=
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=
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85;丹法，载之丹经，无=
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4840;难，悟之则惟简惟ਵ=1;。大要观天之道，执&=#22825;之行，则二者其尽=043;矣。一阴一阳，配合=;以两者，天之道也；&#=26085;月运行，昼夜交光Ň=73;，天之行也。《契》=
曰：“天地设位，而=
131;行乎其中矣。”易谓=
离坎是也。圣人知其=
2914;此，故尝准之以作ߒ=5;法。是故以乾坤为鼎&=#22120;，以乌免为药材。 =780;其中消息盈虚之数，=;则又准之以为火候阴&#=31526;。《经》云：‘日੍=6;有数，大小有定，圣&=#21151;生焉，神明出焉。R=17;又总而言之，则曰盗=机逆用尽之矣。是道=6793;，言之不能尽，佰ߔ=3;不可得。若也逢师得&=#35776;，针芥相投，则可#=328;下而领。大患人无慧=;性，不能洞晓深达，&#=20197;故求之愈远。又或Ā=71;以似是之非，主以先=入之说，则毒药熏心=5292;鲸墨入骨，吾未如ߔ=3;何也已。予生幸以空&=#31354;鄙夫，遭际圣师，=552;挈年久，赖寸天不障=;，忽睹堂室，乃知今&#=19990;之遇，干古希觏也z=90;四方闻道之士，谓某=可教，各以师授参互=2771;订，比予所闻，率ࣩ=0;枘凿。匪道有异同，&=#25143;牖自别故也。老子=113;：“大道甚夷，而民=好径。”金丹之道，!=267;易至简，有所安排布=;置，则涉邪伪而非自&#=28982;。故某所图述，根Ĉ=97;化原，直指命术，举=纲说约，大义昭然。=5201;在不背于师旨，别ߒ=6;破论，以辟邪宗。若&=#20035;好道之伦，玩索而=377;得焉，或可尽性命而=;不惑于多歧之谬乎！&#=23681;在庚午嘉平月，下Ę=03;潜虚子书于南沙之西=禅精舍。
tom:
7.8pt;margin-left:21.0pt;mso-para-margin-top:1.0gd;mso-para-margin-right:2.=
0gd;
mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center'><=
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eft:
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0'> style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>老é=76;云；“有物混成，先&=#22825;地生。吾不知其名A=292;强名曰道。”又曰：=“无名，天地之始。R=21;又曰：“天下有始，&=#20197;为天下母。”盖先ä=25;混元真乙之气，为生=天生地、生人生物之=6681;方。其未有动机，ਠ=5;溟滓无光，声奥俱泯&=#65292;谓之无极。在人则!=267;静无感，寂然不动者=;当之。而佛氏所谓真&#=31354;，儒者所谓末发，É=34;不外是老子云“常无&=#27442;以观其妙”，《易&midd=ot;系辞》云“圣人以此&=#27927;心退藏于密”，《Þ=78;觉经》云“惟取极静&=#30001;静力”。故永断烦÷=00;，竞究成就，不起于=坐，便入涅盘。三教=2307;人同一宗旨，但作ஷ=2;不同，故有三者之别&=#32819;。
tom:
7.8pt;margin-left:21.0pt;mso-para-margin-top:1.0gd;mso-para-margin-right:2.=
0gd;
mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center'><=
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21.0pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-=
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.5gd;mso-para-margin-left:2.0gd;text-indent:22.0pt;mso-char-indent-count:2.=
0'> style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>《÷=35;真篇》云：“道自虚&=#26080;生一气，便从一气=135;阴阳。”极者，阴阳=体具末分之象也。老=3376;云：“道生一。”一=即太极也，其在吾人=5292;是谓玄牝。盖玄牝್=3;，乃真精妙合自然而&=#25104;。所谓无中生有，"=394;里造实，乃神气之根=;，而性命之窍也。老&#=23376;云：“尝有欲以观ࠥ=4;徼。”观徼之学，遂&#=20026;千古圣真立命之基ʌ=92;而圣功于是乎生，神=明于是乎出矣。
tom:
7.8pt;margin-left:21.0pt;mso-para-margin-top:1.0gd;mso-para-margin-right:2.=
0gd;
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b> style=3D'font-size:14.0pt;font-family:PMingLiU;color:#333333'>太Ĉ=97;分阴阳之图=
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21.0pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-=
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.5gd;mso-para-margin-left:2.0gd;text-indent:22.0pt;mso-char-indent-count:2.=
0'> style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>老é=76;云：“道生一，一生&=#20108;。”是太极分两仪È=63;。两仪分，则天包地=外，地处天中，而阴=0013;有阳、阳中有阴之ࣵ=7;寓于其中矣。何者？&=#33258;虚无而生一气，是&=745;极而动，阴中之阳也=;；两仪分而天包地外&#=65292;地处天中，是动以Ę=85;静，阳中之阴也。邵=子云：“阴阳之精，=114;藏其宅。”故丹法阴=中用阳，阳中用阴，=2780;尝以静为主焉。老ड=6;云：“重为轻根，静&#=20026;躁君。”盖能静，=9;谓抱元守一而可以复&=#24402;于无极矣。
tom:
7.8pt;margin-left:21.0pt;mso-para-margin-top:1.0gd;mso-para-margin-right:2.=
0gd;
mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center'><=
b> style=3D'font-size:14.0pt;font-family:PMingLiU;color:#333333'>阴ƀ=51;互藏之图=
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0'> style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>天ß=20;既判，日月运行，照=耀交光，而造化生焉=2290;日月者，天地阴阳ߔ=3;精也。于卦则为离坎&=#12290;离中之阴，是谓乌 =934;；坎中之阳，是谓兔=;髓。丹法以乌兔为药&#=29289;，故阴中用阳，阳È=13;用阴。所谓东入西邻=，西归东舍，不过识=0114;藏之精，盗其机而=0;用之耳。
tom:
7.8pt;margin-left:21.0pt;mso-para-margin-top:1.0gd;mso-para-margin-right:2.=
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0'> style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>古É=85;造丹，莫要于采药。=而药物有铢两，采取=6377;时节，颠倒有法度Ӎ=0;其要在于月出初庚，&=#38085;生癸后，而子南午=271;，互为纲纪，别有口=;诀，不着于文。
tom:
7.8pt;margin-left:21.0pt;mso-para-margin-top:1.0gd;mso-para-margin-right:2.=
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0'> style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>《÷=35;真篇》云：“虎跃龙&=#33150;风浪粗，中央正位=135;玄珠。”又云：“药&=#36898;气类方呈象，道在=076;夷合自然。”要知此=中一点，不谓之铅，=9981;谓之汞，而谓之丹್=3;，乃日月交光，阴阳&=#21644;气，自然而成。故=025;之为字，象日象月。=
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0'> style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>《õ=15;印经》云：“丹在身&=#20013;，非白非青。”盖É=97;为青龙白虎，则尚属=之两家，既归身中，=1017;混合为一矣。故云༣=0;白非育也。或问：“&#=20309;谓金液还丹？”曰ᦂ=6;“以其既失而复得，&#=35859;之曰还。以其采取ĕ=00;中之金，合经己汞而=成，故曰金液。”
tom:
7.8pt;margin-left:21.0pt;mso-para-margin-top:1.0gd;mso-para-margin-right:2.=
0gd;
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font-family:PMingLiU;color:#333333'>功夫到此，=;一句说不得，一字用&#=19981;着。
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style=3D'font-size:14.0pt;font-family:PMingLiU;color:#333333'>先ä=25;无极之图
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21.0pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-=
