z=89;未济者，是教人知阴=阳已合即既济，阴阳=6410;合即未济。阴阳已ࡧ=2;，金丹凝结，阳火事&=#27605;，既济须防不济，&=452;符之功，所必用也。=;阴阳不合，金丹不结&#=65292;阴符无用，未济急Ɔ=35;致济，阳火之功，所=必行也。此卦中所藏=0043;意，即此四卦之意ᦁ=2;以推之，其余六十卦&=#65292;无非一阴一阳之变=270;，故曰得象忘言意自=;明。苟明其卦象之意&#=65292;天关在手，地轴由õ=15;，信步走去，头头是=道，不必执卦象而自=1512;卦象。噫！金虾蟆ᦁ=2;玉老鸦，认得真的是&=#20316;家。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>言庚甲： > lang=3DEN-US style=3D'color:#333333;mso-fareast-language:ZH-TW'>
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>三十八
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>天地盈虚自&#=26377;时，审能消息始知Ĉ=26;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>由来庚甲申&#=26126;令，杀尽三尸道可ć=99;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>天地之道，&#=19968;盈一虚之道。盈极Ò=17;虚，虚极则盈，自有=其时，修道者，能审=6126;盈虚之实理，而能ࠡ=1;消其阴，生息其阳，&=#22987;谓知盈虚消息之机 =691;。夫克消其阴者，即=;虚之机也，生息其阳&#=32773;，即盈之机也。然Ę=40;之息之，总不离真知=之情、灵知之性。真=0693;之情刚，属于庚金ᦂ=7;灵知之性柔，属于甲&=#26408;。刚以御外，而制=239;客气；柔以处内，而=;静养天真。刚柔两用&#=65292;内外兼修，是谓庚Ĭ=02;申明令。令明则刚柔=得宜，消息随时，正=7668;充而邪气化；内念ߎ=1;出，外物不入；无眼&=#32819;鼻舌身意，无色声'=321;味触法，净倮倮，赤=;洒洒，是谓杀尽三尸&#=12290;三尸杀尽，群阴悉Ô=70;，大道可冀。此诗着=重处，全在审能消息=2987;知机一句。审者，=4;细熟究，无微不入，&=#21151;深日久，方能见真=290;能见其真，得心应手=;，方能消息。能消息&#=26041;是知机；若不能消ö=87;，犹不得谓知机。不=知机，是理未曾审辨=6879;彻，如何申明令而=2;三尸？故正心诚意之&=#23398;，全在格物致知也=290;
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>言元牝二首&#=65306;
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>三十九
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>要得谷神长&#=19981;死，须凭玄牝立根á=22;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>真精即返黄&#=37329;室，一颗灵光永不ķ=63;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>谷神者，先&#=22825;虚无之一气，所谓ß=07;胎者是也。此气非色=非空，即色即空，在=4653;惚杳冥之中，视之ߎ=1;见，听之不闻，搏之&=#19981;得，乃道心人心之 =028;，真知灵知之根，刚=;情柔性之本，生天生&#=22320;生人。儒所谓" y:SimSun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
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color:#333333'>太极
"，又谓" y:SimSun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
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color:#333333'>至善
"，又谓" y:SimSun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
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color:#333333'>至诚
"；释所谓 an
lang=3DEN-US style=3D'color:#333333'>" y:SimSun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
man";
color:#333333'>圆觉
"，又谓" y:SimSun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
man";
color:#333333'>法身
"，又谓" y:SimSun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
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color:#333333'>舍利
"；道所谓 an
lang=3DEN-US style=3D'color:#333333'>" y:SimSun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
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color:#333333'>金丹
"，又谓" y:SimSun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
man";
color:#333333'>圣胎
"，又谓" y:SimSun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
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color:#333333'>谷神
"。其实是人&#=29983;本来良知良能，空Ŧ=95;虚灵之神耳。这个谷=神，落于后天，阴阳=0998;判，假者用事，真್=3;退位，谷神埋藏如死&=#30691;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>欲修金丹，&#=24517;须活此谷神；欲活Ŧ=95;神，先须调和阴阳；=阴阳不和，谷神不结=2290;元为阳，刚健之情=9;也，牝为阴，柔顺之&=#24615;是也。有刚有柔，=017;谷神长生，不死之根=;基立矣。盖谷神是刚&#=26580;中正，两弦之气，É=32;合而成。两弦交合，=恍惚杳冥，其中有物=5292;是曰真一之精。真ߌ=8;之精，即谷神之别名&=#65292;未经煅炼，忽存忽=129;，是谓真精；已经煅=;炼，凝结不散，是谓&#=35895;神。真精既返黄金ê=60;，则精一归中，而谷=神凝结矣。谷神凝结=5292;道心常存，人心驯༿=4;，真知灵知合一；良&=#30693;良能，浑然天理，=490;然不动，感而遂通；=;感而遂通，寂然不动&#=65292;常应常静，一颗灵Ð=09;永不离矣。灵光永不=离，即是谷神长不死=2290;谷神不死，即仙翁=2;云" y:SimSun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
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color:#333333'>一粒金丹吞入腹A=292;始知我命不由天
" y:SimSun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
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color:#333333'>也。谷神真精灵=809;，仍是一个物事，不=;过就已成未成分别言&#=20043;，非有三样，学者Ɔ=35;知。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>四十
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>玄牝之门世&#=32597;知，休将口鼻妄施È=26;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>饶君吐纳经&#=22810;载，争得金乌搦兔Ï=99;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>多载A=306;一本“ n> style=3D'mso-bidi-font-size:10.0pt;font-family:SimSun;mso-ascii-font-family=:"Times New Roman";mso-hansi-font-family:"Times New Roman";color:#333333'>千载
an> lang=3DEN-US style=3D'mso-bidi-font-size:10.0pt;color:#333333'>”
n> style=3D'mso-bidi-font-size:10.0pt;font-family:SimSun;mso-ascii-font-family=:"Times New Roman";mso-hansi-font-family:"Times New Roman";color:#333333'>。
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>老子云： an
lang=3DEN-US style=3D'color:#333333'>“ ly:SimSun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
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color:#333333'>谷神不死，是谓=803;牝。元牝之门，是谓=;天地根。
” ly:SimSun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
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color:#333333'>元者，干阳，刚=581;之德；牝者，坤阴，=;柔顺之德。阳主动，&#=38452;主静，谷神之动静ʌ=92;即元牝之门也。这个=门，生天生地生人物=5292;至无而含至有，至൯=4;而含至实，在人身为&=#22235;大不着之处。天地=043;正中，虚悬一穴，开=;阖有时，动静自然，&#=26412;无定位，亦无形象ʌ=92;又号之曰元关窍。元=关者，至虚至灵，有=6080;不立也，又号之曰ߨ=7;妙之门。众妙者，无&=#29702;不具，无德不备也=290;若以口鼻为玄牝，吐=;纳浊气，安能驱金乌&#=29577;兔归于黄道，凝而È=26;至灵之丹乎
? Sun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
man";
color:#333333'>金乌者，日之象A=292;阳中有阴，在人为柔=;顺中正之德，即灵知&#=20043;灵性也。玉兔者，ć=76;之象，阴中有阳，在=人为刚健中正之德，=1363;真知之真情也。灵=3;真知，中正之德，即&=#38451;元阴牝，两弦之气=290;谷神乃两弦之气凝结=;而成。不知元牝，安&#=30693;乌兔？不知乌兔，ê=33;能谷神不死而长生耶=？噫！是门为何门，=9034;去死，逆来活，往ঌ=8;教君寻不着，元牝岂&=#26131;知哉！
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>言性情： an
lang=3DEN-US style=3D'color:#333333'>
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>四十一
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>异名同出少&#=20154;知，两者玄玄是要Ĉ=26;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>保命全角明&#=25439;益，紫金丹药最灵ä=55;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>金丹之道，&#=21482;是一刚一柔，两味Ő=47;料，别无他物。刚属=于真知之情，柔属于=8789;知之性。一性一情ᦁ=2;两者虽名有异，而实&=#21516;出于先天虚无真一=043;气。真一之气，即前=;诗所谓谷神，性情即&#=21069;诗所谓元牝。这元Ĥ=77;两者，元之又元，为=不死谷神之要机。盖=0808;天自然之道，谷神=0;生元牝，后天返还之&=#36947;，元牝而成谷神。=803;牝不交，谷神不结。=;元牝为要机者，正所&#=20197;结谷神耳。元牝立ʌ=92;谷神结，可以保命，=可以全角，更明进阳=0043;益，退阴之损。益༅=1;而至于无可益，损阴&=#32780;至于无可损。阴尽&=451;纯，谷神长生，浑然=;一气，绝无滓质，圆&#=38464;陀，光灼灼，净倮Í=26;，赤洒洒，造化不能=拘，万物不能伤。如=8779;候炼成紫金丹药，ล=5;死回生，最灵最奇也&=#12290;
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>言有为： > lang=3DEN-US style=3D'color:#333333;mso-fareast-language:ZH-TW'>
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>四十二
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>始于有作人&#=38590;见，及至无为众始IJ=93;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>但见无为为&#=35201;妙，岂知有作是根á=22;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>古真云“ ly:SimSun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
man";
color:#333333'>性命必须双修，=151;夫还要两段
” ly:SimSun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
man";
color:#333333'>。盖金丹之道，=968;修命、一修性之道。=;修命之道，有作之道&#=65292;修性之道，无为之ű=47;。有作之道，以术延=命也；无为之道，以=6947;全角也。始于有作್=3;，有作之道，以造命&=#20063;。造命之学，全以=861;运。盗鸿蒙未判之始=;气，扭天地造化之枢&#=26426;，返二十四气之节Ö=75;，回七十二候之要道=。天地不能知，鬼神=9981;能测，蓍龟不能占Ӎ=0;虽天地鬼神蓍龟，且&=#19981;能知，人焉得而能#=265;之乎？终而无为者，=;用无为之道，以修性&#=20063;。修性之道，抱元ê=32;一，万物皆空，如鸡=抱卵，如蚌含珠。功=2827;到日，至诚前知，ঽ=5;心大开，声入心通，&=#21513;凶先知，祸福预晓A=292;谁不知之。但人只知=;无为之道为要妙，而&#=19981;知有作之道是根基z=90;不知有作，而只无为=；不但不能修命，而=0134;不能修性。纵有所߾=2;，亦不过修后天气质&=#20043;性，岂能修先天根=412;之性乎？根本之性，=;天命之性也。本来性&#=21629;一家，并无两事，Þ=40;交后天，阴阳相离，=一而成两，性命各别=0691;。性命各别，于是ঝ=5;不能顾命，命不能顾&=#24615;。命为物夺，不能!=258;主，性亦由是而乱。=;性乱命摇，邪正相混&#=65292;理欲交杂，假者用É=07;，真者退位，日复一=日，年复一年，阴气=1093;阳于尽，性命未有ߎ=1;倾丧者。故金丹之道&=#65292;必先有为，于后天=013;返先天，还我原来命=;宝。命宝到手，主宰&#=30001;我，不为造化所移z=90;于是抱元守一，行无=为之道，以了真空本=4615;，直超最上一乘之ࣵ=7;道矣。奈何一切顽空&=#23490;灭之徒，只知无为A=292;不知有作者，何哉！=;
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>言雌雄： an
lang=3DEN-US style=3D'color:#333333'>
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>四十三
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>黑中有白为&#=20025;母，雄里怀雌是圣ʼn=74;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>太乙在炉宜&#=24910;守，三田聚宝应三Ö=88;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>黑中有白者&#=65292;道心所发之真知，È=26;刚健中正之德，故谓=丹母。雄里怀雌者，=0154;心本来之灵知，为=0;顺中正之德，故谓圣&=#32974;。健顺合一，刚柔=516;气，人心亦化为道心=;，灵知亦归于真知，&#=26159;名太乙含真气。太È=57;即阴阳混合精一之神=，乃金丹之别名。将=7492;太乙真气，入于造ࡏ=0;炉中，温之养之，谨&=#23553;牢藏，守而勿失。=017;精全气全神全，三田=;聚宝，如三台辅极，&#=32780;造化在手矣。三田ƃ=50;关元、黄庭、泥丸之=说，亦非丹田、绛宫=2289;天谷之说，亦非尾=8;、夹脊、玉枕之说；&=#20035;先天精、气、神三=697;大药所生之处，无形=;无象，亦无方所。以&#=20854;是精气神所生之处ʌ=92;故谓田；以其精气神=三者分言，故谓三田=2290;其实三田总是一田ᦁ=2;三宝总是一宝。因其&=#26377;炼精化气，炼气化 =070;，炼神化虚三层功夫=;，故以三田分言之。&#=33509;到炼神化虚时，只ć=77;一虚，而精、气、神=亦归于无迹，更何有=9977;田之说乎？
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>言有无： an
lang=3DEN-US style=3D'color:#333333'>
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>四十四
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>恍惚之中寻&#=26377;象，杳冥之内觅真Ŀ=34;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>有无从此自&#=30456;入，未见如何想得û=04;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>恍惚者，非&#=33394;非空，不定之象；Ĉ=83;冥者，至寂至静，不=睹之处。恍惚中有象=5292;灵知也，杳冥内真౹=4;，真知也。灵知外阳&=#32780;内阴，为有中之无A=306;真知外阴而内阳，为=;无中之有。修道者欲&#=25104;金丹，须在恍惚中ë=47;灵知，杳冥内觅真知=。果能心会神悟，认=4471;真实，是谓已见。ਰ=2;已见的，以真知而制&=#28789;知，以灵知而养真 =693;，则有无从此眷恋，=;自相入而交感，金丹&#=31435;成。否则，不知恍÷=94;中象，杳冥内精，是=未见金丹药料是何物=3394;，而欲妄想结丹，ࣳ=4;何想得成乎？
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>言服丹二首&#=65306;
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>四十五
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>四象会时玄&#=20307;就，五行全处紫金ą=26;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>脱胎入口身&#=36890;圣，无限龙神尽失÷=78;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>紫金A=306;一本“ n> style=3D'mso-bidi-font-size:10.0pt;font-family:SimSun;mso-ascii-font-family=:"Times New Roman";mso-hansi-font-family:"Times New Roman";color:#333333'>紫光
an> lang=3DEN-US style=3D'mso-bidi-font-size:10.0pt;color:#333333'>”
n> style=3D'mso-bidi-font-size:10.0pt;font-family:SimSun;mso-ascii-font-family=:"Times New Roman";mso-hansi-font-family:"Times New Roman";color:#333333'>。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>金丹之道，&#=20840;是攒簇五行，和合Þ=35;象。若四象会，则性=情精神相合，而元体=4050;就，更能允执厥中ᦁ=2;用天然真火煅炼，是&=#35859;五行全。五行既全A=292;仁、义、礼、智，皆=;归一信；性、情、精&#=12289;神，皆化一气。健Ɔ=34;混合，刚柔无迹，真=知灵知，亦变而为良=0693;良能，至善无恶，૿=1;然天理，圆通无碍，&=#34394;灵不昧，具众理而=212;万事，如黄金煅为紫=;金，光明外射；吞而&#=26381;之，化尽后天群阴ʌ=92;露出先天法身，入于=圣人之基，我命由我=9981;由天，龙神焉得不ভ=8;乎？入口之义，乃顿&=#24735;之谓，非服食之说=290;先天之气，煅炼成熟=;，忽的由渐而顿，自&#=26126;而诚，如丹药入口ʌ=92;万病俱消，所以身能=通圣。学者须要会的=5328;外意，不得泥文执ฉ=7;。若以入口视为口中&=#21534;服，试思先天之气A=292;无形无象，吞个甚么=;？服个甚么？于此可&#=20197;晓然矣。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>四十六
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>华池宴罢月&#=28548;辉，跨个金龙访紫ô=94;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>从此众仙相&#=35265;后，海潮陵谷任迁ĸ=27;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>海潮A=306;一本“ n> style=3D'mso-bidi-font-size:10.0pt;font-family:SimSun;mso-ascii-font-family=:"Times New Roman";mso-hansi-font-family:"Times New Roman";color:#333333'>海田
an> lang=3DEN-US style=3D'mso-bidi-font-size:10.0pt;color:#333333'>”