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0'> style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>老é=76;云；“有物混成，先&=#22825;地生。吾不知其名A=292;强名曰道。”又曰：=“无名，天地之始。R=21;又曰：“天下有始，&=#20197;为天下母。”盖先ä=25;混元真乙之气，为生=天生地、生人生物之=6681;方。其未有动机，ਠ=5;溟滓无光，声奥俱泯&=#65292;谓之无极。在人则!=267;静无感，寂然不动者=;当之。而佛氏所谓真&#=31354;，儒者所谓末发，É=34;不外是老子云“常无&=#27442;以观其妙”，《易&midd=ot;系辞》云“圣人以此&=#27927;心退藏于密”，《Þ=78;觉经》云“惟取极静&=#30001;静力”。故永断烦÷=00;，竞究成就，不起于=坐，便入涅盘。三教=2307;人同一宗旨，但作ஷ=2;不同，故有三者之别&=#32819;。
tom:
7.8pt;margin-left:21.0pt;mso-para-margin-top:1.0gd;mso-para-margin-right:2.=
0gd;
mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center'><=
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0'> style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>《÷=35;真篇》云：“道自虚&=#26080;生一气，便从一气=135;阴阳。”极者，阴阳=体具末分之象也。老=3376;云：“道生一。”一=即太极也，其在吾人=5292;是谓玄牝。盖玄牝್=3;，乃真精妙合自然而&=#25104;。所谓无中生有，"=394;里造实，乃神气之根=;，而性命之窍也。老&#=23376;云：“尝有欲以观ࠥ=4;徼。”观徼之学，遂&#=20026;千古圣真立命之基ʌ=92;而圣功于是乎生，神=明于是乎出矣。
tom:
7.8pt;margin-left:21.0pt;mso-para-margin-top:1.0gd;mso-para-margin-right:2.=
0gd;
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b> style=3D'font-size:14.0pt;font-family:PMingLiU;color:#333333'>太Ĉ=97;分阴阳之图=
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0'> style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>老é=76;云：“道生一，一生&=#20108;。”是太极分两仪È=63;。两仪分，则天包地=外，地处天中，而阴=0013;有阳、阳中有阴之ࣵ=7;寓于其中矣。何者？&=#33258;虚无而生一气，是&=745;极而动，阴中之阳也=;；两仪分而天包地外&#=65292;地处天中，是动以Ę=85;静，阳中之阴也。邵=子云：“阴阳之精，=114;藏其宅。”故丹法阴=中用阳，阳中用阴，=2780;尝以静为主焉。老ड=6;云：“重为轻根，静&#=20026;躁君。”盖能静，=9;谓抱元守一而可以复&=#24402;于无极矣。
tom:
7.8pt;margin-left:21.0pt;mso-para-margin-top:1.0gd;mso-para-margin-right:2.=
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21.0pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-=
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0'> style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>天ß=20;既判，日月运行，照=耀交光，而造化生焉=2290;日月者，天地阴阳ߔ=3;精也。于卦则为离坎&=#12290;离中之阴，是谓乌 =934;；坎中之阳，是谓兔=;髓。丹法以乌兔为药&#=29289;，故阴中用阳，阳È=13;用阴。所谓东入西邻=，西归东舍，不过识=0114;藏之精，盗其机而=0;用之耳。
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0'> style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>古É=85;造丹，莫要于采药。=而药物有铢两，采取=6377;时节，颠倒有法度Ӎ=0;其要在于月出初庚，&=#38085;生癸后，而子南午=271;，互为纲纪，别有口=;诀，不着于文。
tom:
7.8pt;margin-left:21.0pt;mso-para-margin-top:1.0gd;mso-para-margin-right:2.=
0gd;
mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center'><=
b> style=3D'font-size:14.0pt;font-family:PMingLiU;color:#333333'>成È=25;之图=
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0'> style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>《÷=35;真篇》云：“虎跃龙&=#33150;风浪粗，中央正位=135;玄珠。”又云：“药&=#36898;气类方呈象，道在=076;夷合自然。”要知此=中一点，不谓之铅，=9981;谓之汞，而谓之丹್=3;，乃日月交光，阴阳&=#21644;气，自然而成。故=025;之为字，象日象月。=
; lang=3DEN-US>
eft:
21.0pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-=
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.5gd;mso-para-margin-left:2.0gd;text-indent:22.0pt;mso-char-indent-count:2.=
0'> style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>《õ=15;印经》云：“丹在身&=#20013;，非白非青。”盖É=97;为青龙白虎，则尚属=之两家，既归身中，=1017;混合为一矣。故云༣=0;白非育也。或问：“&#=20309;谓金液还丹？”曰ᦂ=6;“以其既失而复得，&#=35859;之曰还。以其采取ĕ=00;中之金，合经己汞而=成，故曰金液。”
tom:
7.8pt;margin-left:21.0pt;mso-para-margin-top:1.0gd;mso-para-margin-right:2.=
0gd;
mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center'><=
b> style=3D'font-size:14.0pt;font-family:PMingLiU;color:#333333'>周ä=25;符火图=
:7.8pt;
margin-left:21.0pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center;text-indent:22.0pt;mso-char-indent-count:2.0'>![]()
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font-family:PMingLiU;color:#333333'>此中得意须=;忘象，若究群爻漫役&#=24773;。
tom:
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0gd;
mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center'><=
b> style=3D'font-size:14.0pt;font-family:PMingLiU;color:#333333'>还Ð=03;图=
:7.8pt;
margin-left:21.0pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center;text-indent:22.0pt;mso-char-indent-count:2.0'>![]()
:7.8pt;
margin-left:21.0pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center;text-indent:22.0pt;mso-char-indent-count:2.0'> pt;
font-family:PMingLiU;color:#333333'>功夫到此，=;一句说不得，一字用&#=19981;着。
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d;
mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-indent:22.0pt;mso-char-indent-count:2.0'> t-family:
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style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>老é=76;云；“有物混成，先&=#22825;地生。吾不知其名A=292;强名曰道。”又曰：=“无名，天地之始。R=21;又曰：“天下有始，&=#20197;为天下母。”盖先ä=25;混元真乙之气，为生=天生地、生人生物之=6681;方。其未有动机，ਠ=5;溟滓无光，声奥俱泯&=#65292;谓之无极。在人则!=267;静无感，寂然不动者=;当之。而佛氏所谓真&#=31354;，儒者所谓末发，É=34;不外是老子云“常无&=#27442;以观其妙”，《易&midd=ot;系辞》云“圣人以此&=#27927;心退藏于密”，《Þ=78;觉经》云“惟取极静&=#30001;静力”。故永断烦÷=00;，竞究成就，不起于=坐，便入涅盘。三教=2307;人同一宗旨，但作ஷ=2;不同，故有三者之别&=#32819;。
tom:
7.8pt;margin-left:21.0pt;mso-para-margin-top:1.0gd;mso-para-margin-right:2.=
0gd;
mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center'><=
b> style=3D'font-size:14.0pt;font-family:PMingLiU;color:#333333'>太Ĉ=97;未分之图=
:7.8pt;
margin-left:21.0pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center;text-indent:22.0pt;mso-char-indent-count:2.0'>![]()
eft:
21.0pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-=
bottom:
.5gd;mso-para-margin-left:2.0gd;text-indent:22.0pt;mso-char-indent-count:2.=
0'> style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>《÷=35;真篇》云：“道自虚&=#26080;生一气，便从一气=135;阴阳。”极者，阴阳=体具末分之象也。老=3376;云：“道生一。”一=即太极也，其在吾人=5292;是谓玄牝。盖玄牝್=3;，乃真精妙合自然而&=#25104;。所谓无中生有，"=394;里造实，乃神气之根=;，而性命之窍也。老&#=23376;云：“尝有欲以观ࠥ=4;徼。”观徼之学，遂&#=20026;千古圣真立命之基ʌ=92;而圣功于是乎生，神=明于是乎出矣。
tom:
7.8pt;margin-left:21.0pt;mso-para-margin-top:1.0gd;mso-para-margin-right:2.=
0gd;
mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center'><=
b> style=3D'font-size:14.0pt;font-family:PMingLiU;color:#333333'>太Ĉ=97;分阴阳之图=
:7.8pt;
margin-left:21.0pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center;text-indent:22.0pt;mso-char-indent-count:2.0'>![]()
eft:
21.0pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-=
bottom:
.5gd;mso-para-margin-left:2.0gd;text-indent:22.0pt;mso-char-indent-count:2.=
0'> style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>老é=76;云：“道生一，一生&=#20108;。”是太极分两仪È=63;。两仪分，则天包地=外，地处天中，而阴=0013;有阳、阳中有阴之ࣵ=7;寓于其中矣。何者？&=#33258;虚无而生一气，是&=745;极而动，阴中之阳也=;；两仪分而天包地外&#=65292;地处天中，是动以Ę=85;静，阳中之阴也。邵=子云：“阴阳之精，=114;藏其宅。”故丹法阴=中用阳，阳中用阴，=2780;尝以静为主焉。老ड=6;云：“重为轻根，静&#=20026;躁君。”盖能静，=9;谓抱元守一而可以复&=#24402;于无极矣。
tom:
7.8pt;margin-left:21.0pt;mso-para-margin-top:1.0gd;mso-para-margin-right:2.=
0gd;
mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center'><=
b> style=3D'font-size:14.0pt;font-family:PMingLiU;color:#333333'>阴ƀ=51;互藏之图=
:7.8pt;
margin-left:21.0pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center;text-indent:22.0pt;mso-char-indent-count:2.0'>![]()
eft:
21.0pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-=
bottom:
.5gd;mso-para-margin-left:2.0gd;text-indent:22.0pt;mso-char-indent-count:2.=
0'> style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>天ß=20;既判，日月运行，照=耀交光，而造化生焉=2290;日月者，天地阴阳ߔ=3;精也。于卦则为离坎&=#12290;离中之阴，是谓乌 =934;；坎中之阳，是谓兔=;髓。丹法以乌兔为药&#=29289;，故阴中用阳，阳È=13;用阴。所谓东入西邻=，西归东舍，不过识=0114;藏之精，盗其机而=0;用之耳。
tom:
7.8pt;margin-left:21.0pt;mso-para-margin-top:1.0gd;mso-para-margin-right:2.=
0gd;
mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center'><=
b> style=3D'font-size:14.0pt;font-family:PMingLiU;color:#333333'>坎ķ=63;交媾之图=
:7.8pt;
margin-left:21.0pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center;text-indent:22.0pt;mso-char-indent-count:2.0'>![]()
eft:
21.0pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-=
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0'> style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>古É=85;造丹，莫要于采药。=而药物有铢两，采取=6377;时节，颠倒有法度Ӎ=0;其要在于月出初庚，&=#38085;生癸后，而子南午=271;，互为纲纪，别有口=;诀，不着于文。
tom:
7.8pt;margin-left:21.0pt;mso-para-margin-top:1.0gd;mso-para-margin-right:2.=
0gd;
mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center'><=
b> style=3D'font-size:14.0pt;font-family:PMingLiU;color:#333333'>成È=25;之图=
:7.8pt;
margin-left:21.0pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center;text-indent:22.0pt;mso-char-indent-count:2.0'>![]()
eft:
21.0pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-=
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.5gd;mso-para-margin-left:2.0gd;text-indent:22.0pt;mso-char-indent-count:2.=
0'> style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>《÷=35;真篇》云：“虎跃龙&=#33150;风浪粗，中央正位=135;玄珠。”又云：“药&=#36898;气类方呈象，道在=076;夷合自然。”要知此=中一点，不谓之铅，=9981;谓之汞，而谓之丹್=3;，乃日月交光，阴阳&=#21644;气，自然而成。故=025;之为字，象日象月。=
; lang=3DEN-US>
eft:
21.0pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-=
bottom:
.5gd;mso-para-margin-left:2.0gd;text-indent:22.0pt;mso-char-indent-count:2.=
0'> style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>《õ=15;印经》云：“丹在身&=#20013;，非白非青。”盖É=97;为青龙白虎，则尚属=之两家，既归身中，=1017;混合为一矣。故云༣=0;白非育也。或问：“&#=20309;谓金液还丹？”曰ᦂ=6;“以其既失而复得，&#=35859;之曰还。以其采取ĕ=00;中之金，合经己汞而=成，故曰金液。”
tom:
7.8pt;margin-left:21.0pt;mso-para-margin-top:1.0gd;mso-para-margin-right:2.=
0gd;
mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center'><=
b> style=3D'font-size:14.0pt;font-family:PMingLiU;color:#333333'>周ä=25;符火图=
:7.8pt;
margin-left:21.0pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center;text-indent:22.0pt;mso-char-indent-count:2.0'>![]()
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font-family:PMingLiU;color:#333333'>此中得意须=;忘象，若究群爻漫役&#=24773;。
tom:
7.8pt;margin-left:21.0pt;mso-para-margin-top:1.0gd;mso-para-margin-right:2.=
0gd;
mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center'><=
b> style=3D'font-size:14.0pt;font-family:PMingLiU;color:#333333'>还Ð=03;图=
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font-family:PMingLiU;color:#333333'>功夫到此，=;一句说不得，一字用&#=19981;着。
tom:
7.8pt;margin-left:21.0pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0g=
d;
mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-indent:22.0pt;mso-char-indent-count:2.0'> t-family:
PMingLiU;color:#333333'>
style=3D'font-size:14.0pt;font-family:PMingLiU;color:#333333'>太Ĉ=97;未分之图
:7.8pt;
margin-left:21.0pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center;text-indent:22.0pt;mso-char-indent-count:2.0'>
eft:
21.0pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-=
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.5gd;mso-para-margin-left:2.0gd;text-indent:22.0pt;mso-char-indent-count:2.=