n> style=3D'mso-bidi-font-size:10.0pt;font-family:SimSun;mso-ascii-font-family=:"Times New Roman";mso-hansi-font-family:"Times New Roman";color:#333333'>。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>华池宴罢者&#=65292;取坎中真阳，入于Ű=96;化炉中，道心稳定而=实其腹也。月澄辉者=5292;道心常存，真知慧ࠠ=9;朗照，不隐不瞒也。&=#36328;个金龙者，干为金A=292;为龙。取坎中道心真=;知之一阳，填离中人&#=24515;灵知之一阴，灵知É=34;化为真知，离复成干=，本来面目全现，浑=8982;天理，圆陀陀，光ି=6;灼，纯阳无阴矣。访&=#32043;微者，紫微大帝，=035;造化之主宰，列星之=;枢纽。修道而至复成&#=24178;体，主宰在我，天Ð=51;在手，地轴由心，造=化不能拘，万物不能=1227;，访紫微而与天为=6;，功成人间，名标天&=#19978;。从此众仙相见，=219;他海水潮泛，陵谷迁=;移，而法身永久不坏&#=30691;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>言丹自内结&#=65306;
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>四十七
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>要知金液还&#=20025;法，须向家园下种Ċ=85;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>不假吹嘘并&#=30528;力，自然丹熟脱真ʼn=74;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>金液还丹之&#=27861;，大药至近不遥，Ó=51;夫约而不繁，家园自=有药物，可以随时栽=1181;，不须外边炉鼎吹࢜=0;运火之力，而自然成&=#29087;脱化。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>夫丹者，先&#=22825;虚无真一之气，系ę=51;沌初分之灵根，为生=物之祖气，含而为真=1354;，发而为妙有，用=0;为道心，养而为谷神&=#65307;至无而含至有，至"=394;而含至实，内有五行=;之气，而无五行之质&#=65307;藏于五行之中，而Ç=81;落于五行。为圣为贤=，作佛作仙，皆由这=0010;。这个不是别物，ࡘ=3;吾本来非色非空，秉&=#24413;之良。只缘交于后=825;，识神用事，埋没不=;见，若遇真师点破，&#=22987;知的家园自有，不É=74;他得，一种即生，由=微而着，自然成熟。=0185;翁曰：" y:SimSun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
man";
color:#333333'>须向家园下种栽=290;
" y:SimSun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
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color:#333333'>一切旁门外道，=521;身外搜求者，可以醒=;悟回头矣。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>言药自外来&#=65306;
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>四十八
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>休施巧伪为&#=21151;力，认取他家不死Ą=41;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>壶内旋添延&#=21629;酒，鼎中收取返魂ė=74;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>上诗言家园&#=19979;种栽，恐人执一身Ň=80;修，故此紧接曰：<=
span
lang=3DEN-US style=3D'color:#333333'>“ ly:SimSun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
man";
color:#333333'>休施巧伪为功力A=292;认取他家不死方。
=
lang=3DEN-US style=3D'color:#333333'>” ly:SimSun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
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color:#333333'>所谓家园下种栽 =773;，特以金丹药物，处=;圣不增，处凡不减，&#=20154;人具足，个个圆成ʌ=92;不待他求，家园自有=也。所谓他家不死方=2773;，特以先天之气，ߝ=2;于后天，识神用事，&=#38451;为阴陷，如我家之 =289;，而为他家所有矣。=;若欲返本还元，必用&#=36861;摄之法，方能先天İ=95;阳，已去者而复来，=既来仍是我家之物矣=2290;盖未来属他，已来़=6;我。因有未来已来之&=#26102;，即有他家我家之=035;。故当未来之时，须=;要脚踏实地，渐采渐&#=28860;，旋添旋收，以行ć=77;为之功。虽曰有为，=其实无为。曰有为者=5292;窃阴阳，夺造化，༣=0;他一切巧伪之术，皆&=#33258;然之运用。旋添延=629;酒者，增道心之真知=;，以固命也。收取返&#=39746;浆者，虚人心之灵IJ=93;，以养性也。延命酒=者，金汁也；返魂浆=2773;，木液也。添其金ᦁ=2;收其木，金木相并，&=#24773;性合一，真知灵知=957;结，丹元有象。旋添=;收取四字，最有深意&#=65292;盖阴阳散涣已久，ŏ=09;不旋添收取，渐次而=进，金木不能相并，=4615;情不能相合。惟旋૿=5;收取，日干夕惕，勿&=#24536;勿助，日久功深，%=329;木自然相并，性情自=;然和合，方能延得命&#=65292;返得魂，而入于长ī=83;不死之地也。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>言内外二丹&#=65306;
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>四十九
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>雪山一味好&#=37261;醐，倾入东阳造化Ġ=09;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>若过昆仑西&#=21271;去，张骞始得见麻å=93;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>雪山在西，&#=20026;金，象元情；醍醐È=26;水，象元精；东阳为=木，象元性；造化炉=0026;火，象元神。取元ভ=3;元精之金水，倾入于&=#20803;性元神之木火。以=408;火而炼金水，以金水=;而制木火。刑以成德&#=65292;德以全刑，刑德两ī=92;，则金木相并，水火=相济，四象和合而丹=6824;矣。此外丹法象也Ӎ=0;昆仑山在大地之西北&=#65292;为万山之祖脉，比=043;先天真一之气，为生=;物之祖气。西北属干&#=65292;在地至高之处，高Ň=73;为阳。张骞阳也，麻=姑阴也。当还丹已结=5292;化为真一之气，由=4;而着，阳气充足，大&=#33647;发生，浑然天理，=018;健中正，脱出一粒至=;阳之丹。以此丹而点&#=19968;身后天之阴，如猫þ=29;鼠，假阴化而真阴现=，阴阳混合，结为圣=2974;，故曰“ ly:SimSun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
man";
color:#333333'>若过昆仑西北去A=292;张骞始得见麻姑。
=
lang=3DEN-US style=3D'color:#333333'>”“ nt-family:
SimSun;mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times=
New Roman";
color:#333333'>始得见
”&#=19977;字，内包功夫层次ʌ=92;言还丹未到阳极之时=，张骞未许见麻姑；=3509;养到阳极之时，张ྲྀ=2;始得见麻姑。真阴真&=#38451;相见，道心人心俱=270;而为良心；真知灵知=;，尽变而为良知，一&#=31890;黍米之珠，悬于虚Ą=80;之中，非色非空，照=见三千大千世界，绝=6080;遮碍，此内丹法象ߖ=3;。外丹者，已失而复&=#24471;，从外而还于内，$=824;丹是也；内丹者，已=;还而煅去阴气，从内&#=32780;发现真白，大丹是È=63;。外丹成，内丹就，=功成名遂。逍遥于无=0309;有之乡矣。
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>言阳精： > lang=3DEN-US style=3D'color:#333333;mso-fareast-language:ZH-TW'>
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>五十
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>不识阳精及&#=20027;宾，知他那个是疏É=46;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>房中空闭尾&#=38398;穴，误杀阎浮多少É=54;！
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>缘督子曰： span> lang=3DEN-US style=3D'color:#333333'>" y:SimSun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
man";
color:#333333'>一点阳精，秘在=418;山，不在心肾，而在=;乎元关一窍。所谓阳&#=31934;者，以其至阳至精ʌ=92;而无一毫阴浊之气也=。即本来刚健中正，=2431;粹之精，藏之则为௩=5;空，发之则为妙有，&=#25152;谓秉彝之良心，又#=859;道心，非后天至阴至=;浊之精可比，夫阳精&#=22312;人身中，主宰造化ʌ=92;却除诸邪。古人名之=曰真一之精，又曰真=9968;之水，又曰真一之=8;，其实皆道心阳精之&=#19968;物耳。阳精者，先=825;地所生，为主；阴精=;者，后天地所生，为&#=23486;。主者与我相亲，ê=86;者与我相疏。错认阴=精为阳精，行房中御=2899;之术，闭尾闾，勒༅=2;精，妄想结丹，焉能&=#25104;之？阳精虽是房中=471;之，而非房屋之房，=;乃是一身之房。如仙&#=32705;所谓家家有，家圆ķ=81;，同一寓意，岂得认=为房屋之房乎？学人=7442;识阳精，先觅元关Ӎ=0;知的元关，阳精在是&=#30691;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>言返本： > lang=3DEN-US style=3D'color:#333333;mso-fareast-language:ZH-TW'>
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>五十一
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>万物芸芸各&#=36820;根，返根复命即长é=84;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>知常返本人&#=38590;会，妄作招凶往往ſ=95;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>万物春生夏&#=38271;，秋敛冬藏，此常ű=47;也。既生长之而又敛=藏之，是谓返根。返=0043;于根，是谓复命。ࣧ=7;命者，复其天命之生&=#27668;也。生气即复，自=681;而又发，故得以常存=;而不死矣。人能知万&#=29289;常存之天机，而能Ű=20;根复命，则亦常存而=仙矣。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>但知常返本&#=20043;道，其理幽深，其Ó=51;细微，有药物之老嫩=，有火候之急缓，有=0869;药物，有外药物；੍=7;内火候，有外火候；&=#26377;文火候，有武火候A=307;有采药火候，有煅炼=;火候；有结丹火候，&#=26377;脱丹火候；有修命ğ=79;候，有修性火候。这=些层次，须要真师一=9968;传授，方可行持。ࡪ=2;则，不知求询于人，&=#20381;自己聪明识见，臆=230;私猜，以为会悟，而=;便冒然下手。殊不知&#=24046;之毫发，失之千里ʌ=92;妄作招凶，理有可决=！
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>言慧剑： > lang=3DEN-US style=3D'color:#333333;mso-fareast-language:ZH-TW'>
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>五十二
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>欧冶亲传铸&#=21073;方，莫耶金水配柔Ò=18;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>炼成便会知&#=20154;意，万里诛妖一电Ð=09;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>剑者，护身&#=20043;物，乃作佛成仙之ù=35;器，为圣为贤之把柄=，即所谓还丹也。非=6824;丹之外，别有一剑Ӎ=0;所谓还丹者，即还本&=#26469;良知良能，刚柔合=968;之真灵。铸剑即铸此=;良知良能，刚柔合一&#=20043;慧器。以体言则为È=25;，以用言则为剑。其=实剑也，丹也，总是=9968;个，无有两件。古੍=7;欧冶铸剑，屡次不成&=#65292;其妻莫耶，跳入炉=013;，一火成功。世称莫=;耶宝剑，其锋利无比&#=12290;修真之道，铸剑为Ð=08;，取刚柔中正之气，=用水火煅炼成宝，名=6352;慧剑，佩带身旁，༎=3;心使用，万里诛妖一&=#30005;光耳。仙翁以欧冶=289;莫耶，喻刚柔相合之=;义，良有妙旨，修道&#=32773;须要知的刚柔，俱Š=01;归于中正，方能点化=后天之阴。若宜刚而=5110;柔，宜柔而或刚，=0;刚而过躁，或柔而太&=#25062;，不中不正，便是&=136;剑不成。铸剑不成，=;内无把柄，步步阻滞&#=65292;将何而完大道乎？ġ=82;铸剑之方不易知，刚=柔配合最难晓。倘不=6935;真师亲传口授，枉=8;猜量耳。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>言调和性情&#=65306;
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>五十三
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>敲竹唤龟吞&#=29577;芝，鼓琴招凤饮刀ß=17;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>迩来透体金&#=20809;现，不与凡人话此Š=68;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>竹为虚心之&#=29289;，敲之则应。琴为ć=77;音之物，调之则和；=龟为养气之物；凤为=5991;明之物；玉芝为柔ग=3;长寿之物，刀圭为精&=#31929;不杂之物。龟、刀=289;圭皆属阳，凤、玉、=;芝皆属阴。金丹之道&#=65292;虚心实腹两件事，Ð=54;外再无别法。人心虚=，则道心生，而腹实=5292;如敲竹唤龟也。腹ਰ=2;实，以道心之刚，制&=#20154;心之柔，如龟吞玉!=437;也。真知现，则灵知=;静而心明，如鼓琴招&#=20964;也。心既明，以灵IJ=93;之性，养真知之情，=如凤饮刀圭也。道心=0495;知，人心灵知，虚ऩ=4;相应，刚柔如一，常&=#24212;常静，圆陀陀、光 =796;灼、净倮倮，赤洒洒=;，透体玲珑，内外光&#=26126;，入于从容中道圣É=54;之域。此系窃阴阳，=夺造化，转乾坤，扭=7668;机，先天而天弗违ߔ=3;道，安可与凡人话之&=#20046;
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>言渐顿： an
lang=3DEN-US style=3D'color:#333333'>
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>五十四
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>药逢气类方&#=25104;象，道在希夷合自ġ=82;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>一粒灵丹吞&#=20837;腹，始知我命不由ä=25;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>同气同类之&#=33647;，真知之真阳、灵IJ=93;之真阴是也。真阴真=阳，两而交合，方能=3258;无象而凝结成象矣Ӎ=0;听之不闻，名曰希；&=#35270;之不见，名曰夷。=981;闻不见，道归于虚，=;一气浑然，活活泼泼&#=30340;，无思也，无为也ʌ=92;寂然不动，感而遂通=，天下之故，无待勉=4378;，合于自然。始而༅=2;阳凝结，既而阴阳浑&=#21270;，一粒灵丹，悬于"=394;空之中，大地山河，=;无处不照，吞而服之&#=65292;光生五内，消尽群ƀ=52;，换过后天爻象，始=知我命由我不由天矣=2290;上二句由勉强而归ߛ=0;自然，三句由自然而&=#24402;于顿悟。灵丹入腹A=292;即顿悟之义。修道至=;于顿悟，有无俱不立&#=65292;天地悉归空，跳出ƀ=52;阳之外，不为阴阳所=拘，命由自主，不由=2825;主。若未到顿悟之ਲ=2;，犹在阴阳中出入，&=#32780;命尚由于天，玩一=987;字可知矣。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>言结丹至易&#=65306;
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>五十五
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>赫赫金丹一&#=26085;成，古仙垂语实堪×=48;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>若言九载三&#=24180;者，尽是迁延款日ů=84;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>金丹大药，&#=20154;人具足，家家现成z=90;若能穷究实理，访拜=明师，知的真知灵知=0108;药，认得元关一窍ᦁ=2;果下肯心，直登彼岸&=#65292;一日之功，即可成$=203;赫至阳之丹，何用三=;年九载！此古仙垂语&#=65292;真实不妄。但结丹ß=12;一时，温养须十月。=苟无温养之功，金丹=9981;固，必至得而复失Ӎ=0;所言一日成者，特以&=#38452;阳交合言之，非金=025;成熟之谓。成熟必须=;阴符阳火抽添增损之&#=21151;，增之又增，损之Ö=48;损，直至增无可增，=损无可损，方才全的=9968;个赫赫至阳之丹。ഖ=9;果是成熟之丹，岂有&=#19968;日成熟之理？仙翁=069;诗云：" y:SimSun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
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color:#333333'>纵识朱砂与黑铅A=292;不知火候也如闲；大=;都全藉修持力，毫发&#=24046;殊不结丹。
" y:SimSun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
man";
color:#333333'>后词云：
"&#=33509;要修成九转，先须Ġ=60;己持心。" y:SimSun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
man";
color:#333333'>于此可以知金丹=968;日成之意矣。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>言德行： > lang=3DEN-US style=3D'color:#333333;mso-fareast-language:ZH-TW'>
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>五十六
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>大药修之有&#=26131;难，也知由我亦由ä=25;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>若非修行积&#=38452;德，动有群魔作障Ņ=36;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>上诗言一日&#=25104;丹，是不难矣。但ö=56;学者轻慢大道，不修=德行，妄冀仙道，故=7492;诗以德行晓之。天ߔ=3;所命于人者，德也；&=#20154;之所以报天者，亦=503;也。有德则天喜，修=;命甚易而由我；无德&#=21017;天怒，修道甚难而Ĭ=01;天。此何以故？盖无=德无行，鬼神不容。=1160;有魔障阻挡，患难ெ=2;病，半途而废，势所&=#24517;有。故修道者必以=462;德为先。德重，则以=;之学道而道易学，以&#=20043;修道而道易修，特É=97;天喜而魔障自化也。=
lang=3DEN-US style=3D'color:#333333;mso-fareast-language:ZH-TW'>
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>言盗机： > lang=3DEN-US style=3D'color:#333333;mso-fareast-language:ZH-TW'>
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>五十七
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>三才相盗及&#=20854;时，道德神仙隐此Ĉ=26;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>万化既安诸&#=34385;息，百骸俱理证无È=26;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>三才相盗者&#=65292;天地为万物之盗，Ç=75;物为人之盗，人为万=物之盗。及时者，万=9289;盗天地之气而荣旺ᦁ=2;天地即因万物荣旺而&=#21450;时收敛之，是天地 =773;，即万物之盗也。人=;见万物而生贪痴，万&#=29289;即因人贪痴，而及ą=02;夺人之精神，是万物=者，即人之盗也。万=9289;得人栽培而成实，ߟ=4;因万物成实而及时取&=#29992;之，是人者又万物=043;盗也。及时之盗，有=;先与后取之机，亘古&#=31070;仙隐而不露。其隐Ň=73;以其及时而盗之机，=窃阴阳，夺造化，转=9983;杀，扭气机，消客=8;，扶正气。故万化安&=#65292;诸虑息，百骸理，#=777;于无为自然之道也。=;此诗着重处在及时二&#=23383;。及时而盗，则天ß=20;万物之气为我得；失=时而盗，则我之气早=0026;天地万物夺。及时ࡘ=3;盗也，不及时非盗也&=#12290;时之一字微矣哉。 an> lang=3DEN-US style=3D'color:#333333;mso-fareast-language:ZH-TW'>