0'> style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>《÷=35;真篇》云：“道自虚&=#26080;生一气，便从一气=135;阴阳。”极者，阴阳=体具末分之象也。老=3376;云：“道生一。”一=即太极也，其在吾人=5292;是谓玄牝。盖玄牝್=3;，乃真精妙合自然而&=#25104;。所谓无中生有，"=394;里造实，乃神气之根=;，而性命之窍也。老&#=23376;云：“尝有欲以观ࠥ=4;徼。”观徼之学，遂&#=20026;千古圣真立命之基ʌ=92;而圣功于是乎生，神=明于是乎出矣。
tom:
7.8pt;margin-left:21.0pt;mso-para-margin-top:1.0gd;mso-para-margin-right:2.=
0gd;
mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center'><=
b> style=3D'font-size:14.0pt;font-family:PMingLiU;color:#333333'>太Ĉ=97;分阴阳之图=
:7.8pt;
margin-left:21.0pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center;text-indent:22.0pt;mso-char-indent-count:2.0'>![]()
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21.0pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-=
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0'> style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>老é=76;云：“道生一，一生&=#20108;。”是太极分两仪È=63;。两仪分，则天包地=外，地处天中，而阴=0013;有阳、阳中有阴之ࣵ=7;寓于其中矣。何者？&=#33258;虚无而生一气，是&=745;极而动，阴中之阳也=;；两仪分而天包地外&#=65292;地处天中，是动以Ę=85;静，阳中之阴也。邵=子云：“阴阳之精，=114;藏其宅。”故丹法阴=中用阳，阳中用阴，=2780;尝以静为主焉。老ड=6;云：“重为轻根，静&#=20026;躁君。”盖能静，=9;谓抱元守一而可以复&=#24402;于无极矣。
tom:
7.8pt;margin-left:21.0pt;mso-para-margin-top:1.0gd;mso-para-margin-right:2.=
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0'> style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>天ß=20;既判，日月运行，照=耀交光，而造化生焉=2290;日月者，天地阴阳ߔ=3;精也。于卦则为离坎&=#12290;离中之阴，是谓乌 =934;；坎中之阳，是谓兔=;髓。丹法以乌兔为药&#=29289;，故阴中用阳，阳È=13;用阴。所谓东入西邻=，西归东舍，不过识=0114;藏之精，盗其机而=0;用之耳。
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0'> style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>古É=85;造丹，莫要于采药。=而药物有铢两，采取=6377;时节，颠倒有法度Ӎ=0;其要在于月出初庚，&=#38085;生癸后，而子南午=271;，互为纲纪，别有口=;诀，不着于文。
tom:
7.8pt;margin-left:21.0pt;mso-para-margin-top:1.0gd;mso-para-margin-right:2.=
0gd;
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b> style=3D'font-size:14.0pt;font-family:PMingLiU;color:#333333'>成È=25;之图=
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0'> style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>《÷=35;真篇》云：“虎跃龙&=#33150;风浪粗，中央正位=135;玄珠。”又云：“药&=#36898;气类方呈象，道在=076;夷合自然。”要知此=中一点，不谓之铅，=9981;谓之汞，而谓之丹್=3;，乃日月交光，阴阳&=#21644;气，自然而成。故=025;之为字，象日象月。=
; lang=3DEN-US>
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21.0pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-=
bottom:
.5gd;mso-para-margin-left:2.0gd;text-indent:22.0pt;mso-char-indent-count:2.=
0'> style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>《õ=15;印经》云：“丹在身&=#20013;，非白非青。”盖É=97;为青龙白虎，则尚属=之两家，既归身中，=1017;混合为一矣。故云༣=0;白非育也。或问：“&#=20309;谓金液还丹？”曰ᦂ=6;“以其既失而复得，&#=35859;之曰还。以其采取ĕ=00;中之金，合经己汞而=成，故曰金液。”
tom:
7.8pt;margin-left:21.0pt;mso-para-margin-top:1.0gd;mso-para-margin-right:2.=
0gd;
mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center'><=
b> style=3D'font-size:14.0pt;font-family:PMingLiU;color:#333333'>周ä=25;符火图=
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font-family:PMingLiU;color:#333333'>此中得意须=;忘象，若究群爻漫役&#=24773;。
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b> style=3D'font-size:14.0pt;font-family:PMingLiU;color:#333333'>还Ð=03;图=
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font-family:PMingLiU;color:#333333'>功夫到此，=;一句说不得，一字用&#=19981;着。
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style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>《÷=35;真篇》云：“道自虚&=#26080;生一气，便从一气=135;阴阳。”极者，阴阳=体具末分之象也。老=3376;云：“道生一。”一=即太极也，其在吾人=5292;是谓玄牝。盖玄牝್=3;，乃真精妙合自然而&=#25104;。所谓无中生有，"=394;里造实，乃神气之根=;，而性命之窍也。老&#=23376;云：“尝有欲以观ࠥ=4;徼。”观徼之学，遂&#=20026;千古圣真立命之基ʌ=92;而圣功于是乎生，神=明于是乎出矣。
tom:
7.8pt;margin-left:21.0pt;mso-para-margin-top:1.0gd;mso-para-margin-right:2.=
0gd;
mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center'><=
b> style=3D'font-size:14.0pt;font-family:PMingLiU;color:#333333'>太Ĉ=97;分阴阳之图=
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margin-left:21.0pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center;text-indent:22.0pt;mso-char-indent-count:2.0'>![]()
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0'> style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>老é=76;云：“道生一，一生&=#20108;。”是太极分两仪È=63;。两仪分，则天包地=外，地处天中，而阴=0013;有阳、阳中有阴之ࣵ=7;寓于其中矣。何者？&=#33258;虚无而生一气，是&=745;极而动，阴中之阳也=;；两仪分而天包地外&#=65292;地处天中，是动以Ę=85;静，阳中之阴也。邵=子云：“阴阳之精，=114;藏其宅。”故丹法阴=中用阳，阳中用阴，=2780;尝以静为主焉。老ड=6;云：“重为轻根，静&#=20026;躁君。”盖能静，=9;谓抱元守一而可以复&=#24402;于无极矣。
tom:
7.8pt;margin-left:21.0pt;mso-para-margin-top:1.0gd;mso-para-margin-right:2.=
0gd;
mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center'><=
b> style=3D'font-size:14.0pt;font-family:PMingLiU;color:#333333'>阴ƀ=51;互藏之图=
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21.0pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-=
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0'> style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>天ß=20;既判，日月运行，照=耀交光，而造化生焉=2290;日月者，天地阴阳ߔ=3;精也。于卦则为离坎&=#12290;离中之阴，是谓乌 =934;；坎中之阳，是谓兔=;髓。丹法以乌兔为药&#=29289;，故阴中用阳，阳È=13;用阴。所谓东入西邻=，西归东舍，不过识=0114;藏之精，盗其机而=0;用之耳。
tom:
7.8pt;margin-left:21.0pt;mso-para-margin-top:1.0gd;mso-para-margin-right:2.=
0gd;
mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center'><=
b> style=3D'font-size:14.0pt;font-family:PMingLiU;color:#333333'>坎ķ=63;交媾之图=