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>言穷理： > lang=3DEN-US style=3D'color:#333333;mso-fareast-language:ZH-TW'>
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>五十八
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>阴符宝字愈&#=19977;百，道德灵文满五Õ=15;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>今古上仙无&#=38480;数，尽于此处达真Ŧ=08;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>《阴符》、&#=12298;道德》二书，乃修İ=95;之祖书。泄天地造化=之机，露阴阳生杀之=1373;。自古及今，上士=7;人，皆于二经穷究实&=#29702;，得达真诠，以了=615;命。即如仙翁《悟真=;》一书，亦本《阴符&#=12299;、《道德》而作，é=98;者若能明悟真，则《=阴符》、《道德》之=0041;，亦可了了。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>言求师： an
lang=3DEN-US style=3D'color:#333333'>
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>五十九
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>饶君聪慧过&#=39068;闵，不遇真师莫强Ħ=68;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>只为金丹无&#=21475;诀，教君何处结灵ʼn=74;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>上经言《阴&#=31526;》、《道德》，为ê=53;字灵文，学者宜向其=中穷究矣。但恐学人=5191;着丹经，自以为是ᦁ=2;而不求人，故此诗教&=#20154;急访真师耳。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>丹经子书，&#=33647;物火候，无一不备ʌ=92;其中譬喻多端，无非=使人人明此理，个个=0693;此道也。但性命之ण=8;，幽隐深奥，未易辨&=#30495;。如有所见所悟，=517;须求师印证。若不求=;师，自负聪明，强猜&#=31169;议，岂不耽误性命È=46;？故曰饶君聪慧过颜=闵，不遇真师莫强猜=2290;夫性命之道，惟采ࠠ=8;天之气为要着。但先&=#22825;之气，无形无象，#=270;之不见，听之不闻，=;搏之不得，如之何而&#=20462;炼？如之何而返还ʍ=11;丹经子书，未尝不言=此气也，未尝不言修=2451;也，未尝不言返还ߖ=3;。但极力言之而言不&=#35937;，极力论之而论不=450;。必借真师口传心授=;，方能认得药物，明&#=24471;火候，一往直前，Ą=80;阻无挡。否则，不求=师诀，徒依丹经话头=5292;稍分枝叶，自谓大ঌ=3;大悟，而即任意做作&=#65292;不着于空，即执于 =456;，将在何处而结灵胎=;乎？此真师口诀不可&#=19981;急求也。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>言息机： an
lang=3DEN-US style=3D'color:#333333'>
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>六十
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>了了心猿方&#=23544;机，三千功行与天Ɨ=84;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>自然有鼎烹&#=40857;虎，何必担家恋子å=71;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>学人不能明&#=36947;成道者，皆由心之Ç=81;定，脚根不实之故。=若果万缘皆空，俯视=9968;切，损之又损，以=7;于无为，方寸清静，&=#21017;内功成矣。更加积=503;修行，苦己利人，处=;处方便，富贵不能淫&#=65292;贫贱不能移，威武Ç=81;能屈，死心踏地，随=缘度日，烦恼尽除，=1017;外功就矣。内功成ᦁ=2;外功就，三千功满，&=#24503;与天配，即可寿与=825;齐。所谓有大德者，=;必得其寿也。夫人心&#=26041;寸之中，丝毫尘埃ê=81;不得，稍有尘埃，性=情不合，龙虎张狂，=6377;等等凶险之事生出Ӎ=0;若果心机去尽，空空&=#27934;洞，不必别寻鼎器A=292;即此便是鼎器。鼎器=;既立，则一动一静，&#=19981;识不知，顺帝之则ʌ=92;性情合一，和气熏蒸=，即此便是烹龙虎，=9981;必再问烹龙虎。是=7;也，药物现成，鼎器&=#33258;有。知之者，虽庸=858;小人，勤而行之，可=;登圣位。但世人看不&#=30772;世事，认不真性命ʌ=92;贪恋子妻，牵缠不断=，费尽心机，油涸灯=8781;，髓竭人亡，哀哉ᦀ=1;
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>言止足： an
lang=3DEN-US style=3D'color:#333333'>
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>六十一
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>未炼还丹即&#=36895;炼，炼了还须知止Ū=75;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>若也持盈未&#=24050;心，不免一朝遭殆ů=85;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>还丹者，还&#=20854;人生之初，良知良Ŋ=21;，刚柔合一，真灵之=本性也。夫人自阳极=9983;阴，先天入于后天ᦁ=2;良知变为假知，良能&=#21464;为假能。刚柔不当A=292;真灵有昧，如我家之=;物遗失于外矣。还者&#=65292;还其所本有，如物ð=50;失而复得，已去而仍=还也。盖还丹之道，=6377;进退急缓，修养止ห=5;之火候，须要随时运&=#29992;，因事制宜，不可=826;过，不可不及。故丹=;未还之时，勇猛精进&#=65292;渐采渐炼，急求其Ű=24;。若丹已还，仍是良=知良能，刚柔合一，=0495;灵不昧之物。功力॥=0;到，药气已足，有为&=#20107;毕，无为事彰，速=403;住火停轮，釜底抽薪=;，用温养之功，防危&#=34385;险，保此一点真灵ʌ=92;在造化炉中。天然真=火，自烹自煎，化尽=2676;阴，脱出一个金刚ߎ=1;坏之物，方为全吉。&=#21542;则，当丹已还，不 =693;止足，持盈未已，而=;犹加火煅炼，阳气亢&#=29157;，药物枯老，真者Ö=35;而假者生，得而复失=，一朝殆辱，乌能免=5832;。昔纯阳翁三次还ߒ=5;不成，紫清翁半夜风&=#38647;之患，皆因于此。 =422;文烹武炼，各有其时=;；阳火阴符，各有妙&#=29992;。差之毫发，失之Õ=15;里，修道者可不慎乎=？
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>言生杀二首&#=65306;
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>六十二
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>须将死户为&#=29983;户，莫执生门号死ſ=76;；
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>若会杀机明&#=21453;复，始知害里却生ö=81;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>生门死户，&#=21407;是一个。即元关一Ĺ=73;之门户也。这个门户=，内藏五行之气，顺=0043;则五行相伤，各自ߌ=8;家，五德变为五贼，&=#29983;户即是死户，生门=363;是死门；逆之则五行=;相生，同归一气，五&#=36156;化为五德，死户即ą=59;生户，死门即是生门=。生死之机，只在顺=6870;之间耳。若会的杀=6;中求生机，反复用之&=#65292;则害里生恩，死门=515;户，可变而为生门生=;户，即长生不死矣。&#=25143;数奇，门数偶，死û=43;变生户，假阳去而真=阳生；死门变生门，=0551;阴退而真阴生。真༅=2;真阳生，两而合一，&=#20173;是当年至善无恶之=412;面。至善无恶，浑然=;天理，流行不息，生&#=26426;常存，岂有不延年İ=10;寿者哉！
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>六十三
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>祸福由来互&#=20506;伏，还如影响相随Ű=80;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>若能转此生&#=26432;机，反掌之间灾变ķ=19;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>世间感应之&#=36947;，福去则祸来，祸Ö=35;则福来。祸福互相倚=伏，如影随形，如响=6880;声。修道者知祸福ࠂ=6;伏，即可知吾身生杀&=#20506;伏。若能转此生杀=043;机，杀里求生，则反=;掌之间，灾即变福，&#=32477;不费力也。生杀之Ĉ=26;，即吾身所具五行之=气。五行之气，顺之=1017;德中有刑，而为杀=6;，逆之则刑中有德，&=#32780;为生机。生机者存A=292;杀机者亡。经云：=
lang=3DEN-US style=3D'color:#333333'>" y:SimSun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
man";
color:#333333'>五行顺行，法界 =779;坑；五行颠倒，大地=;七宝。
" y:SimSun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
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color:#333333'>顺逆之间，生杀 =995;之。转之一字，大有=;力量，非有与天地合&#=24503;，与日月合明者不Ŋ=21;转；非有与四时合序=，与鬼神合吉凶者不=3021;转；非有俯视一切ᦁ=2;万物皆空，以道为己&=#20219;者不能转。噫！非 =693;之艰，行之惟艰，生=;杀之机，岂易转哉？
span> lang=3DEN-US style=3D'color:#333333;mso-fareast-language:ZH-TW'>
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>言混俗和光&#=65306;
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>六十四
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>修行混俗且&#=21644;光，圆即圆兮方即Ą=41;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>显晦逆从人&#=33707;测，教人争得见行Ŗ=55;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>金丹大道，&#=20809;明正大。在尘世中Ň=80;修，在市朝中而作，=非孤寂守静，避世离=0439;之小道。须要混俗ࡴ=4;光，方圆应世，显晦&=#36870;从，行藏虚实，使=154;莫测，方是大作为，=;大机关。彼索隐行怪&#=20043;辈，或参禅打坐，û=10;观空定心，或运气存=想，或搬精弄髓，与=2827;炉火闺丹，等等旁=6;，安敢在光天化日之&=#19979;，众人触目之地做=316;也？不敢在触目之地=;做作，必是丧行，不&#=26159;修行，焉能了的性Ø=29;？昔达摩观见东土神=州，有大乘气象，遂=0837;中国，以了大事；ঽ=5;能既得五祖之传，隐&=#20110;四会猎人之中，以=104;正果；紫贤既得杏林=;之传，往通邑大都，&#=20381;有力者以了性命。å=14;三圣者，皆混俗和光=，依世法而修道法，=5925;能成仙作佛。若舍ߏ=0;法，便无道法。既无&=#36947;法，将何所修而返=412;还元，保命全角乎？=;噫！混俗和光之天机&#=65292;可与知者道，难与Ç=81;知者言也。
ly:
Arial'>悟真直指卷三
h2>
21.0pt;
margin-bottom:0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-=
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0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-=
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2.0gd;mso-para-margin-bottom:.0001pt;text-align:center;text-indent:0cm;mso-char-indent-count:0'> amily:
"Times New Roman";color:#333333'>宋张紫阳真&#=20154;着
21.0pt;
margin-bottom:0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-=
top:
0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-=
left:
2.0gd;mso-para-margin-bottom:.0001pt;text-align:center;text-indent:0cm;mso-char-indent-count:0'> amily:
"Times New Roman";mso-hansi-font-family:"Times New Roman";color:#333333'>&#=26646;云山悟元子刘一明Š=99;
21.0pt;
margin-bottom:0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-=
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0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-=
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2.0gd;mso-para-margin-bottom:.0001pt;text-align:center;text-indent:0cm;mso-char-indent-count:0'> ly:
SimSun;mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times=
New Roman";
color:#333333'>门人冲和张阳全=657;阅
/span>
21.0pt;
margin-bottom:0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-=
top:
0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-=
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2.0gd;mso-para-margin-bottom:.0001pt;text-align:center;text-indent:0cm;mso-char-indent-count:0'> ize:
12.0pt;font-family:SimSun;mso-ascii-font-family:"Times New Roman";mso-hansi=-font-family:"Times New Roman";color:#333333'>五言律诗一&#=39318;以象太乙含真气
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>女子着青衣&#=65292;郎君披素练。
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>恍惚里相逢&#=65292;杳冥中有变。
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>一霎火焰飞&#=65292;真人自出现。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>灵知为阳中&#=20043;阴, Sun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
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color:#333333'>具有柔性。性主 =983;，属木，木色青，故=;曰女子着青衣。真知&#=20026;阴中之阳，具有刚÷=73;。情主杀，属金，金=色白，故曰郎君披素=2451;。但性情有先天后࣪=5;之分。后天者，气性&=#22916;情，乃气质之性情A=292;有形有象，可见之物=;，不可用也。先天者&#=65292;本性真情，乃真空È=43;性情，无形无象，所=用之物，不可见也。=2240;其不可见，故在恍য=4;杳冥之中。曰恍惚、&=#26352;杳冥，是有其气而=080;其质，视之不见，听=;之不闻，搏之不得，&#=22914;之何凝结而成丹乎ʍ=11;然虽不可见、不可闻=、不可搏，而灵知之=4615;，真知之情，有时ࢷ=2;恍惚里相逢，杳冥中&=#21464;化。于此相逢变化=043;际，神明默运，收入=;造化炉中，加火煅炼&#=65292;一霎时间，先天之Ĕ=68;自虚无中来，凝结成=象，而真人在暗室中=0986;现矣。此还丹法象ᦁ=2;所谓一时辰内管丹成&=#20063;。此真人出现，乃 =495;阴真阳交合，其中一=;点生机出现，即所谓&#=22307;胎，非十月胎完身ä=06;有身之出现。若是身=外有身之出现，岂能=9968;霎时间，即能脱胎ৰ=2;骨，身外有身乎？仙&=#32705;此诗一首，象太乙=547;真气。若有人问真人=;出现之义，吾则曰：&#=21363;太乙含真气也。
n> lang=3DEN-US style=3D'color:#333333;mso-fareast-language:ZH-TW'>
21.0pt;
margin-bottom:0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-=
top:
0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-=
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2.0gd;mso-para-margin-bottom:.0001pt;text-align:center;text-indent:0cm;mso-char-indent-count:0'> ize:
12.0pt;font-family:SimSun;mso-ascii-font-family:"Times New Roman";mso-hansi=-font-family:"Times New Roman";color:#333333'>西江月十二&#=39318;，以象十二月。
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333;
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lang=3DEN-US style=3D'color:#333333'>“ ly:SimSun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
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color:#333333'>西者金之方，江 =773;水之体，月者丹之用=;。
”
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>其一
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>内药还同外&#=33647;，内通外亦须通。È=25;头和合类相同，温养=两般作用。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>内有天然真&#=28779;，炉中赫赫长红。ä=06;炉增减要勤功，妙绝=无过真种。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>内药者，灵&#=30693;之灵性，外药者，İ=95;知之真情．以其灵知=藏于人心，人心用事=5292;借灵生妄，故谓内ത=7;。以其真知具于道心&=#65292;道心退位，真知不=432;，故谓外药。真知灵=;知，本来一家，同出&#=24322;名，故曰内药还同ä=06;药。内药者，所以修=性，固须通晓；外药=2773;，所以修命，亦须=0;晓。古经云：" y:SimSun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
man";
color:#333333'>修命不修性，此=159;修行第一病，修性不=;修命，万劫阴灵难入&#=22307;。
" y:SimSun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
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color:#333333'>故曰内通外亦须$=890;。性为阴，命为阳。=;金液大丹，乃取真阴&#=30495;阳同类，两弦之气ʌ=92;和合而
amily:
PMingLiU;color:#333333'>成 man";
color:#333333'>。若修命而不修=615;，或修性而不修命，=;是孤阴寡阳，大丹不&#=32467;，所谓性命必须双Ì=62;也。但性有性之作用=，命有命之作用；性=0026;法身上事，命为幻ไ=3;上事。温养两般作用&=#65292;大有不同，所谓功=827;还要两段也。修性之=;道，乃无为之道，无&#=20026;主静，不假施为，ê=32;中抱一，内炉自有真=火，赫赫长红，此用=5991;火以温养也。至于߾=2;命之道，乃有为之道&=#65307;有为主动，须要外 =809;增减，勤功煅炼，此=;用武火以烹煎也。增&#=32773;增其真知之不足，ý=21;善固执是也；减者减=其灵知之有余，黜聪=7585;智是也。增至于无ࡤ=7;增，减至于无可减，&=#24615;定命凝，真种到手A=292;方为妙绝。此性命两=;般作用，及其外丹成&#=23601;，收归鼎内，即是Ð=69;丹。盖未来为外，已=来为内，所谓金来归=4615;初，乃得称还丹也Ӎ=0;
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>其二
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>此道至神至&#=22307;，忧君分薄难消。Ŧ=43;和铅汞不终朝，早睹=元珠形兆。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>志士若能修&#=28860;，何妨在市居朝。ð=37;夫容易药非遥，说破=人须失笑。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>上词提明内&#=22806;二药，此词言外丹Ŝ=92;持之功。金丹之道，=至神至圣，修之者立=1487;见影，直跻圣位，߭=4;恐人福分浅薄，难以&=#28040;受耳。金丹之所难=471;者，真知之真铅，灵=;知之真汞。若识真知&#=28789;知而调和之，则刚ĉ=80;相当，性情如一。不=待终朝，而良知良能=0043;形兆早见，亦如元=4;暗中生明矣。盖良知&=#33391;能之灵根，埋没已=037;，不能自出。今得真=;知灵知，两而合一，&#=33391;知良能之灵根，虽Ç=81;能遽然纯全，而其一=点生机，已在恍惚杳=0901;之中有象。既有一=7;生机，由微而着，渐&=#27425;可复于纯全。形兆 =773;，纯全之先见者也。=;果有志士，勤而修之&#=65292;不必避世离尘，何å=52;在市居朝。特以金丹=之道，药物现成，功=2827;简易，不待外求，ࡘ=3;在当人。若还说破，&=#20196;人失笑耳。失笑者=961;圣同途：天人一理，=;只在顺逆之间耳。 an
lang=3DEN-US style=3D'color:#333333;mso-fareast-language:ZH-TW'>
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>其三
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>白虎首经至&#=23453;，华池神水真金。ă=25;知上善利源深，不比=寻常药品。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>若要修成九&#=36716;，先须炼己持心。Ë=81;时采取定浮沉，进火=须防危甚。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>上词言调和&#=38085;汞，即能成丹。然Ē=42;调和铅汞，先要识得=真铅之真知一味大药=5292;方可下手。真知者ᦁ=2;真情也；在法象为白&=#34382;首经，又为华池神=700;，真情隐于妄情之中=;。情属金，故谓白虎&#=12290;真情虽隐于妄情之È=13;，而亦有时现露，天=地之心复见，生机萌=3469;，故谓首经。首者ᦁ=2;初也，经者，常道也&=#12290;经道之初，无中生=377;，阴中含阳，为万物=;之母，即是生机。这&#=19968;点生机，即为圣为ũ=32;之根，成佛成仙之本=，故谓之至宝。这个=9983;机，又谓华池神水Ӎ=0;华池者，即元关一窍&=#65292;众妙之门。因其内"=255;生机，故谓华池；因=;其生机条理百骸，涤&#=33633;五脏，故谓神水；Þ=40;其生机经火锻炼，凝=结不散，坚久不坏，=1448;谓真金。首经也、ణ=0;水也、真金也，总是&=#29983;机一物；又谓上善=043;性，上善者，至善也=;。至善无恶，具众理&#=32780;应万事，如水之有Ĉ=12;，源远流长，利万物=而不穷。此保命全角=5292;至真之药品，不比ल=7;常草木金石之药品也&=#12290;但此药品，藏于后=825;，偶或一现，旋得旋=;失，不能久留。若欲&#=20462;成九转，永远不坏ʌ=92;必先炼己持心，消去=客气尘情，依时采取=5292;以定浮沉。灵知藏ߛ=0;人心，人心动而灵知&=#39134;，易浮；真知具于$=947;心，道心昧而真知藏=;，易沉。炼己持心，&#=21363;炼去人心灵知，浮Ň=73;而使沉。依时采取，=即采取道心真知，沉=2773;而使浮。浮沉颠倒ᦁ=2;以道心而制人心，以&=#20154;心而顺道心，以真 =693;而统灵知，以灵知而=;养真知。人心静，道&#=24515;存，真知灵知，同Ĕ=68;连枝，金丹有望。然=药物易知，火候最难=2290;进火功夫须要知药୰=9;老嫩，急缓吉凶。若&=#20882;然下手，非徒无益A=292;而又害之矣，故曰进=;火须防危甚。
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>其四
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>若要真铅留&#=27742;，亲中不离家臣。Ĉ=08;金间隔会无因，全仗=媒人勾引。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>木性爱金顺&#=20041;，金情恋木慈仁。İ=56;吞相啖却相亲，始觉=男儿有孕。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>上词言采药&#=39035;凭炼己之功。夫炼ð=49;者，欲其三家相见也=。金丹之道，只是刚=6580;二字。刚之中正为௩=5;知，取象为真铅，柔&=#20043;中正为灵知，取象=026;真汞。取此二物，合=;而成丹。但真知不彰&#=65292;则灵知易飞，是真IJ=93;为制灵知之物也。然=真知固能制灵知，而=8789;知又能养真知，是ା=9;知为真知之家臣也。&=#33509;先不定灵知，则真 =693;不现，故曰若要真铅=;留汞，亲中不离家臣&#=12290;亲者，真知灵知，Ò=18;柔相合之谓。真知者=，主君；灵知者，家=3251;。家臣不顺，则主ࡩ=1;难以施为。盖真知灵&=#30693;，所争者毫发之间=290;灵知尽则真知现，真=;知存则灵知顺；真知&#=23384;则刚健，灵知静则ĉ=80;顺。刚健柔顺，性情=相合。故丹道取真铅=0495;汞两味药料耳。真=3;之铅情属金，灵知之&=#27742;性属木，后天用事A=292;情西性东。如金木间=;隔，各自一家，而不&#=33021;相会矣。若非有真Ì=49;相通，则真情真性不=现，真知灵知不合。=0495;信者，真意也，又ࡧ=7;真土。真土一现，则&=#37329;木自并；真信一通A=292;则性情自合，是真信=;为真情真性之媒人也&#=12290;真性为木，主顺主É=61;；真情为金，主刚主=义。性情得信，于中=5843;和，则木性爱金情=0;顺义，金情恋木性之&=#24904;仁。性情合一，刚=580;相应，仁义兼全，真=;知灵知同气。相吞相&#=21846;，性定情忘，先天È=43;气自虚无中来，凝而=为一粒黍珠，圣胎有=5937;，所谓男儿有孕也Ӎ=0;
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>其五
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>二八谁家姹&#=22899;，九三何处郎君？Ō=58;称木液与金精，遇土=却成三姓。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>更假丁公锻&#=28860;，夫妻始结欢情。Ė=27;车不敢暂留停，运入=昆仑峰顶。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>上词言，三&#=23478;相见即结圣胎。但Ç=77;家相见，非真火煅炼=，而圣胎不成也。二=0026;阴火之数，八为阴=8;之数，故谓姹女。九&=#20026;阳金之数，三为阳=700;之数，故谓郎君。木=;之液为火，木生火为&#=19968;姓；金之精为水；ŵ=29;生水为一姓；土居中=央自为一姓，此五行=2780;分为三姓。三姓相ߩ=0;合为一姓，是谓五行&=#20840;。比之修道者，元=615;元神为木火一姓，元=;情元精为金水一姓，&#=20803;气为土一姓，此三å=95;为内三姓。仁礼属木=火为一姓，义智属金=7700;为一姓，信属土为ߌ=8;姓，此三家谓外三姓&=#12290;
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>修道者以内&#=19977;姓而统外三姓，以ä=06;三姓而全内三姓，总=以三姓成一姓为归结=2290;但此三姓，须要勇ஂ=7;修持，专心致志，下&=#19968;番死功夫，方能归=110;一姓。丁公煅炼，即=;勇猛修持之功。勇猛&#=20462;持，不仁而必至于É=61;，不义而必至于义，=不礼而必至于礼，不=6234;而必至于智，不信=0;必至于信。仁义礼智&=#30342;归一信。而性情精 =070;，亦化为一气。三姓=;和合，刚柔相应，性&#=24773;如一，而夫妻始结Ē=26;情矣。既得夫妻结欢=，愈久愈力，火功不=2570;，一气成功，期必=7;于纯阳无声无臭而后&=#24050;。故曰河车不敢暂 =041;停，运入昆仑峰顶。=;河车者，北方正气，&#=38750;功家运肾气自尾闾ä=41;脊上升头顶之说。乃=是一气成功，以水济=8779;，水火烹煎，无有=8;断之意。如河中水车&=#65292;载水上升下降，昼=812;运转而不停息也。昆=;仑为万山之祖，运入&#=26118;仑峰顶，是三花聚Ɔ=30;，五气朝元，入于真=空妙有，不识不知，=9034;帝之则地位矣。
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>其六
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>七返朱砂返&#=26412;，九还金液还真。Ê=41;将寅子数坤申，但要=五行成准。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>本是水银一&#=21619;，周流遍历诸辰。ƀ=52;阳数足自通神，出入=岂离玄牝。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>上词言，五&#=34892;攒簇，运火煅炼，Õ=63;可成功。然煅炼须要=知的七返九还之实理=2290;七者火之阳数，九್=3;金之阳数。灵知之性&=#26580;，内藏邪火，邪火 =040;而真火生，如灵汞结=;成朱砂，永为不飞不&#=25196;之物，火返于本矣z=90;真知之情刚，内有燥=金，燥金化而真金纯=5292;如浊金化为液汁，=4;为至净至明之金，金&=#36824;其真矣。此丹经七$=820;九还之义。彼世之旁=;门，以子数至申为九&#=36824;，以寅数至坤为七Ű=20;者，岂知七返九还之=义乎？不知七返九还=0043;义，焉知五行成准ߔ=6;？五行成准者，火返&=#26412;则火中出木而神灵=290;神灵则灵知不昧，金=;还真则水中生金而精&#=19968;。精一则真知常存z=90;灵知不昧，真知常存=。真知即是灵知，灵=0693;即是真知。金木水ଽ=9;，四象和合，归于中&=#22830;，五行一气，不偏=981;倚，浑然天理，五行=;成准矣。然五行成准&#=20043;功，总是水中金一Ø=19;大药运用之。水银者=，水中银，即是水中=7329;，仍是一点真知之௩=5;情。真知内含先天真&=#19968;之气，为五行之根A=292;为四象之本。动而生=;阳，静而生阴，周流&#=20110;四象五行诸辰之位z=90;
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>返还之道，&#=26102;当阳而即进阳火，É=97;采此真知；时当阴而=即运阴符，以养此真=0693;。阳火阴符数足，ߛ=6;行混化，良知良能，&=#23490;然不动，感而遂通A=292;自然通神。神者，阴=;阳不测之谓。阴阳不&#=27979;，圣胎凝结，号曰Ŧ=95;神；谷神不死，是谓=元牝；元牝之门，是=5859;天地根。阴阳数足ᦁ=2;是元牝已立；元牝立&=#32780;谷神出入于元牝之&=376;，长生不死，返还之=;道尽矣。所谓“ ly:SimSun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
man";
color:#333333'>要得谷神长不死A=292;须凭元牝立根基
” ly:SimSun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
man";
color:#333333'>也。
3333;
mso-fareast-language:ZH-TW'>
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>其七
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>雄里内含雌&#=36136;，负阴却抱阳精。È=04;般和合药方成，点化=魄纤魂胜。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>通道金丹一&#=31890;，蛇吞立变成龙，Ɣ=81;餐亦乃化鸾鹏，飞入=真阳清境。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>却抱A=306;一本“ n> style=3D'mso-bidi-font-size:10.0pt;font-family:SimSun;mso-ascii-font-family=:"Times New Roman";mso-hansi-font-family:"Times New Roman";color:#333333'>抱却
an> lang=3DEN-US style=3D'mso-bidi-font-size:10.0pt;color:#333333'>”
n> style=3D'mso-bidi-font-size:10.0pt;font-family:SimSun;mso-ascii-font-family=:"Times New Roman";mso-hansi-font-family:"Times New Roman";color:#333333'>。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>魄纤'=746;胜：一本“ n> style=3D'mso-bidi-font-size:10.0pt;font-family:SimSun;mso-ascii-font-family=:"Times New Roman";mso-hansi-font-family:"Times New Roman";color:#333333'>魄仙'=746;圣” n> style=3D'mso-bidi-font-size:10.0pt;font-family:SimSun;mso-ascii-font-family=:"Times New Roman";mso-hansi-font-family:"Times New Roman";color:#333333'>。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>亦乃A=306;一本“ n> style=3D'mso-bidi-font-size:10.0pt;font-family:SimSun;mso-ascii-font-family=:"Times New Roman";mso-hansi-font-family:"Times New Roman";color:#333333'>亦可
an> lang=3DEN-US style=3D'mso-bidi-font-size:10.0pt;color:#333333'>”
n> style=3D'mso-bidi-font-size:10.0pt;font-family:SimSun;mso-ascii-font-family=:"Times New Roman";mso-hansi-font-family:"Times New Roman";color:#333333'>。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>上词言，七&#=36820;九还须要阴阳数足z=90;然运阴运阳，须要识=得真阴真阳耳。雄里=0869;含雌质者，在卦为బ=3;中虚，在人为人心所&=#34255;之灵知。负阴却抱&=451;精者，在卦为坎中满=;，在人为道心所具之&#=30495;知。真知灵知两般Ő=47;物，和合方能成丹。=魄者，阴中有阳，即=0495;知之神；魂者，阳ߑ=3;有阴，即灵知之神。&=#39748;纤者阳少也，魂胜 =773;阴多也。阳少阴多，=;偏而不中，金丹不成&#=65292;惟真知灵知相合，Ň=80;魂魄亦归于中正，化=而为真性真情，阴阳=8151;一，天理昭彰，人સ=2;消灭。良知良能，圆&=#38464;陀，光灼灼，净倮=526;，赤洒洒，一粒金丹=;悬于太虚之中，照见&#=19977;千大千世界，纵横Ű=70;顺莫遮栏矣。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>是丹也，人&#=21534;一粒，立地成仙；ř=03;吞一粒，亦变成龙；=鸡飱一粒，亦化鸾鹏=5292;直飞入真阳清境矣Ӎ=0;但蛇吞鸡飱，亦寓丹&=#27861;。蛇属火，在南为 =163;；龙属木，在东为震=;，鸡在酉属金为兑，&#=40510;鹏近水，在北为坎z=90;蛇吞成龙，火中出木=；鸡飱成鸾鹏，水中=6377;金。火中出木，水ດ=4;生金，金木交并，水&=#28779;相济，一气混然，=377;无不立，物我归空，=;形神俱妙，入于圣而&#=19981;可知之之谓神矣。Ŋ=73;离凡世，居于清阳之=境，岂虚语哉？
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>其八
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>天地才交否&#=27888;，朝昏好识屯蒙。ů=52;来辏毂水朝东，妙在=抽添运用。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>得一万般皆&#=27605;，休分南北西东。þ=39;之又损慎前功，命宝=不宜轻弄。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>金丹之道，&#=36896;化之道也。造化之ű=47;，一阴一阳之道也。=一岁之中，当寅之月=5292;天气上升，地气下༇=7;而为泰![]()
pan> style=3D'font-family:SimSun;mso-ascii-font-family:"Times New Roman";mso-han=si-font-family:"Times New Roman";color:#333333'>；当申之月&#=65292;地气上升，天气下ƀ=77;而为否![]()
pan> style=3D'font-family:SimSun;mso-ascii-font-family:"Times New Roman";mso-han=si-font-family:"Times New Roman";color:#333333'>。一日之中&#=65292;子时为朝之首，当é=76;而阳气内动，阴气出=外为屯![]()
pan> style=3D'font-family:SimSun;mso-ascii-font-family:"Times New Roman";mso-han=si-font-family:"Times New Roman";color:#333333'>；午时为昏&#=20043;首，当午而阳气外Ē=90;，阴气内生为蒙![]()
pan> style=3D'font-family:SimSun;mso-ascii-font-family:"Times New Roman";mso-han=si-font-family:"Times New Roman";color:#333333'>。否泰者，&#=19968;岁春秋，阴阳之升ƀ=77;；屯蒙者，一日朝昏=，阴阳之来往。观天=2320;方才交否交泰之通ࣖ=2;，即识一日朝屯暮蒙&=#20043;消息。盖一日阴阳 =040;息，即如一岁阴阳消=;息。然一岁阴阳，一&#=26085;阴阳，总是一气来ô=48;运用之。修道者，法=天地否泰之节，准朝=6127;屯蒙之机，当阳而ࡘ=3;进阳火，当阴而即运&=#38452;符。阳刚阴柔，不=833;其时，集义而生，攒=;簇五行，和合四象，&#=22914;三十辐辏一毂而成ů=18;，如千派水共朝宗而=入海，浑然一气，金=0025;凝结。虽然金丹凝ಮ=7;之妙，总在于抽添运&=#29992;耳。抽者，抽其假&=452;假阳也；添者，添其=;真阴真阳也。假阴去&#=32780;真阳现，假阳消而İ=95;阳生。真阴真阳，归=于中正，两而合一，=0495;知灵知，性情相投ᦁ=2;复见良知良能本来面&=#30446;。抽添之功妙矣哉A=281;
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>大抵修丹须&#=35201;识得真阴真阳，又Š=01;识得先天真一之气。=此气在鸿蒙未判之时=5292;阴阳未分之际。含ߔ=3;则为真空，发之则为&=#22937;有。取象为水中金A=292;取体为秉彝之天良，=;取用为精一之道心。&#=20025;法只取道心一味大Ő=47;，这个道心，虽是一=味，而统五行之气，=0855;五行之德。盖道心ߓ=5;真一之水所化，一者&=#25968;之始，一而含五，=116;而归一。其实到归一=;处，亦不得谓道心，&#=21482;可谓浑然天理而已z=90;故儒以浑然天理谓太=极，道以浑然天理谓=7329;丹，释以浑然天理ก=9;圆觉。古经所云" y:SimSun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
man";
color:#333333'>得其一，万事毕
an> lang=3DEN-US style=3D'color:#333333'>"
y:SimSun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
man";
color:#333333'>者即此也。如得=854;一，是命宝已经到手=;，再不必分南北西东&#=65292;用攒簇之法。但只É=97;道心而防人心，损之=又损。必使人心所有=3458;气，尽皆化去，纯=9;柔顺之灵知，则人心&=#20134;变为道心矣。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>盖人心有识&#=31070;居之，识神有带历Ó=63;根尘，与现世积习之=气，并一身气质之邪=2290;若不将此等祸根件ߥ=4;损去，稍有丝毫不尽&=#65292;一时乘间而发，命=453;有漏，前功俱废，故=;曰慎前功，又曰命宝&#=19981;宜轻弄。古仙云： n> lang=3DEN-US style=3D'color:#333333'>" y:SimSun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
man";
color:#333333'>一毫阳气不尽不=515;，一毫阴气不尽不仙=;。
" y:SimSun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
man";
color:#333333'>故得丹以后，须#=201;将无始劫来生死轮回=;种子，连根拔去，方&#=33021;命宝为我所有，永È=37;不坏矣。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>其九
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>冬至一阳来&#=22797;，三旬增一阳爻。ć=76;中复卦朔晨潮，望罢=干终姤兆。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>日又别为寒&#=26257;，阳生复起中宵。Õ=20;时姤象一阴朝，炼药=须知昏晓。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>上词言，抽&#=28155;运用之功，是教人ă=28;法天地昏晓之造化也=。一岁之昏晓，十一=6376;冬至一阳生，每三ࡓ=3;日增一阳爻。如十一&=#26376;子一阳生，为复![]()
pan> style=3D'font-family:SimSun;mso-ascii-font-family:"Times New Roman";mso-han=si-font-family:"Times New Roman";color:#333333'>；十二月丑&#=20108;阳生，为临![]()