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0'> style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>古É=85;造丹，莫要于采药。=而药物有铢两，采取=6377;时节，颠倒有法度Ӎ=0;其要在于月出初庚，&=#38085;生癸后，而子南午=271;，互为纲纪，别有口=;诀，不着于文。
tom:
7.8pt;margin-left:21.0pt;mso-para-margin-top:1.0gd;mso-para-margin-right:2.=
0gd;
mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center'><=
b> style=3D'font-size:14.0pt;font-family:PMingLiU;color:#333333'>成È=25;之图=
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margin-left:21.0pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center;text-indent:22.0pt;mso-char-indent-count:2.0'>![]()
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0'> style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>《÷=35;真篇》云：“虎跃龙&=#33150;风浪粗，中央正位=135;玄珠。”又云：“药&=#36898;气类方呈象，道在=076;夷合自然。”要知此=中一点，不谓之铅，=9981;谓之汞，而谓之丹್=3;，乃日月交光，阴阳&=#21644;气，自然而成。故=025;之为字，象日象月。=
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0'> style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>《õ=15;印经》云：“丹在身&=#20013;，非白非青。”盖É=97;为青龙白虎，则尚属=之两家，既归身中，=1017;混合为一矣。故云༣=0;白非育也。或问：“&#=20309;谓金液还丹？”曰ᦂ=6;“以其既失而复得，&#=35859;之曰还。以其采取ĕ=00;中之金，合经己汞而=成，故曰金液。”
tom:
7.8pt;margin-left:21.0pt;mso-para-margin-top:1.0gd;mso-para-margin-right:2.=
0gd;
mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center'><=
b> style=3D'font-size:14.0pt;font-family:PMingLiU;color:#333333'>周ä=25;符火图=
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margin-left:21.0pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center;text-indent:22.0pt;mso-char-indent-count:2.0'>![]()
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font-family:PMingLiU;color:#333333'>此中得意须=;忘象，若究群爻漫役&#=24773;。
tom:
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0gd;
mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center'><=
b> style=3D'font-size:14.0pt;font-family:PMingLiU;color:#333333'>还Ð=03;图=
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font-family:PMingLiU;color:#333333'>功夫到此，=;一句说不得，一字用&#=19981;着。
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style=3D'font-size:14.0pt;font-family:PMingLiU;color:#333333'>太Ĉ=97;分阴阳之图
:7.8pt;
margin-left:21.0pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center;text-indent:22.0pt;mso-char-indent-count:2.0'>
eft:
21.0pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-=
bottom:
.5gd;mso-para-margin-left:2.0gd;text-indent:22.0pt;mso-char-indent-count:2.=
0'> style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>老é=76;云：“道生一，一生&=#20108;。”是太极分两仪È=63;。两仪分，则天包地=外，地处天中，而阴=0013;有阳、阳中有阴之ࣵ=7;寓于其中矣。何者？&=#33258;虚无而生一气，是&=745;极而动，阴中之阳也=;；两仪分而天包地外&#=65292;地处天中，是动以Ę=85;静，阳中之阴也。邵=子云：“阴阳之精，=114;藏其宅。”故丹法阴=中用阳，阳中用阴，=2780;尝以静为主焉。老ड=6;云：“重为轻根，静&#=20026;躁君。”盖能静，=9;谓抱元守一而可以复&=#24402;于无极矣。
tom:
7.8pt;margin-left:21.0pt;mso-para-margin-top:1.0gd;mso-para-margin-right:2.=
0gd;
mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center'><=
b> style=3D'font-size:14.0pt;font-family:PMingLiU;color:#333333'>阴ƀ=51;互藏之图=
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0'> style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>天ß=20;既判，日月运行，照=耀交光，而造化生焉=2290;日月者，天地阴阳ߔ=3;精也。于卦则为离坎&=#12290;离中之阴，是谓乌 =934;；坎中之阳，是谓兔=;髓。丹法以乌兔为药&#=29289;，故阴中用阳，阳È=13;用阴。所谓东入西邻=，西归东舍，不过识=0114;藏之精，盗其机而=0;用之耳。
tom:
7.8pt;margin-left:21.0pt;mso-para-margin-top:1.0gd;mso-para-margin-right:2.=
0gd;
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b> style=3D'font-size:14.0pt;font-family:PMingLiU;color:#333333'>坎ķ=63;交媾之图=
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0'> style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>古É=85;造丹，莫要于采药。=而药物有铢两，采取=6377;时节，颠倒有法度Ӎ=0;其要在于月出初庚，&=#38085;生癸后，而子南午=271;，互为纲纪，别有口=;诀，不着于文。
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7.8pt;margin-left:21.0pt;mso-para-margin-top:1.0gd;mso-para-margin-right:2.=
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b> style=3D'font-size:14.0pt;font-family:PMingLiU;color:#333333'>成È=25;之图=
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0'> style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>《÷=35;真篇》云：“虎跃龙&=#33150;风浪粗，中央正位=135;玄珠。”又云：“药&=#36898;气类方呈象，道在=076;夷合自然。”要知此=中一点，不谓之铅，=9981;谓之汞，而谓之丹್=3;，乃日月交光，阴阳&=#21644;气，自然而成。故=025;之为字，象日象月。=
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0'> style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>《õ=15;印经》云：“丹在身&=#20013;，非白非青。”盖É=97;为青龙白虎，则尚属=之两家，既归身中，=1017;混合为一矣。故云༣=0;白非育也。或问：“&#=20309;谓金液还丹？”曰ᦂ=6;“以其既失而复得，&#=35859;之曰还。以其采取ĕ=00;中之金，合经己汞而=成，故曰金液。”
tom:
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0gd;
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font-family:PMingLiU;color:#333333'>此中得意须=;忘象，若究群爻漫役&#=24773;。
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style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>老é=76;云：“道生一，一生&=#20108;。”是太极分两仪È=63;。两仪分，则天包地=外，地处天中，而阴=0013;有阳、阳中有阴之ࣵ=7;寓于其中矣。何者？&=#33258;虚无而生一气，是&=745;极而动，阴中之阳也=;；两仪分而天包地外&#=65292;地处天中，是动以Ę=85;静，阳中之阴也。邵=子云：“阴阳之精，=114;藏其宅。”故丹法阴=中用阳，阳中用阴，=2780;尝以静为主焉。老ड=6;云：“重为轻根，静&#=20026;躁君。”盖能静，=9;谓抱元守一而可以复&=#24402;于无极矣。
tom:
7.8pt;margin-left:21.0pt;mso-para-margin-top:1.0gd;mso-para-margin-right:2.=
0gd;
mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center'><=
b> style=3D'font-size:14.0pt;font-family:PMingLiU;color:#333333'>阴ƀ=51;互藏之图=
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0'> style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>天ß=20;既判，日月运行，照=耀交光，而造化生焉=2290;日月者，天地阴阳ߔ=3;精也。于卦则为离坎&=#12290;离中之阴，是谓乌 =934;；坎中之阳，是谓兔=;髓。丹法以乌兔为药&#=29289;，故阴中用阳，阳È=13;用阴。所谓东入西邻=，西归东舍，不过识=0114;藏之精，盗其机而=0;用之耳。
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b> style=3D'font-size:14.0pt;font-family:PMingLiU;color:#333333'>坎ķ=63;交媾之图=
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0'> style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>古É=85;造丹，莫要于采药。=而药物有铢两，采取=6377;时节，颠倒有法度Ӎ=0;其要在于月出初庚，&=#38085;生癸后，而子南午=271;，互为纲纪，别有口=;诀，不着于文。
tom:
7.8pt;margin-left:21.0pt;mso-para-margin-top:1.0gd;mso-para-margin-right:2.=
0gd;
mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center'><=
b> style=3D'font-size:14.0pt;font-family:PMingLiU;color:#333333'>成È=25;之图=
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0'> style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>《÷=35;真篇》云：“虎跃龙&=#33150;风浪粗，中央正位=135;玄珠。”又云：“药&=#36898;气类方呈象，道在=076;夷合自然。”要知此=中一点，不谓之铅，=9981;谓之汞，而谓之丹್=3;，乃日月交光，阴阳&=#21644;气，自然而成。故=025;之为字，象日象月。=
; lang=3DEN-US>
eft:
21.0pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-=
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.5gd;mso-para-margin-left:2.0gd;text-indent:22.0pt;mso-char-indent-count:2.=
0'> style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>《õ=15;印经》云：“丹在身&=#20013;，非白非青。”盖É=97;为青龙白虎，则尚属=之两家，既归身中，=1017;混合为一矣。故云༣=0;白非育也。或问：“&#=20309;谓金液还丹？”曰ᦂ=6;“以其既失而复得，&#=35859;之曰还。以其采取ĕ=00;中之金，合经己汞而=成，故曰金液。”
tom:
7.8pt;margin-left:21.0pt;mso-para-margin-top:1.0gd;mso-para-margin-right:2.=
0gd;
mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center'><=
b> style=3D'font-size:14.0pt;font-family:PMingLiU;color:#333333'>周ä=25;符火图=
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font-family:PMingLiU;color:#333333'>此中得意须=;忘象，若究群爻漫役&#=24773;。
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b> style=3D'font-size:14.0pt;font-family:PMingLiU;color:#333333'>还Ð=03;图=
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font-family:PMingLiU;color:#333333'>功夫到此，=;一句说不得，一字用&#=19981;着。
tom:
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style=3D'font-size:14.0pt;font-family:PMingLiU;color:#333333'>阴ƀ=51;互藏之图
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margin-left:21.0pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center;text-indent:22.0pt;mso-char-indent-count:2.0'>
eft:
21.0pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-=
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0'> style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>天ß=20;既判，日月运行，照=耀交光，而造化生焉=2290;日月者，天地阴阳ߔ=3;精也。于卦则为离坎&=#12290;离中之阴，是谓乌 =934;；坎中之阳，是谓兔=;髓。丹法以乌兔为药&#=29289;，故阴中用阳，阳È=13;用阴。所谓东入西邻=，西归东舍，不过识=0114;藏之精，盗其机而=0;用之耳。
tom:
7.8pt;margin-left:21.0pt;mso-para-margin-top:1.0gd;mso-para-margin-right:2.=
0gd;
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b> style=3D'font-size:14.0pt;font-family:PMingLiU;color:#333333'>坎ķ=63;交媾之图=
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0'> style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>古É=85;造丹，莫要于采药。=而药物有铢两，采取=6377;时节，颠倒有法度Ӎ=0;其要在于月出初庚，&=#38085;生癸后，而子南午=271;，互为纲纪，别有口=;诀，不着于文。
tom:
7.8pt;margin-left:21.0pt;mso-para-margin-top:1.0gd;mso-para-margin-right:2.=
0gd;
mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center'><=
b> style=3D'font-size:14.0pt;font-family:PMingLiU;color:#333333'>成È=25;之图=
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0'> style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>《÷=35;真篇》云：“虎跃龙&=#33150;风浪粗，中央正位=135;玄珠。”又云：“药&=#36898;气类方呈象，道在=076;夷合自然。”要知此=中一点，不谓之铅，=9981;谓之汞，而谓之丹್=3;，乃日月交光，阴阳&=#21644;气，自然而成。故=025;之为字，象日象月。=
; lang=3DEN-US>
eft:
21.0pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-=
bottom:
.5gd;mso-para-margin-left:2.0gd;text-indent:22.0pt;mso-char-indent-count:2.=
0'> style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>《õ=15;印经》云：“丹在身&=#20013;，非白非青。”盖É=97;为青龙白虎，则尚属=之两家，既归身中，=1017;混合为一矣。故云༣=0;白非育也。或问：“&#=20309;谓金液还丹？”曰ᦂ=6;“以其既失而复得，&#=35859;之曰还。以其采取ĕ=00;中之金，合经己汞而=成，故曰金液。”
tom:
7.8pt;margin-left:21.0pt;mso-para-margin-top:1.0gd;mso-para-margin-right:2.=
0gd;
mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center'><=
b> style=3D'font-size:14.0pt;font-family:PMingLiU;color:#333333'>周ä=25;符火图=
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margin-left:21.0pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center;text-indent:22.0pt;mso-char-indent-count:2.0'>![]()
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font-family:PMingLiU;color:#333333'>此中得意须=;忘象，若究群爻漫役&#=24773;。
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b> style=3D'font-size:14.0pt;font-family:PMingLiU;color:#333333'>还Ð=03;图=
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font-family:PMingLiU;color:#333333'>功夫到此，=;一句说不得，一字用&#=19981;着。
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style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>天ß=20;既判，日月运行，照=耀交光，而造化生焉=2290;日月者，天地阴阳ߔ=3;精也。于卦则为离坎&=#12290;离中之阴，是谓乌 =934;；坎中之阳，是谓兔=;髓。丹法以乌兔为药&#=29289;，故阴中用阳，阳È=13;用阴。所谓东入西邻=，西归东舍，不过识=0114;藏之精，盗其机而=0;用之耳。