pan> style=3D'font-family:SimSun;mso-ascii-font-family:"Times New Roman";mso-han=si-font-family:"Times New Roman";color:#333333'>；正月寅三&#=38451;生，为泰![]()
pan> style=3D'font-family:SimSun;mso-ascii-font-family:"Times New Roman";mso-han=si-font-family:"Times New Roman";color:#333333'>；二月卯四&#=38451;生，为大壮![]()
pan> style=3D'font-family:SimSun;mso-ascii-font-family:"Times New Roman";mso-han=si-font-family:"Times New Roman";color:#333333'>；三月辰五&#=38451;生，为夬![]()
pan> style=3D'font-family:SimSun;mso-ascii-font-family:"Times New Roman";mso-han=si-font-family:"Times New Roman";color:#333333'>；四月巳六&#=38451;生，为干![]()
pan> style=3D'font-family:SimSun;mso-ascii-font-family:"Times New Roman";mso-han=si-font-family:"Times New Roman";color:#333333'>；此六阳卦&#=20063;。至五月午一阴生È=26;姤![]()
pan> style=3D'font-family:SimSun;mso-ascii-font-family:"Times New Roman";mso-han=si-font-family:"Times New Roman";color:#333333'>，每月三十&#=26085;增一阴爻；六月未É=08;阴生，为遁![]()
pan> style=3D'font-family:SimSun;mso-ascii-font-family:"Times New Roman";mso-han=si-font-family:"Times New Roman";color:#333333'>；七月申三&#=38452;生，为否![]()
pan> style=3D'font-family:SimSun;mso-ascii-font-family:"Times New Roman";mso-han=si-font-family:"Times New Roman";color:#333333'>；八月酉四&#=38452;生，为观![]()
pan> style=3D'font-family:SimSun;mso-ascii-font-family:"Times New Roman";mso-han=si-font-family:"Times New Roman";color:#333333'>，九月戌五&#=38452;生，为剥![]()
pan> style=3D'font-family:SimSun;mso-ascii-font-family:"Times New Roman";mso-han=si-font-family:"Times New Roman";color:#333333'>；十月亥六&#=38452;生，为坤![]()
pan> style=3D'font-family:SimSun;mso-ascii-font-family:"Times New Roman";mso-han=si-font-family:"Times New Roman";color:#333333'>，此六阴卦&#=20063;。六阳月为晓，六ƀ=52;月为昏，此一岁之昏=晓也。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>一月之中，&#=26214;朔之间，日月交会ʌ=92;月受日光，三日阳光=始吐，海水潮汐应之=5292;为复；每两日半增ߌ=8;阳爻，至十五，日月&=#30456;望，光辉圆满，为=178;。自初一至十五，六=;阳卦也。望罢干终，&#=21313;六至十八，一阴生ʌ=92;阳光有亏，姤即兆始=，每两日半增一阴爻=2290;至三十月晦，阳光ह=3;消，独有黑体，为坤&=#12290;自十六至三十，六&=452;卦也。两日半一候，=;十二候行六阳六阴之&#=21350;，此一月之昏晓也z=90;
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>一日之中，&#=21448;别为寒 amily:
PMingLiU;color:#333333'>暑 man";
color:#333333'>。每日中宵子时A=292;一阳生为复，一时增=;一阳爻。至巳时六阳&#=29983;为干。至午一阴生È=26;姤，一时增一阴爻，=至亥六阴生为坤。十=0108;时行六阴六阳十二ࡗ=0;，此一日之昏晓也。<=
/span> lang=3DEN-US style=3D'color:#333333;mso-fareast-language:ZH-TW'>
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>圣人移一岁&#=38452;阳昏晓于一月，移Ç=68;月阴阳昏晓于一日，=又移一日阴阳昏晓于=9968;时。一时八刻，一࠹=1;十五分，八刻共一百&=#20108;十分。上四刻六十=998;为六阳，下四刻六十=;分为六阴。又以一时&#=38452;阳昏晓移于一刻之È=13;，分为十五分。以上=七分半为阳，下七分=1322;为阴，于片刻之中ᦁ=2;采取大药，归于造化&=#40718;炉，运阳火阴符， =997;炼成丹，所谓不刻时=;中分子午，无爻卦内&#=21035;乾坤。但须要识得ƀ=52;生阳生之昏晓耳。知=的昏晓，则一日一月=9968;岁之造化，即在一ਲ=2;一刻之中。彼世间盲&=#27721;，或以一日子午坐=151;，或以一月朔望行气=;，或以冬至夏至修养&#=32773;，岂知昏晓之理乎ʍ=11;
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>其十
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>不辨五行四&#=35937;，那分朱汞铅银。Ì=62;丹火候未曾闻，早便=称呼居隐。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>不肯自思己&#=38169;，更将错路教人，Ŧ=23;他永劫在迷津，似恁=欺心安忍？
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>上词言炼药&#=39035;知阴阳昏晓，此词ŀ=39;接上文，为不知阴阳=昏晓者而发。夫神仙=0043;道，原欲成己之后=0;成物，修道之后而修&=#24503;。世之迷 amily:
PMingLiU;color:#333333'>徒 man";
color:#333333'>，不辨五行四象=043;实理，不明朱汞铅银=;之寓言；药物未晓，&#=28779;候不问，学些旁门ë=67;法乘，自负有道，便=称居隐。不肯自思己=8169;，更将错路教人，ߣ=7;一盲而引众盲，误人&=#20837;于迷津，永劫不得$=229;脱。似这欺心忍心，=;当入无间地狱，永无&#=20986;头之日，尚望成道È=46;？
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>十一
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>德行修逾八&#=30334;，阴功积满三千。ß=43;齐物我与亲冤，始合=神仙本愿。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>虎兕刀兵不&#=20260;，无常火宅难牵。ê=53;符降后去朝天，稳驾=鸾车凤辇。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>上词言，旁&#=38376;外道，不明道而只ć=77;伤德，不能修德。此=词言修道之后，而必=0462;德也。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>修道者为己&#=20043;事，修德者为人之É=07;。修道有尽，而修德=无尽。故神仙道成之=1518;，必三千功满，八=4;行完，物我两忘，亲&=#20900;一等；量同天地，=253;罗万物，道德兼该，=;始合本愿。到此地位&#=65292;内外皆空，有无不ĺ=35;，形神俱妙，虎兕不=能伤，刀兵不能加，=6080;常火宅不能牵。宝=6;下召，稳驾鸾车凤辇&=#65292;白日飞升，大丈夫=151;成名遂，岂不快哉！=;
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>十二
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>牛女情缘道&#=21512;，龟蛇类禀天然。Ŝ=14;乌遇朔合婵娟，二气=相资运转。
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>本是乾坤妙&#=29992;，谁能达此真诠？ƀ=52;阳否隔却成愆，怎得=天长地远！
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>真诠A=306;一本“ n> style=3D'mso-bidi-font-size:10.0pt;font-family:SimSun;mso-ascii-font-family=:"Times New Roman";mso-hansi-font-family:"Times New Roman";color:#333333'>真渊
an> lang=3DEN-US style=3D'mso-bidi-font-size:10.0pt;color:#333333'>”
n> style=3D'mso-bidi-font-size:10.0pt;font-family:SimSun;mso-ascii-font-family=:"Times New Roman";mso-hansi-font-family:"Times New Roman";color:#333333'>。
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>以上十一词&#=65292;皆言修炼金丹大道ʌ=92;须要真阴真阳同类之=药配合，方能成丹。=8982;或人疑为强作而成ᦁ=2;实非强作，皆自然之&=#36816;用。故此词总结上=991;之意，使学者穷究实=;理耳。比如牛女七夕&#=30456;会，龟蛇以类相交ʌ=92;蟾乌晦朔相合，皆阴=阳二气，一感一应，=3258;然之交合，即乾坤=6;化之妙用也。盖乾坤&=#36896;化之道，一阴一阳=043;道。阴阳相资，一气=;流行，阴而阳，阳而&#=38452;，阴阳往来，四时Ŝ=92;而百物生，生机不息=，所以古今常存也。=0462;道者，若不达此真=8;，舍阴阳造化之理，&=#30528;空执相，强作强为A=292;反致阴阳否隔，不但=;无补于性命，而且有&#=20260;于性命。愆尤且不Ŋ=21;免，尚欲天长地久，=为不死之仙，能乎否=2822;？
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>夫天长地久&#=20043;道，乃真阴真阳配×=12;之道。真阴真阳配合=，其中生机勃勃，凝=2467;圣胎。从无而有，ߡ=4;有而无，脱幻身而出&=#30495;身，方能与天地同&=271;久。修道者，若欲求=;天长地久之事，舍真&#=38452;真阳，余无他术矣z=90;
21.0pt;
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0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-=
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12.0pt;font-family:SimSun;mso-ascii-font-family:"Times New Roman";mso-hansi=-font-family:"Times New Roman";color:#333333'>续添西江月&#=19968;首以象润月
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>此一词与下&#=32477;句五首，据仙翁前ò=07;，俱不在《悟真篇》=正集之数，系外集者=2290;玩其辞意，是先修ࡲ=9;而后修性之道。薛、&=#38470;、陈三注，因其有=462;命之说，故提于正集=;之中，今从之。
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>丹是色身至&#=23453;，炼成变化无穷。ć=56;能性上究真宗，决了=无生妙用。
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>缘督子曰： span> lang=3DEN-US style=3D'color:#333333'>" y:SimSun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
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color:#333333'>一点阳精，秘在=418;山，不在心肾，而在=;乎元关一窍。
" y:SimSun;
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color:#333333'>一点阳精，即丹=063;。秘在形山，即为色=;身至宝也。丹非别物&#=65292;即先天一点至阳之Ŀ=34;，又谓先天真一之气=，又谓浩然正气；藏=0043;为真空，发之为妙੍=7;；其体为天良，其用&=#20026;道心，是人色身中=043;至宝，非心肾所有之=;物，乃在元关中藏之&#=12290;元关一窍，无方无û=52;，无形无象。此丹亦=无方无所，无形无象=5292;动静自如，色空不ৢ=4;，活活泼泼的，若运&=#28779;煅成坚实之物，常=212;常静，常静常应，变=;化无穷，神妙不测。&#=34429;天地神明，不可得Ň=80;测度；居于色身之中=，而能点化色身，所=5859;法身者是也。故古ߢ=5;云，
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color:#333333'>命之造化系乎身=290;
"
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>系乎身者，&#=31995;乎法身也。法身成ì=01;，圣胎完全，命基坚=牢，有为事毕，无为=0107;彰，可以修性矣。ঝ=5;之真宗，无生之妙用&=#20063;。修命者，所以长 =983;，修性者，所以无生=;，无生则无死。无生&#=26080;死，与太虚同体，ô=18;神俱妙，永脱轮回，=超出乎天地之外，不=4453;他身后世，眼前获߯=5;神通。盖无生之道，&=#39039;悟圆通，万有皆空A=292;直超彼岸；昔灵山会=;上，世尊说法，有一&#=19971;岁龙女，自地涌出ʌ=92;献一宝珠，立地成佛=。仙翁引龙女献珠一=3447;公案，以证修持真ి=4;之性。修真空之性，&=#21363;是龙女献宝珠。悟 =340;真空，不生不灭，即=;是获佛神通。但命理&#=26410;修，而性理难了。Ɓ=90;了者，总能顿悟圆通=，于真性能养，未免=2312;后天中出入，未曾ಮ=3;大火煅炼，稍有渗漏&=#65292;难免抛身入身之患=290;修命之后，更修性，=;是已从大火炉中煅炼&#=20986;来，滓质尽化，从Ē=92;行无为之道以修性，=由渐而顿，直登最上=9968;乘妙觉之地，焉能ড়=3;身入身乎？故曰不待&=#20182;身后世，眼前获佛 =070;通。可知金丹大道，=;未修性而先修命也。 span> lang=3DEN-US style=3D'color:#333333;mso-fareast-language:ZH-TW'>
21.0pt;
margin-bottom:0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-=
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0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-=
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12.0pt;font-family:SimSun;mso-ascii-font-family:"Times New Roman";mso-hansi=-font-family:"Times New Roman";color:#333333'>七言绝句五&#=39318;，以象金、木、水z=89;火、土之五行
333;
mso-fareast-language:ZH-TW'>
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>饶君了悟真&#=22914;性，未免抛身却入ŭ=23;。
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>何以更兼修&#=22823;药，顿超无漏作真É=54;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>真如之性乃&#=22825;真自如，绝无勉强ʌ=92;非色非空之性，所谓=不识不知，顺帝之则=2773;是也。欲修此性，༿=5;要了悟此性；既悟此&=#24615;，须要将此性炼成=968;个金刚不坏之物，方=;能得济。若已悟而不&#=30693;修炼，命不由我尚Ĭ=01;天，大限到来，无所=支持，抛身入身，乌=3021;免诸？顿悟之后，ߎ=1;废渐修之功，用阳火&=#38452;符烹炼大药，点化 =676;阴，脱去委物，现出=;真身。则入水不溺，&#=20837;火不焚，虎兕不能Ê=60;，刀兵不能加，而为=无漏真人矣。
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>昔六祖既得&#=20116;祖之传，隐于四会Ħ=54;人之中，混俗和光，=而成正果。紫贤顿悟=2278;通，自知非向上事ᦁ=2;必得杏林之传而后大&=#25104;，凡以为修大药计 =819;。果了悟真如，即是=;成道。六祖既悟本来&#=26080;一物，五祖半夜所Ê=56;者又何事？紫贤顿悟=圆通，又求杏林者何=5925;？可知顿悟渐修，ಹ=0;一不可，或先顿悟而&=#21518;渐修，或先渐修而!=267;顿悟。性命必须双修=;，功夫还要两段。此&#=35789;乃由性以及命，自Ɔ=39;以行渐也。
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>其二
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>投胎夺舍及&#=31227;居，旧住名为四果ô=66;。
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>若会降龙并&#=20239;虎，真金起屋几时ĉ=43;？
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>投胎者，预&#=23519;富贵之家孕妇，而É=10;临产之时投胎者也。=夺舍者，凡孕妇临产=0043;时，必有一阴魂等ࠂ=5;入窍，不待彼入而预&=#20808;入之，夺其舍者也=290;移居者，身体衰败，=;拣精壮生人身体，而&#=26263;中移换者也。旧住Ň=73;有精壮之人暴死，借=彼热尸入窍，而住旧=3293;者也。投胎夺舍二ߚ=7;，大同小异；移居旧&=#20303;二事，大同小异。=235;者皆炼阴神出入自便=;，释家名为四果徒，&#=21448;名外道，系二乘之Ė=61;所出，非佛法悟真如=之上乘也。异于常人=2773;，不过来去分明耳Ӎ=0;若夫金丹大道，降东&=#23478;真性之龙，伏西家 =495;情之虎，以情归性，=;以性养情，性情相合&#=65292;龙虎相会，产出丈Ð=45;法身，如真金起屋，=与天地并长久，永为=9981;枯之物，何有迁此ల=7;彼之事乎？
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>其三
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>鉴形者，悬&#=38236;于壁，存神于内，Ą=85;久阴神出外者也。闭=息者，始而一息二息=9981;出，既而十息百息ߎ=1;出，渐至永久不出，&=#27668;自内行者也。思神 =773;，或默朝上帝，或云=;梯显圣，或思神自顖&#=38376;而出，或思神自明á=30;而出者也，如此之类=极多。初学艰难，后=4892;坦途，年远日久，ߝ=4;能出阴神而外游，但&=#23396;阴耳。气血衰败，=243;此身而入彼身，何益=;于性命乎？
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>大都色相惟&#=20857;实，余二非真谩度ŵ=27;。
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21.0pt;
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21.0pt;
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>视之不可见&#=20854;形，及至呼之又却ò=12;。
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>其三
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>一物含闻见&#=35273;知，盖诸尘境显其Ĉ=26;。
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>灵常一物尚&#=38750;有，四者凭何作所Ë=81;。
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>闻见觉知四&#=32773;，皆昭昭灵灵识神Ç=68;物所出。因其一物常=灵，所以在诸尘中，=2235;者朋党互发，无有୭=5;刻宁静也。若能将此&=#28789;常一物除却，则四 =773;无所凭依而自消灭。=;一切迷人，识不得如&#=26469;本性是真空妙有的Ĥ=89;事，直以昭昭灵灵之=识神以为真实，或空=7492;一物，或守此一物Ӎ=0;殊不知此物为生生死&=#27515;之根蒂，历劫轮回=043;种子。若不将此一物=;连根挖去，如何认得&#=22914;来本性？所谓无量Ó=63;来生死本，痴人唤作=本来人者是也。
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>项后有光犹&#=26159;幻，云生足下未为É=85;。
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>颂名性地，&#=30422;以真性本体，如地È=43;不动不摇，同之异之=。虽境遇事物万殊，=2780;总以平等之心应之ᦁ=2;如千灯之照，无非一&=#20809;照之，灯不一而光=017;一。这个性无所增，=;无所减，无所取，无&#=25152;舍，火焚水漂，俱į=42;不能妨碍；亦如地之=山，重也能载的，水=0914;也能受的，万物伤৯=9;，俱皆容的。地如是&=#65292;性即如是。闻见知#=273;，一无所有，强而名=;之，惟空而已。空非&#=23490;灭之谓，乃因物付Ĥ=89;，随方就圆，以无心=应之也。
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color:#333333'>生灭颂