tom:
7.8pt;margin-left:21.0pt;mso-para-margin-top:1.0gd;mso-para-margin-right:2.=
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0'> style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>古É=85;造丹，莫要于采药。=而药物有铢两，采取=6377;时节，颠倒有法度Ӎ=0;其要在于月出初庚，&=#38085;生癸后，而子南午=271;，互为纲纪，别有口=;诀，不着于文。
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7.8pt;margin-left:21.0pt;mso-para-margin-top:1.0gd;mso-para-margin-right:2.=
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b> style=3D'font-size:14.0pt;font-family:PMingLiU;color:#333333'>成È=25;之图=
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0'> style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>《÷=35;真篇》云：“虎跃龙&=#33150;风浪粗，中央正位=135;玄珠。”又云：“药&=#36898;气类方呈象，道在=076;夷合自然。”要知此=中一点，不谓之铅，=9981;谓之汞，而谓之丹್=3;，乃日月交光，阴阳&=#21644;气，自然而成。故=025;之为字，象日象月。=
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0'> style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>《õ=15;印经》云：“丹在身&=#20013;，非白非青。”盖É=97;为青龙白虎，则尚属=之两家，既归身中，=1017;混合为一矣。故云༣=0;白非育也。或问：“&#=20309;谓金液还丹？”曰ᦂ=6;“以其既失而复得，&#=35859;之曰还。以其采取ĕ=00;中之金，合经己汞而=成，故曰金液。”
tom:
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mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center'><=
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margin-left:21.0pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center;text-indent:22.0pt;mso-char-indent-count:2.0'>![]()
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tom:
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font-family:PMingLiU;color:#333333'>功夫到此，=;一句说不得，一字用&#=19981;着。
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style=3D'font-size:14.0pt;font-family:PMingLiU;color:#333333'>坎ķ=63;交媾之图
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margin-left:21.0pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center;text-indent:22.0pt;mso-char-indent-count:2.0'>
eft:
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bottom:
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0'> style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>古É=85;造丹，莫要于采药。=而药物有铢两，采取=6377;时节，颠倒有法度Ӎ=0;其要在于月出初庚，&=#38085;生癸后，而子南午=271;，互为纲纪，别有口=;诀，不着于文。
tom:
7.8pt;margin-left:21.0pt;mso-para-margin-top:1.0gd;mso-para-margin-right:2.=
0gd;
mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center'><=
b> style=3D'font-size:14.0pt;font-family:PMingLiU;color:#333333'>成È=25;之图=
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margin-left:21.0pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center;text-indent:22.0pt;mso-char-indent-count:2.0'>![]()
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0'> style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>《÷=35;真篇》云：“虎跃龙&=#33150;风浪粗，中央正位=135;玄珠。”又云：“药&=#36898;气类方呈象，道在=076;夷合自然。”要知此=中一点，不谓之铅，=9981;谓之汞，而谓之丹್=3;，乃日月交光，阴阳&=#21644;气，自然而成。故=025;之为字，象日象月。=
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eft:
21.0pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-=
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.5gd;mso-para-margin-left:2.0gd;text-indent:22.0pt;mso-char-indent-count:2.=
0'> style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>《õ=15;印经》云：“丹在身&=#20013;，非白非青。”盖É=97;为青龙白虎，则尚属=之两家，既归身中，=1017;混合为一矣。故云༣=0;白非育也。或问：“&#=20309;谓金液还丹？”曰ᦂ=6;“以其既失而复得，&#=35859;之曰还。以其采取ĕ=00;中之金，合经己汞而=成，故曰金液。”
tom:
7.8pt;margin-left:21.0pt;mso-para-margin-top:1.0gd;mso-para-margin-right:2.=
0gd;
mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center'><=
b> style=3D'font-size:14.0pt;font-family:PMingLiU;color:#333333'>周ä=25;符火图=
:7.8pt;
margin-left:21.0pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center;text-indent:22.0pt;mso-char-indent-count:2.0'>![]()
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font-family:PMingLiU;color:#333333'>此中得意须=;忘象，若究群爻漫役&#=24773;。
tom:
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0gd;
mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center'><=
b> style=3D'font-size:14.0pt;font-family:PMingLiU;color:#333333'>还Ð=03;图=
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margin-left:21.0pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center;text-indent:22.0pt;mso-char-indent-count:2.0'>![]()
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margin-left:21.0pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center;text-indent:22.0pt;mso-char-indent-count:2.0'> pt;
font-family:PMingLiU;color:#333333'>功夫到此，=;一句说不得，一字用&#=19981;着。
tom:
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d;
mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-indent:22.0pt;mso-char-indent-count:2.0'> t-family:
PMingLiU;color:#333333'>
style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>古É=85;造丹，莫要于采药。=而药物有铢两，采取=6377;时节，颠倒有法度Ӎ=0;其要在于月出初庚，&=#38085;生癸后，而子南午=271;，互为纲纪，别有口=;诀，不着于文。
tom:
7.8pt;margin-left:21.0pt;mso-para-margin-top:1.0gd;mso-para-margin-right:2.=
0gd;
mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center'><=
b> style=3D'font-size:14.0pt;font-family:PMingLiU;color:#333333'>成È=25;之图=
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margin-left:21.0pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center;text-indent:22.0pt;mso-char-indent-count:2.0'>![]()