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>求生本自无&#=29983;，畏灭何曾暂灭。
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lang=3DEN-US style=3D'color:#333333'>
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>如来本性，&#=21407;是无生无灭的，强ĕ=14;生而畏灭者，何尝生=而不灭乎？有生即有=8781;，无生方无灭。因ࠥ=4;本性无生无灭，故不&=#21487;眼见，只可耳见；=981;可口说，只可鼻说。=;眼见口说者，有生有&#=28781;之性，耳见鼻说者ʌ=92;无生无灭之性。眼见=口说的，皆不是性；=2819;见鼻说的，方才是ঝ=5;。不见之见，方是真&=#35265;；不说之说，胜于=377;说。盖这个无生无灭=;的性，无头无尾，无&#=32972;无面；非有非无，Ç=81;空不色，见个甚么？=说个甚么？若能见能=5828;，便不是真空本性ߚ=2;也。
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color:#333333'>三界惟心颂
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lang=3DEN-US style=3D'color:#333333'>
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>三界者，色&#=30028;、欲界、无色界。ō=94;欲二界，有心之界。=无色界，无心之界。=6377;心无心，皆非佛性Ӎ=0;颂名三界惟心，非有&=#38750;无，有无俱不立， =289;我悉归空。无心之心=;，始谓真心；真心之&#=24515;，万物一体，无分ô=44;此。无一物非我心者=，不着于空也；无一=9289;是我己者，不着于ഋ=4;也。不着于空，不着&=#20110;色，一心而已。一=515;即是一性，即心即佛=;，即佛即心也。
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color:#333333'>见物便见心颂
<=
b> lang=3DEN-US style=3D'font-size:14.0pt;mso-bidi-font-size:12.0pt;color:#333=333'>
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>见物便见心&#=65292;无物心不现。十方Ű=90;塞中，真心无不遍。=
lang=3DEN-US style=3D'color:#333333'>
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>若生知识解&#=65292;却成颠倒见。睹境Ŋ=21;无心，始见菩提面。=
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color:#333333'>齐物颂
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color:#333333'>即心是佛颂
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color:#333333'>无心颂
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>无思无虑，&#=20309;忧何喜。不悔不谋ʌ=92;无念无意。
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>亲爱冤雠，&#=22823;小内外。哀乐得丧ʌ=92;钦侮险易。
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>光兮非光，&#=22914;月在水。取舍既难ʌ=92;复何比拟。
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color:#333333'>心经颂
st-language:
ZH-TW'>
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color:#333333'>净净的也。
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color:#333333'>无罪福颂
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color:#333333'>，何谓哉？罪福 =342;由心生。有心作恶，=;即是有心造罪；有心&#=34892;善，即是有心求福z=90;善恶罪福，由心而有=。若到无心地位，行=2352;且不知，何知善恶ᦃ=1;何知罪福？故曰修善&=#19981;成功德，作恶原无 =618;过。比如赤子，无识=;无知，喜笑怒骂，皆&#=20986;无心，有何功德罪Ű=07;乎？夫无心者，无人=心也。无人心，自有=0495;心，真心量同天地ᦁ=2;包罗万有，不思善、&=#19981;思恶、不造罪、不=714;福，功德罪过，皆所=;不计。时人若未明的&#=30495;心，而一任顽心摆ó=24;，作孽百端，自谓无=罪过，死后镬汤碓磨=0043;报，乌能免诸？
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color:#333333'>圆通颂
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color:#333333'>随他颂
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color:#333333'>宝月颂
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color:#333333'>采珠歌
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color:#333333'>一句。法非佛法=043;法，乃心中等等思虑=;妄想之法。心若不生&#=65292;万法皆空，性珠常ć=91;，定慧圆明，内外皎=然，泡体空花，何足=4651;之？嚣尘满眼，自ߎ=1;能碍，绝学无为，如&=#26410;兆之婴儿，动止随 =536;，无真妄之幻相。法=;身常露，天真佛现，&#=26041;且充塞天地，光照ä=23;千，更何有浮云之障=碍乎？
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color:#333333'>禅定指迷歌
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color:#333333'>但于诸相不留心A=292;即是如来真轨则。
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color:#333333'>二句已该集中大=847;。夫不留心即无心，=;无心则真妄不生。真&#=22916;不生则无挂碍，无ý=46;碍则得自在，得自在=则真实相常存，永离=9983;死之海矣。
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color:#333333'>昨宵被我唤将来A=292;把鼻孔穿放杖上
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color:#333333'>之句，此又仙翁#=328;外之意。学者试思唤=;将来，唤的何物？穿&#=40763;孔又是何事？所谓Ù=96;将来者，即唤真如实=相之性也。穿鼻孔者=5292;即穿非色非空之心ߖ=3;。悟的此性，知的此&=#24515;，拄杖在手，上拄=825;，下拄地，无背无面=;，圆陀陀，光灼灼，&#=20928;倮倮，赤洒洒，即ą=59;西来第一义，再说甚=的？
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>仙翁此解，&#=24050;入戒定慧三昧，其š=28;简，其意显。学者若=能行持，可以直登彼=3736;。然仙翁语意虽显ᦁ=2;犹恐学人识见不大，&=#21147;量不及，未能趋行=290;悟元今再下一注脚，=;为仙翁接引方来，使&#=20854;由浅及深，自卑登ƌ=40;，庶乎能之。
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color:#333333'>心迷须假法照，=515;悟法更不要。本为心=;法皆忘，故今离尽诸&#=30456;。
” ly:SimSun;
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color:#333333'>即此三一俱忘， =251;然清净之意欤。
21.0pt;
margin-bottom:0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-=
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12.0pt;font-family:SimSun;mso-ascii-font-family:"Times New Roman";mso-hansi=-font-family:"Times New Roman";color:#333333'>西江月十二&#=39318;
333;
mso-fareast-language:ZH-TW'>
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ottom:
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ottom:
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mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
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color:#333333'>若能一念契真修A=292;灭尽恒沙罪垢
" y:SimSun;
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color:#333333'>，可以了了。
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>其二
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ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>我有一轮明&#=38236;，从来只为蒙昏。É=70;朝磨莹照乾坤，万象=昭然难隐。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>本来真如佛&#=24615;，无生无灭，亦无Ö=87;增，亦无可损。因其=诸尘染着，有生有灭=5292;犹如明镜蒙昏耳。ഖ=9;能一朝磨去积垢旧染&=#65292;仍是圆明无亏之物=290;以之照乾坤，万象昭=;然难隐，有何生之灭&#=20043;乎？
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span
lang=3DEN-US style=3D'color:#333333;mso-fareast-language:ZH-TW'>
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ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>有用用中无&#=29992;，无功功里施功。Ű=24;如果熟自然红，莫问=如何修种。
ottom:
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color:#333333'>有用用中无用，=080;功功里施功
" y:SimSun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
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color:#333333'>乎？有用用中无 =992;，法本于空也；无功=;功里施功，空中有法&#=20063;。法本空，空有法ʌ=92;不实不虚，不有不无=，圆明不昧，久自脱=1270;，如果生枝上，终੍=7;成熟之日。即此便是&=#20462;佛性真种，再不必&=382;如何修种也。
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>其五
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ottom:
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color:#333333'>神静湛然常寂，=981;妨坐卧歌吟
” ly:SimSun;
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color:#333333'>二句可以了了。 =422;神一静，而善恶荣枯=;，晦明隐显浮沉，皆&#=19981;入心。随缘度日，ß=52;卧歌吟，逍遥自在，=无思无虑，如一池秋=7700;，碧而且深。虽有ཇ=8;吹，而无波浪，有何&=#28902;恐惊恐乎？
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>对境不须强&#=28781;，假名权立菩提。ō=94;空明暗本来齐，真妄=休分两体。
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>悟即便明净&#=22303;，更无天竺漕溪。Ŧ=41;言极乐在天西，了即=弥陀出世。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>如来本性，&#=21407;是圆陀陀、光灼灼z=89;净倮倮、赤洒洒的。=不色不空，不明不暗=5292;不真不妄。悟之者ే=5;地成佛，何须对 amily:
PMingLiU;color:#333333'>境 man";
color:#333333'>强灭尘情乎？因=854;人多不悟，诸佛菩萨=;，假名权立菩提，使&#=20154;由渐归顿，以证佛ĉ=24;耳。菩提者：华言正=道，言返邪归正，渐=7425;有悟也。
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>其七
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>人我众生寿&#=32773;，宁分彼此高低。Ė=61;自通照没吾伊，念念=不须寻觅。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>见是何尝见&#=26159;，闻非未必闻非。É=74;来诸用不相知，生死=谁能碍你。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>人我众生寿&#=32773;，彼此高低，吾伊Š=65;闻是非，皆是假相。=能于此等处一概通照=5292;看的破了，付于不=3;，生也如是，死也如&=#26159;，生可也，死可也A=292;生死无碍．自然了却=;生死矣。
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>其八
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>住相修行布&#=26045;，果报不离天人。ö=88;如仰箭射浮云，坠落=只缘力尽。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>争似无为实&#=30456;，还元返朴归淳。â=59;忘情尽任天真，以证=无生法忍。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>无相之相，&#=21363;是实相。实相不从Ë=03;相、修行、布施、果=报中成，乃从返朴归=8147;、境忘情尽中生。=2;得实相，一动一静，&=#20465;是天真，自获无生=861;忍矣。《楞严经》曰=;：" y:SimSun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
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color:#333333'>是人即获无生法=525;。
" y:SimSun;
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color:#333333'>疏云：真如实相A=292;名无生法；无漏真智=;，名忍。
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>其九
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>鱼兔若还入&#=25163;，自然忘却筌蹄。ę=93;河筏子上天梯，到彼=悉皆遗弃。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>未悟须凭言&#=35828;，悟来言语成非。Ř=29;然四句属无为，此等=仍须脱离。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>筌所以捕鱼&#=65292;得鱼可以忘筌；蹄û=52;以捕兔，得兔可以忘=蹄。筏所以渡河，过=7827;可以弃筏；梯所以ߍ=8;高，已上可以弃梯。&=#27604;之言语，所以辨理A=292;理悟可以忘言。然忘=;筌蹄弃筏梯四句，虽&#=26159;教人悟的真性本属Ą=80;为，亦不可以空空无=为即便了事。若只空=1354;无为，如何得到真ࣳ=4;妙觉之地。必须将此&=#26080;为脱离，方能深造!=258;得。
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>其十
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ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>五眼三身四&#=26234;，六度万行修齐。Þ=78;光一颗好摩尼。利物=兼能自济。
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Roman";mso-hansi-font-family:"Times New Ro= color:#333333'>五行不顺行，龙=197;火里出；五行颠倒运=;，虎向水中生 mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro= color:#333333'>者，即是此意。=154;之气性易动，如木汞=;之性浮，若以元神之&#=28779;，煅去滓质，则气ö=15;化而真性现，永为不=动之性矣。人之妄情=3267;重，如金铅之性沉ᦁ=2;若以精一之水，涤净&=#23576;垢，则妄情消而真=773;凝，永为无情之情矣=;。不但此也，气质化&#=21017;无性火，识神灭而Ð=03;神常生；情欲消则无=淫念，浊精化而元精=6080;漏。真性现，真情=7;，元神生，元精固。&=#24615;情精神，归于一气A=292;仁义礼智，归于一信=;，是谓五行全。五行&#=26082;全，浑然一中，是Ŧ=59;五行入中央。五行入=于中央，不偏不倚，=8452;阳混合，是谓金丹ಮ=7;。倘少东没西，丢南&=#36951;北，别寻药料，而=442;修成金丹，难矣。诗=;中关切处，是五行全&#=35201;入中央一句。五行Ç=81;入中央，则五行分散=，金丹不结。五行若=0837;中央，则五行一气ᦁ=2;金丹自成，学者可不&=#20808;明五行乎 mso-fareast-language:ZH-TW'> 0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'> lang=3DEN-US style=3D'color:#333333'> 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Roman";color:#333333'>，因其阳光&#=22312;下，故谓下弦。月È=43;阳光，从西而生，虎=属金，金在西，故以=1021;八之月，谓虎之弦=8;；月之阴体，自东而&=#20986;，龙属木，木在东A=292;故以二十三之月谓龙=;之弦气。真知之情刚&#=65292;象虎，如月之阳光È=63;；灵知之性柔，象龙=，如月之阴体也。真=0693;刚情，进至于中正ᦁ=2;如月上弦生出之阳光&=#65292;是金八两也，灵知=580;性，退至于中正，如=;月下弦退出之阴体，&#=26159;水八两也。月才天ƀ=69;半轮明，正是真知刚=情，进于中正之时。=0495;知进于中正，柔中੍=7;刚，灵知为真知所制&=#65292;已不能飞扬，阳统&=452;而阴顺阳，即有龙吟=;虎啸，同声相应，同&#=27668;相求之效。当斯时È=63;，正好用功修持，借=阳济阴，使灵知柔性=5292;亦归于中正。灵知ঈ=2;于中正，刚中有柔，&=#30495;知灵知，俱归中正A=292;二八两弦之气，分数=;已足，阴阳相当，刚&#=26580;如一，一时辰内管È=25;成矣。然不到二八数=足，或阳多而阴少，=5110;阳少而阴多，俱不೦=1;成丹。惟阴阳相当，&=#19981;偏不倚之谓中，始!=021;一时辰内管丹成。一=;时之功，岂易能哉？&#=33503;不下数十年死功夫ʌ=92;不能遽然到此境界也=。 0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'> 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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>雪山在西，&#=20026;金，象元情；醍醐È=26;水，象元精；东阳为=木，象元性；造化炉=0026;火，象元神。取元ভ=3;元精之金水，倾入于&=#20803;性元神之木火。以=408;火而炼金水，以金水=;而制木火。刑以成德&#=65292;德以全刑，刑德两ī=92;，则金木相并，水火=相济，四象和合而丹=6824;矣。此外丹法象也Ӎ=0;昆仑山在大地之西北&=#65292;为万山之祖脉，比=043;先天真一之气，为生=;物之祖气。西北属干&#=65292;在地至高之处，高Ň=73;为阳。张骞阳也，麻=姑阴也。当还丹已结=5292;化为真一之气，由=4;而着，阳气充足，大&=#33647;发生，浑然天理，=018;健中正，脱出一粒至=;阳之丹。以此丹而点&#=19968;身后天之阴，如猫þ=29;鼠，假阴化而真阴现=，阴阳混合，结为圣=2974;，故曰“ ly:SimSun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
man";
color:#333333'>若过昆仑西北去A=292;张骞始得见麻姑。
=
lang=3DEN-US style=3D'color:#333333'>”“ nt-family:
SimSun;mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times=
New Roman";
color:#333333'>始得见
”&#=19977;字，内包功夫层次ʌ=92;言还丹未到阳极之时=，张骞未许见麻姑；=3509;养到阳极之时，张ྲྀ=2;始得见麻姑。真阴真&=#38451;相见，道心人心俱=270;而为良心；真知灵知=;，尽变而为良知，一&#=31890;黍米之珠，悬于虚Ą=80;之中，非色非空，照=见三千大千世界，绝=6080;遮碍，此内丹法象ߖ=3;。外丹者，已失而复&=#24471;，从外而还于内，$=824;丹是也；内丹者，已=;还而煅去阴气，从内&#=32780;发现真白，大丹是È=63;。外丹成，内丹就，=功成名遂。逍遥于无=0309;有之乡矣。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>言阳精： > lang=3DEN-US style=3D'color:#333333;mso-fareast-language:ZH-TW'>
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>五十
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>不识阳精及&#=20027;宾，知他那个是疏É=46;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>房中空闭尾&#=38398;穴，误杀阎浮多少É=54;！
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>缘督子曰： span> lang=3DEN-US style=3D'color:#333333'>" y:SimSun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
man";
color:#333333'>一点阳精，秘在=418;山，不在心肾，而在=;乎元关一窍。所谓阳&#=31934;者，以其至阳至精ʌ=92;而无一毫阴浊之气也=。即本来刚健中正，=2431;粹之精，藏之则为௩=5;空，发之则为妙有，&=#25152;谓秉彝之良心，又#=859;道心，非后天至阴至=;浊之精可比，夫阳精&#=22312;人身中，主宰造化ʌ=92;却除诸邪。古人名之=曰真一之精，又曰真=9968;之水，又曰真一之=8;，其实皆道心阳精之&=#19968;物耳。阳精者，先=825;地所生，为主；阴精=;者，后天地所生，为&#=23486;。主者与我相亲，ê=86;者与我相疏。错认阴=精为阳精，行房中御=2899;之术，闭尾闾，勒༅=2;精，妄想结丹，焉能&=#25104;之？阳精虽是房中=471;之，而非房屋之房，=;乃是一身之房。如仙&#=32705;所谓家家有，家圆ķ=81;，同一寓意，岂得认=为房屋之房乎？学人=7442;识阳精，先觅元关Ӎ=0;知的元关，阳精在是&=#30691;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>言返本： > lang=3DEN-US style=3D'color:#333333;mso-fareast-language:ZH-TW'>
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>五十一
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>万物芸芸各&#=36820;根，返根复命即长é=84;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>知常返本人&#=38590;会，妄作招凶往往ſ=95;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>万物春生夏&#=38271;，秋敛冬藏，此常ű=47;也。既生长之而又敛=藏之，是谓返根。返=0043;于根，是谓复命。ࣧ=7;命者，复其天命之生&=#27668;也。生气即复，自=681;而又发，故得以常存=;而不死矣。人能知万&#=29289;常存之天机，而能Ű=20;根复命，则亦常存而=仙矣。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>但知常返本&#=20043;道，其理幽深，其Ó=51;细微，有药物之老嫩=，有火候之急缓，有=0869;药物，有外药物；੍=7;内火候，有外火候；&=#26377;文火候，有武火候A=307;有采药火候，有煅炼=;火候；有结丹火候，&#=26377;脱丹火候；有修命ğ=79;候，有修性火候。这=些层次，须要真师一=9968;传授，方可行持。ࡪ=2;则，不知求询于人，&=#20381;自己聪明识见，臆=230;私猜，以为会悟，而=;便冒然下手。殊不知&#=24046;之毫发，失之千里ʌ=92;妄作招凶，理有可决=！
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>言慧剑： > lang=3DEN-US style=3D'color:#333333;mso-fareast-language:ZH-TW'>
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>五十二
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>欧冶亲传铸&#=21073;方，莫耶金水配柔Ò=18;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>炼成便会知&#=20154;意，万里诛妖一电Ð=09;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>剑者，护身&#=20043;物，乃作佛成仙之ù=35;器，为圣为贤之把柄=，即所谓还丹也。非=6824;丹之外，别有一剑Ӎ=0;所谓还丹者，即还本&=#26469;良知良能，刚柔合=968;之真灵。铸剑即铸此=;良知良能，刚柔合一&#=20043;慧器。以体言则为È=25;，以用言则为剑。其=实剑也，丹也，总是=9968;个，无有两件。古੍=7;欧冶铸剑，屡次不成&=#65292;其妻莫耶，跳入炉=013;，一火成功。世称莫=;耶宝剑，其锋利无比&#=12290;修真之道，铸剑为Ð=08;，取刚柔中正之气，=用水火煅炼成宝，名=6352;慧剑，佩带身旁，༎=3;心使用，万里诛妖一&=#30005;光耳。仙翁以欧冶=289;莫耶，喻刚柔相合之=;义，良有妙旨，修道&#=32773;须要知的刚柔，俱Š=01;归于中正，方能点化=后天之阴。若宜刚而=5110;柔，宜柔而或刚，=0;刚而过躁，或柔而太&=#25062;，不中不正，便是&=136;剑不成。铸剑不成，=;内无把柄，步步阻滞&#=65292;将何而完大道乎？ġ=82;铸剑之方不易知，刚=柔配合最难晓。倘不=6935;真师亲传口授，枉=8;猜量耳。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>言调和性情&#=65306;
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>五十三
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>敲竹唤龟吞&#=29577;芝，鼓琴招凤饮刀ß=17;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>迩来透体金&#=20809;现，不与凡人话此Š=68;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>竹为虚心之&#=29289;，敲之则应。琴为ć=77;音之物，调之则和；=龟为养气之物；凤为=5991;明之物；玉芝为柔ग=3;长寿之物，刀圭为精&=#31929;不杂之物。龟、刀=289;圭皆属阳，凤、玉、=;芝皆属阴。金丹之道&#=65292;虚心实腹两件事，Ð=54;外再无别法。人心虚=，则道心生，而腹实=5292;如敲竹唤龟也。腹ਰ=2;实，以道心之刚，制&=#20154;心之柔，如龟吞玉!=437;也。真知现，则灵知=;静而心明，如鼓琴招&#=20964;也。心既明，以灵IJ=93;之性，养真知之情，=如凤饮刀圭也。道心=0495;知，人心灵知，虚ऩ=4;相应，刚柔如一，常&=#24212;常静，圆陀陀、光 =796;灼、净倮倮，赤洒洒=;，透体玲珑，内外光&#=26126;，入于从容中道圣É=54;之域。此系窃阴阳，=夺造化，转乾坤，扭=7668;机，先天而天弗违ߔ=3;道，安可与凡人话之&=#20046;
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>言渐顿： an
lang=3DEN-US style=3D'color:#333333'>
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>五十四
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>药逢气类方&#=25104;象，道在希夷合自ġ=82;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>一粒灵丹吞&#=20837;腹，始知我命不由ä=25;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>同气同类之&#=33647;，真知之真阳、灵IJ=93;之真阴是也。真阴真=阳，两而交合，方能=3258;无象而凝结成象矣Ӎ=0;听之不闻，名曰希；&=#35270;之不见，名曰夷。=981;闻不见，道归于虚，=;一气浑然，活活泼泼&#=30340;，无思也，无为也ʌ=92;寂然不动，感而遂通=，天下之故，无待勉=4378;，合于自然。始而༅=2;阳凝结，既而阴阳浑&=#21270;，一粒灵丹，悬于"=394;空之中，大地山河，=;无处不照，吞而服之&#=65292;光生五内，消尽群ƀ=52;，换过后天爻象，始=知我命由我不由天矣=2290;上二句由勉强而归ߛ=0;自然，三句由自然而&=#24402;于顿悟。灵丹入腹A=292;即顿悟之义。修道至=;于顿悟，有无俱不立&#=65292;天地悉归空，跳出ƀ=52;阳之外，不为阴阳所=拘，命由自主，不由=2825;主。若未到顿悟之ਲ=2;，犹在阴阳中出入，&=#32780;命尚由于天，玩一=987;字可知矣。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>言结丹至易&#=65306;
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>五十五
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>赫赫金丹一&#=26085;成，古仙垂语实堪×=48;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>若言九载三&#=24180;者，尽是迁延款日ů=84;。
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>金丹大药，&#=20154;人具足，家家现成z=90;若能穷究实理，访拜=明师，知的真知灵知=0108;药，认得元关一窍ᦁ=2;果下肯心，直登彼岸&=#65292;一日之功，即可成$=203;赫至阳之丹，何用三=;年九载！此古仙垂语&#=65292;真实不妄。但结丹ß=12;一时，温养须十月。=苟无温养之功，金丹=9981;固，必至得而复失Ӎ=0;所言一日成者，特以&=#38452;阳交合言之，非金=025;成熟之谓。成熟必须=;阴符阳火抽添增损之&#=21151;，增之又增，损之Ö=48;损，直至增无可增，=损无可损，方才全的=9968;个赫赫至阳之丹。ഖ=9;果是成熟之丹，岂有&=#19968;日成熟之理？仙翁=069;诗云：" y:SimSun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
man";
color:#333333'>纵识朱砂与黑铅A=292;不知火候也如闲；大=;都全藉修持力，毫发&#=24046;殊不结丹。
" y:SimSun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
man";
color:#333333'>后词云：
"&#=33509;要修成九转，先须Ġ=60;己持心。" y:SimSun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
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color:#333333'>于此可以知金丹=968;日成之意矣。
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>言德行： > lang=3DEN-US style=3D'color:#333333;mso-fareast-language:ZH-TW'>
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>五十六
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>大药修之有&#=26131;难，也知由我亦由ä=25;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>若非修行积&#=38452;德，动有群魔作障Ņ=36;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>上诗言一日&#=25104;丹，是不难矣。但ö=56;学者轻慢大道，不修=德行，妄冀仙道，故=7492;诗以德行晓之。天ߔ=3;所命于人者，德也；&=#20154;之所以报天者，亦=503;也。有德则天喜，修=;命甚易而由我；无德&#=21017;天怒，修道甚难而Ĭ=01;天。此何以故？盖无=德无行，鬼神不容。=1160;有魔障阻挡，患难ெ=2;病，半途而废，势所&=#24517;有。故修道者必以=462;德为先。德重，则以=;之学道而道易学，以&#=20043;修道而道易修，特É=97;天喜而魔障自化也。=
lang=3DEN-US style=3D'color:#333333;mso-fareast-language:ZH-TW'>
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>言盗机： > lang=3DEN-US style=3D'color:#333333;mso-fareast-language:ZH-TW'>
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>五十七
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>三才相盗及&#=20854;时，道德神仙隐此Ĉ=26;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>万化既安诸&#=34385;息，百骸俱理证无È=26;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>三才相盗者&#=65292;天地为万物之盗，Ç=75;物为人之盗，人为万=物之盗。及时者，万=9289;盗天地之气而荣旺ᦁ=2;天地即因万物荣旺而&=#21450;时收敛之，是天地 =773;，即万物之盗也。人=;见万物而生贪痴，万&#=29289;即因人贪痴，而及ą=02;夺人之精神，是万物=者，即人之盗也。万=9289;得人栽培而成实，ߟ=4;因万物成实而及时取&=#29992;之，是人者又万物=043;盗也。及时之盗，有=;先与后取之机，亘古&#=31070;仙隐而不露。其隐Ň=73;以其及时而盗之机，=窃阴阳，夺造化，转=9983;杀，扭气机，消客=8;，扶正气。故万化安&=#65292;诸虑息，百骸理，#=777;于无为自然之道也。=;此诗着重处在及时二&#=23383;。及时而盗，则天ß=20;万物之气为我得；失=时而盗，则我之气早=0026;天地万物夺。及时ࡘ=3;盗也，不及时非盗也&=#12290;时之一字微矣哉。 an> lang=3DEN-US style=3D'color:#333333;mso-fareast-language:ZH-TW'>
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>言穷理： > lang=3DEN-US style=3D'color:#333333;mso-fareast-language:ZH-TW'>
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>五十八
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>阴符宝字愈&#=19977;百，道德灵文满五Õ=15;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>今古上仙无&#=38480;数，尽于此处达真Ŧ=08;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>《阴符》、&#=12298;道德》二书，乃修İ=95;之祖书。泄天地造化=之机，露阴阳生杀之=1373;。自古及今，上士=7;人，皆于二经穷究实&=#29702;，得达真诠，以了=615;命。即如仙翁《悟真=;》一书，亦本《阴符&#=12299;、《道德》而作，é=98;者若能明悟真，则《=阴符》、《道德》之=0041;，亦可了了。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>言求师： an
lang=3DEN-US style=3D'color:#333333'>
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>五十九
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>饶君聪慧过&#=39068;闵，不遇真师莫强Ħ=68;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>只为金丹无&#=21475;诀，教君何处结灵ʼn=74;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>上经言《阴&#=31526;》、《道德》，为ê=53;字灵文，学者宜向其=中穷究矣。但恐学人=5191;着丹经，自以为是ᦁ=2;而不求人，故此诗教&=#20154;急访真师耳。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>丹经子书，&#=33647;物火候，无一不备ʌ=92;其中譬喻多端，无非=使人人明此理，个个=0693;此道也。但性命之ण=8;，幽隐深奥，未易辨&=#30495;。如有所见所悟，=517;须求师印证。若不求=;师，自负聪明，强猜&#=31169;议，岂不耽误性命È=46;？故曰饶君聪慧过颜=闵，不遇真师莫强猜=2290;夫性命之道，惟采ࠠ=8;天之气为要着。但先&=#22825;之气，无形无象，#=270;之不见，听之不闻，=;搏之不得，如之何而&#=20462;炼？如之何而返还ʍ=11;丹经子书，未尝不言=此气也，未尝不言修=2451;也，未尝不言返还ߖ=3;。但极力言之而言不&=#35937;，极力论之而论不=450;。必借真师口传心授=;，方能认得药物，明&#=24471;火候，一往直前，Ą=80;阻无挡。否则，不求=师诀，徒依丹经话头=5292;稍分枝叶，自谓大ঌ=3;大悟，而即任意做作&=#65292;不着于空，即执于 =456;，将在何处而结灵胎=;乎？此真师口诀不可&#=19981;急求也。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>言息机： an
lang=3DEN-US style=3D'color:#333333'>
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>六十
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>了了心猿方&#=23544;机，三千功行与天Ɨ=84;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>自然有鼎烹&#=40857;虎，何必担家恋子å=71;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>学人不能明&#=36947;成道者，皆由心之Ç=81;定，脚根不实之故。=若果万缘皆空，俯视=9968;切，损之又损，以=7;于无为，方寸清静，&=#21017;内功成矣。更加积=503;修行，苦己利人，处=;处方便，富贵不能淫&#=65292;贫贱不能移，威武Ç=81;能屈，死心踏地，随=缘度日，烦恼尽除，=1017;外功就矣。内功成ᦁ=2;外功就，三千功满，&=#24503;与天配，即可寿与=825;齐。所谓有大德者，=;必得其寿也。夫人心&#=26041;寸之中，丝毫尘埃ê=81;不得，稍有尘埃，性=情不合，龙虎张狂，=6377;等等凶险之事生出Ӎ=0;若果心机去尽，空空&=#27934;洞，不必别寻鼎器A=292;即此便是鼎器。鼎器=;既立，则一动一静，&#=19981;识不知，顺帝之则ʌ=92;性情合一，和气熏蒸=，即此便是烹龙虎，=9981;必再问烹龙虎。是=7;也，药物现成，鼎器&=#33258;有。知之者，虽庸=858;小人，勤而行之，可=;登圣位。但世人看不&#=30772;世事，认不真性命ʌ=92;贪恋子妻，牵缠不断=，费尽心机，油涸灯=8781;，髓竭人亡，哀哉ᦀ=1;
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>言止足： an
lang=3DEN-US style=3D'color:#333333'>
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>六十一
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>未炼还丹即&#=36895;炼，炼了还须知止Ū=75;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>若也持盈未&#=24050;心，不免一朝遭殆ů=85;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>还丹者，还&#=20854;人生之初，良知良Ŋ=21;，刚柔合一，真灵之=本性也。夫人自阳极=9983;阴，先天入于后天ᦁ=2;良知变为假知，良能&=#21464;为假能。刚柔不当A=292;真灵有昧，如我家之=;物遗失于外矣。还者&#=65292;还其所本有，如物ð=50;失而复得，已去而仍=还也。盖还丹之道，=6377;进退急缓，修养止ห=5;之火候，须要随时运&=#29992;，因事制宜，不可=826;过，不可不及。故丹=;未还之时，勇猛精进&#=65292;渐采渐炼，急求其Ű=24;。若丹已还，仍是良=知良能，刚柔合一，=0495;灵不昧之物。功力॥=0;到，药气已足，有为&=#20107;毕，无为事彰，速=403;住火停轮，釜底抽薪=;，用温养之功，防危&#=34385;险，保此一点真灵ʌ=92;在造化炉中。天然真=火，自烹自煎，化尽=2676;阴，脱出一个金刚ߎ=1;坏之物，方为全吉。&=#21542;则，当丹已还，不 =693;止足，持盈未已，而=;犹加火煅炼，阳气亢&#=29157;，药物枯老，真者Ö=35;而假者生，得而复失=，一朝殆辱，乌能免=5832;。昔纯阳翁三次还ߒ=5;不成，紫清翁半夜风&=#38647;之患，皆因于此。 =422;文烹武炼，各有其时=;；阳火阴符，各有妙&#=29992;。差之毫发，失之Õ=15;里，修道者可不慎乎=？
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>言生杀二首&#=65306;
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>六十二
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>须将死户为&#=29983;户，莫执生门号死ſ=76;；
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>若会杀机明&#=21453;复，始知害里却生ö=81;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>生门死户，&#=21407;是一个。即元关一Ĺ=73;之门户也。这个门户=，内藏五行之气，顺=0043;则五行相伤，各自ߌ=8;家，五德变为五贼，&=#29983;户即是死户，生门=363;是死门；逆之则五行=;相生，同归一气，五&#=36156;化为五德，死户即ą=59;生户，死门即是生门=。生死之机，只在顺=6870;之间耳。若会的杀=6;中求生机，反复用之&=#65292;则害里生恩，死门=515;户，可变而为生门生=;户，即长生不死矣。&#=25143;数奇，门数偶，死û=43;变生户，假阳去而真=阳生；死门变生门，=0551;阴退而真阴生。真༅=2;真阳生，两而合一，&=#20173;是当年至善无恶之=412;面。至善无恶，浑然=;天理，流行不息，生&#=26426;常存，岂有不延年İ=10;寿者哉！