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21.0pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-=
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0'> style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>《÷=35;真篇》云：“虎跃龙&=#33150;风浪粗，中央正位=135;玄珠。”又云：“药&=#36898;气类方呈象，道在=076;夷合自然。”要知此=中一点，不谓之铅，=9981;谓之汞，而谓之丹್=3;，乃日月交光，阴阳&=#21644;气，自然而成。故=025;之为字，象日象月。=
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eft:
21.0pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-=
bottom:
.5gd;mso-para-margin-left:2.0gd;text-indent:22.0pt;mso-char-indent-count:2.=
0'> style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>《õ=15;印经》云：“丹在身&=#20013;，非白非青。”盖É=97;为青龙白虎，则尚属=之两家，既归身中，=1017;混合为一矣。故云༣=0;白非育也。或问：“&#=20309;谓金液还丹？”曰ᦂ=6;“以其既失而复得，&#=35859;之曰还。以其采取ĕ=00;中之金，合经己汞而=成，故曰金液。”
tom:
7.8pt;margin-left:21.0pt;mso-para-margin-top:1.0gd;mso-para-margin-right:2.=
0gd;
mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center'><=
b> style=3D'font-size:14.0pt;font-family:PMingLiU;color:#333333'>周ä=25;符火图=
:7.8pt;
margin-left:21.0pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center;text-indent:22.0pt;mso-char-indent-count:2.0'>![]()
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font-family:PMingLiU;color:#333333'>此中得意须=;忘象，若究群爻漫役&#=24773;。
tom:
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0gd;
mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center'><=
b> style=3D'font-size:14.0pt;font-family:PMingLiU;color:#333333'>还Ð=03;图=
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margin-left:21.0pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center;text-indent:22.0pt;mso-char-indent-count:2.0'>![]()
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margin-left:21.0pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center;text-indent:22.0pt;mso-char-indent-count:2.0'> pt;
font-family:PMingLiU;color:#333333'>功夫到此，=;一句说不得，一字用&#=19981;着。
tom:
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style=3D'font-size:14.0pt;font-family:PMingLiU;color:#333333'>成È=25;之图
:7.8pt;
margin-left:21.0pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center;text-indent:22.0pt;mso-char-indent-count:2.0'>
eft:
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bottom:
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0'> style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>《÷=35;真篇》云：“虎跃龙&=#33150;风浪粗，中央正位=135;玄珠。”又云：“药&=#36898;气类方呈象，道在=076;夷合自然。”要知此=中一点，不谓之铅，=9981;谓之汞，而谓之丹್=3;，乃日月交光，阴阳&=#21644;气，自然而成。故=025;之为字，象日象月。=
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eft:
21.0pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-=
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0'> style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>《õ=15;印经》云：“丹在身&=#20013;，非白非青。”盖É=97;为青龙白虎，则尚属=之两家，既归身中，=1017;混合为一矣。故云༣=0;白非育也。或问：“&#=20309;谓金液还丹？”曰ᦂ=6;“以其既失而复得，&#=35859;之曰还。以其采取ĕ=00;中之金，合经己汞而=成，故曰金液。”
tom:
7.8pt;margin-left:21.0pt;mso-para-margin-top:1.0gd;mso-para-margin-right:2.=
0gd;
mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center'><=
b> style=3D'font-size:14.0pt;font-family:PMingLiU;color:#333333'>周ä=25;符火图=
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margin-left:21.0pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center;text-indent:22.0pt;mso-char-indent-count:2.0'>![]()
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font-family:PMingLiU;color:#333333'>此中得意须=;忘象，若究群爻漫役&#=24773;。
tom:
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b> style=3D'font-size:14.0pt;font-family:PMingLiU;color:#333333'>还Ð=03;图=
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style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>《÷=35;真篇》云：“虎跃龙&=#33150;风浪粗，中央正位=135;玄珠。”又云：“药&=#36898;气类方呈象，道在=076;夷合自然。”要知此=中一点，不谓之铅，=9981;谓之汞，而谓之丹್=3;，乃日月交光，阴阳&=#21644;气，自然而成。故=025;之为字，象日象月。=
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eft:
21.0pt;mso-para-margin-top:0cm;mso-para-margin-right:2.0gd;mso-para-margin-=
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0'> style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>《õ=15;印经》云：“丹在身&=#20013;，非白非青。”盖É=97;为青龙白虎，则尚属=之两家，既归身中，=1017;混合为一矣。故云༣=0;白非育也。或问：“&#=20309;谓金液还丹？”曰ᦂ=6;“以其既失而复得，&#=35859;之曰还。以其采取ĕ=00;中之金，合经己汞而=成，故曰金液。”
tom:
7.8pt;margin-left:21.0pt;mso-para-margin-top:1.0gd;mso-para-margin-right:2.=
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mso-para-margin-bottom:.5gd;mso-para-margin-left:2.0gd;text-align:center'><=
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font-family:PMingLiU;color:#333333'>此中得意须=;忘象，若究群爻漫役&#=24773;。
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0'> style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>《õ=15;印经》云：“丹在身&=#20013;，非白非青。”盖É=97;为青龙白虎，则尚属=之两家，既归身中，=1017;混合为一矣。故云༣=0;白非育也。或问：“&#=20309;谓金液还丹？”曰ᦂ=6;“以其既失而复得，&#=35859;之曰还。以其采取ĕ=00;中之金，合经己汞而=成，故曰金液。”
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style=3D'font-size:11.0pt;font-family:PMingLiU;color:#333333'>《õ=15;印经》云：“丹在身&=#20013;，非白非青。”盖É=97;为青龙白虎，则尚属=之两家，既归身中，=1017;混合为一矣。故云༣=0;白非育也。或问：“&#=20309;谓金液还丹？”曰ᦂ=6;“以其既失而复得，&#=35859;之曰还。以其采取ĕ=00;中之金，合经己汞而=成，故曰金液。”
tom:
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