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>六十三
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>祸福由来互&#=20506;伏，还如影响相随Ű=80;。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>若能转此生&#=26432;机，反掌之间灾变ķ=19;。
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color:#333333'>五行顺行，法界 =779;坑；五行颠倒，大地=;七宝。
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color:#333333'>顺逆之间，生杀 =995;之。转之一字，大有=;力量，非有与天地合&#=24503;，与日月合明者不Ŋ=21;转；非有与四时合序=，与鬼神合吉凶者不=3021;转；非有俯视一切ᦁ=2;万物皆空，以道为己&=#20219;者不能转。噫！非 =693;之艰，行之惟艰，生=;杀之机，岂易转哉？
span> lang=3DEN-US style=3D'color:#333333;mso-fareast-language:ZH-TW'>
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ly:
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h2>
21.0pt;
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21.0pt;
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21.0pt;
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=040;息，即如一岁阴阳消=;息。然一岁阴阳，一&#=26085;阴阳，总是一气来ô=48;运用之。修道者，法=天地否泰之节，准朝=6127;屯蒙之机，当阳而ࡘ=3;进阳火，当阴而即运&=#38452;符。阳刚阴柔，不=833;其时，集义而生，攒=;簇五行，和合四象，&#=22914;三十辐辏一毂而成ů=18;，如千派水共朝宗而=入海，浑然一气，金=0025;凝结。虽然金丹凝ಮ=7;之妙，总在于抽添运&=#29992;耳。抽者，抽其假&=452;假阳也；添者，添其=;真阴真阳也。假阴去&#=32780;真阳现，假阳消而İ=95;阳生。真阴真阳，归=于中正，两而合一，=0495;知灵知，性情相投ᦁ=2;复见良知良能本来面&=#30446;。抽添之功妙矣哉A=281; 0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'> mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro= color:#333333'>得其一，万事毕 lang=3DEN-US style=3D'color:#333333'>" mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro= color:#333333'>者即此也。如得=854;一，是命宝已经到手=;，再不必分南北西东&#=65292;用攒簇之法。但只É=97;道心而防人心，损之=又损。必使人心所有=3458;气，尽皆化去，纯=9;柔顺之灵知，则人心&=#20134;变为道心矣。 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Roman";color:#333333'>；十月亥六&#=38452;生，为坤 style=3D'font-family:SimSun;mso-ascii-font-family:"Times New Roman";mso-han=si-font-family:"Times New Roman";color:#333333'>，此六阴卦&#=20063;。六阳月为晓，六ƀ=52;月为昏，此一岁之昏=晓也。 0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'> 0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'> PMingLiU;color:#333333'>暑 color:#333333'>。每日中宵子时A=292;一阳生为复，一时增=;一阳爻。至巳时六阳&#=29983;为干。至午一阴生È=26;姤，一时增一阴爻，=至亥六阴生为坤。十=0108;时行六阴六阳十二ࡗ=0;，此一日之昏晓也。<= lang=3DEN-US style=3D'color:#333333;mso-fareast-language:ZH-TW'> 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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'> PMingLiU;color:#333333'>徒 color:#333333'>，不辨五行四象=043;实理，不明朱汞铅银=;之寓言；药物未晓，&#=28779;候不问，学些旁门ë=67;法乘，自负有道，便=称居隐。不肯自思己=8169;，更将错路教人，ߣ=7;一盲而引众盲，误人&=#20837;于迷津，永劫不得$=229;脱。似这欺心忍心，=;当入无间地狱，永无&#=20986;头之日，尚望成道È=46;？ 0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'> 0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'> 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span
lang=3DEN-US style=3D'color:#333333'>" mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro= color:#333333'>但于诸相不留心A=292;即是如来真轨则。y:SimSun;
man";
lang=3DEN-US style=3D'color:#333333'>" y:SimSun;
mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
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color:#333333'>二句已该集中大=847;。夫不留心即无心，=;无心则真妄不生。真&#=22916;不生则无挂碍，无ý=46;碍则得自在，得自在=则真实相常存，永离=9983;死之海矣。
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color:#333333'>昨宵被我唤将来A=292;把鼻孔穿放杖上
" y:SimSun;
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color:#333333'>之句，此又仙翁#=328;外之意。学者试思唤=;将来，唤的何物？穿&#=40763;孔又是何事？所谓Ù=96;将来者，即唤真如实=相之性也。穿鼻孔者=5292;即穿非色非空之心ߖ=3;。悟的此性，知的此&=#24515;，拄杖在手，上拄=825;，下拄地，无背无面=;，圆陀陀，光灼灼，&#=20928;倮倮，赤洒洒，即ą=59;西来第一义，再说甚=的？
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color:#333333'>戒定慧解
N-US
style=3D'font-size:14.0pt;mso-bidi-font-size:12.0pt;color:#333333'>
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>夫戒定慧者&#=65292;乃法中之妙用也。Ë=15;祖虽尝有言，而未达=者有所执。今略而言=0043;，庶资开悟。然其ও=5;境两忘，一念不动曰&=#25106;；觉性圆明，内外!=556;澈曰定；随缘应物，=;妙用无穷曰慧。此三&#=32773;相须而成，互为体ī=92;。三者未尝斯须相离=也。犹如日假光而能=9031;，光假照以能明。༣=0;光则不能照，非照则&=#19981;能明。原其戒定慧 =773;，本乎一性；光照明=;者，本乎一日；一尚&#=38750;一，三复何三？三Ç=68;俱忘，湛然清净。<=
/b> lang=3DEN-US style=3D'color:#333333;mso-fareast-language:ZH-TW'>
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>仙翁此解，&#=24050;入戒定慧三昧，其š=28;简，其意显。学者若=能行持，可以直登彼=3736;。然仙翁语意虽显ᦁ=2;犹恐学人识见不大，&=#21147;量不及，未能趋行=290;悟元今再下一注脚，=;为仙翁接引方来，使&#=20854;由浅及深，自卑登ƌ=40;，庶乎能之。
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color:#333333'>心迷须假法照，=515;悟法更不要。本为心=;法皆忘，故今离尽诸&#=30456;。
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color:#333333'>即此三一俱忘， =251;然清净之意欤。
21.0pt;
margin-bottom:0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-=
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0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-=
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2.0gd;mso-para-margin-bottom:.0001pt;text-align:center;text-indent:10.1pt;mso-char-indent-count:.72'> -size:
12.0pt;font-family:SimSun;mso-ascii-font-family:"Times New Roman";mso-hansi=-font-family:"Times New Roman";color:#333333'>西江月十二&#=39318;
333;
mso-fareast-language:ZH-TW'>
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color:#333333'>若能一念契真修A=292;灭尽恒沙罪垢
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color:#333333'>，可以了了。
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lang=3DEN-US style=3D'color:#333333;mso-fareast-language:ZH-TW'>
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color:#333333'>有用用中无用，=080;功功里施功
" y:SimSun;
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color:#333333'>乎？有用用中无 =992;，法本于空也；无功=;功里施功，空中有法&#=20063;。法本空，空有法ʌ=92;不实不虚，不有不无=，圆明不昧，久自脱=1270;，如果生枝上，终੍=7;成熟之日。即此便是&=#20462;佛性真种，再不必&=382;如何修种也。
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color:#333333'>神静湛然常寂，=981;妨坐卧歌吟
” ly:SimSun;
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color:#333333'>二句可以了了。 =422;神一静，而善恶荣枯=;，晦明隐显浮沉，皆&#=19981;入心。随缘度日，ß=52;卧歌吟，逍遥自在，=无思无虑，如一池秋=7700;，碧而且深。虽有ཇ=8;吹，而无波浪，有何&=#28902;恐惊恐乎？
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>如来本性，&#=21407;是圆陀陀、光灼灼z=89;净倮倮、赤洒洒的。=不色不空，不明不暗=5292;不真不妄。悟之者ే=5;地成佛，何须对 amily:
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color:#333333'>强灭尘情乎？因=854;人多不悟，诸佛菩萨=;，假名权立菩提，使&#=20154;由渐归顿，以证佛ĉ=24;耳。菩提者：华言正=道，言返邪归正，渐=7425;有悟也。
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>其七
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>人我众生寿&#=32773;，宁分彼此高低。Ė=61;自通照没吾伊，念念=不须寻觅。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>见是何尝见&#=26159;，闻非未必闻非。É=74;来诸用不相知，生死=谁能碍你。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>人我众生寿&#=32773;，彼此高低，吾伊Š=65;闻是非，皆是假相。=能于此等处一概通照=5292;看的破了，付于不=3;，生也如是，死也如&=#26159;，生可也，死可也A=292;生死无碍．自然了却=;生死矣。
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ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>住相修行布&#=26045;，果报不离天人。ö=88;如仰箭射浮云，坠落=只缘力尽。
ottom:
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ottom:
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mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro=
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color:#333333'>是人即获无生法=525;。
" y:SimSun;
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color:#333333'>疏云：真如实相A=292;名无生法；无漏真智=;，名忍。
ottom:
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ottom:
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ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>未悟须凭言&#=35828;，悟来言语成非。Ř=29;然四句属无为，此等=仍须脱离。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>筌所以捕鱼&#=65292;得鱼可以忘筌；蹄û=52;以捕兔，得兔可以忘=蹄。筏所以渡河，过=7827;可以弃筏；梯所以ߍ=8;高，已上可以弃梯。&=#27604;之言语，所以辨理A=292;理悟可以忘言。然忘=;筌蹄弃筏梯四句，虽&#=26159;教人悟的真性本属Ą=80;为，亦不可以空空无=为即便了事。若只空=1354;无为，如何得到真ࣳ=4;妙觉之地。必须将此&=#26080;为脱离，方能深造!=258;得。
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ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>五眼三身四&#=26234;，六度万行修齐。Þ=78;光一颗好摩尼。利物=兼能自济。
ottom:
0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.0pt'>佛法以悟性&#=20026;先，非悟了便空空Ą=80;事。须要将这个空性=，归于实处，方是真=7491;佛性。故曰" y:SimSun;
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color:#333333'>悟了莫求寂灭，&=543;缘且接群迷。接群迷=;正所以行方便立功行&#=32819;。五眼者，天眼、ù=35;眼、法眼、佛眼、肉=眼是也。三身者，清=0928;法身、圆满报身、ࡓ=5;百亿化身是也。四智&=#32773;，大圆镜智、平等=615;智、妙观察智、成所=;作智是也。六度者，&#=24067;施、持戒、忍辱、Ŀ=34;进、禅定、智慧是也=。万行者，一切方便=1151;德是也。五眼三身ࢯ=5;智六度万行，内外兼&=#20462;，真如本性，愈炼=840;明。如一颗摩尼宝珠=;，光辉照耀，通幽达&#=26126;，利物利己，永为ć=77;用之物，岂仅一空而=已乎？
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ottom:
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lang=3DEN-US style=3D'color:#333333'>" y:SimSun;
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" y:SimSun;
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color:#333333'>二句。如来正智A=292;无处不通，即慧剑也=;。因其正智能以除妄&#=24402;诚，故号慧剑；因Ð=54;正智圆明不昧，无时=不在，故号摩尼。斩=5705;尼非断绝之谓，乃ຓ=9;取之义，不使光辉外&=#29992;耳。以体言则为摩=612;，以用言则为慧剑。=;慧剑摩尼正智，总是&#=19968;个，不是三物。这È=10;正智，不是口说成的=，须要身体力行，度=8860;出来，方为得真。ഖ=9;身不能行，只图口说&=#65292;机锋应便，以为见=615;，及至逢境遇事，即=;便昏迷，济得甚事？&#=25925;曰：
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" y:SimSun;
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color:#333333'>，言言行无亏者A=292;方是正智；口急酬应=;者，不是正智也。
an
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lang=3DEN-US style=3D'color:#333333'>" mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro= color:#333333'>二句已该集中大=847;。夫不留心即无心，=;无心则真妄不生。真&#=22916;不生则无挂碍，无ý=46;碍则得自在，得自在=则真实相常存，永离=9983;死之海矣。 mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro= color:#333333'>昨宵被我唤将来A=292;把鼻孔穿放杖上 mso-ascii-font-family:"Times New Roman";mso-hansi-font-family:"Times New Ro= color:#333333'>之句，此又仙翁#=328;外之意。学者试思唤=;将来，唤的何物？穿&#=40763;孔又是何事？所谓Ù=96;将来者，即唤真如实=相之性也。穿鼻孔者=5292;即穿非色非空之心ߖ=3;。悟的此性，知的此&=#24515;，拄杖在手，上拄=825;，下拄地，无背无面=;，圆陀陀，光灼灼，&#=20928;倮倮，赤洒洒，即ą=59;西来第一义，再说甚=的？y:SimSun;
man";
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man";
y:SimSun;
man";
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N-US
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/b> lang=3DEN-US style=3D'color:#333333;mso-fareast-language:ZH-TW'>
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color:#333333'>心迷须假法照，=515;悟法更不要。本为心=;法皆忘，故今离尽诸&#=30456;。
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color:#333333'>即此三一俱忘， =251;然清净之意欤。
21.0pt;
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12.0pt;font-family:SimSun;mso-ascii-font-family:"Times New Roman";mso-hansi=-font-family:"Times New Roman";color:#333333'>西江月十二&#=39318;
333;
mso-fareast-language:ZH-TW'>
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color:#333333'>若能一念契真修A=292;灭尽恒沙罪垢
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color:#333333'>，可以了了。
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0cm;margin-left:21.0pt;margin-bottom:.0001pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:0cm;mso-para-margin-left:2.0gd;mso-para-margin-bottom:.0001pt;text-indent:21.1pt'>我性入诸佛&#=24615;，诸方佛性皆然。É=41;亭寒影照寒泉，一月=千潭普现。
ottom:
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span
lang=3DEN-US style=3D'color:#333333;mso-fareast-language:ZH-TW'>
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